The Ultimate Sanqu Song: Yao Shouzhong's “The Complaint of the Ox” and Its Place in Tanaka Kenji's Scholarship on Sanqu

2021 ◽  
Vol 8 (1) ◽  
pp. 12-30
Author(s):  
Wilt L. Idema

Abstract Starting from a discussion of Yao Shouzhong's sanqu suite “The Complaint of the Ox,” in which the slaughtered animal lays its plaint before King Yama, this article calls attention to the scholarship on sanqu of the Japanese scholar Tanaka Kenji (1912–2002) of the 1950s and 1960s, which culminated in his 1969 article “Gendai sankyoku no kenkyū” (A Study of the Sanqu Songs of the Yuan Period). In this long and highly original article, Tanaka first traced the origin of sanqu back to the tradition of vernacular ci of the twelfth and thirteenth centuries that resulted in the detailed description of daily life, including its less pleasant aspects. He next noted how sanqu, through impersonation, transformed the tradition of yongwu poetry by allowing the objects of description to speak in their own voice. Seeing the true originality of the genre in the combination of these two developments, Tanaka hailed Yao Shouzhong's work and some comparable texts as the genre's culminating achievement.

2020 ◽  
Vol 12 (2-3) ◽  
pp. 191-211
Author(s):  
Pamila Gupta

Stone Town’s busy streets in the 1950s became a set for photographer Ranchhod Oza, proprietor of Capital Art Studio (1930–83). I was aesthetically drawn to the numerous bicycles portrayed in these Zanzibari images, just as Oza had been at an earlier time and place. I am less interested in reading the subject of bicycles as simply a sign of Zanzibari modernity, an accoutrement that projects a fantasy of advancement via technological things. Instead, I focus on their ability to reflect various material aspects of daily life in Stone Town. Some bicycles carry people, others transport things, while still others appear as stage props, leaning up against walls while waiting (im)patiently for their owners to return. Yet in all these Oza images, they are moving still, ready to reach another chosen destination. What does the content of bicycles say about Oza’s photographic style? Can these bicycles potentially speak to Zanzibar’s placeness as a cosmopolitan Indian Ocean port city?


2015 ◽  
Vol 40 (1) ◽  
pp. 33-42
Author(s):  
Çılga Resuloğlu ◽  
Elvan Altan Ergut

This paper aims to examine the formation of Kavaklıdere as a ‘modern’ residential district during the 1950s. Contemporary urbanization brought about changes in various regions of Ankara, among which Kavaklıdere emerged as an important location with features that defined a new stage in the development of the identity of the capital city. The construction of houses in this district from the early 1950s onwards was in accordance with new functional requirements resulting from the needs of the contemporary socio-economic context, and exemplified the relationship between architectural approaches and social developments. In line with the rapid urbanization of Ankara throughout the 1950s, daily life in Kavaklıdere was transformed, as experienced in the apartment blocks that were the newly constructed sites of modernization. The contemporary transformation of Kavaklıdere was apparently formal and spatial, with the modernist architectural approach of the period, i.e. the so-called International Style, beginning to dominate in the shaping of its changing character. Nonetheless, the transformation was not only architectural but also social: the characteristics of this part of the city were then defined by structures like these apartment blocks, which brought modernist design features, together with modern ways of living, into wider public use and appreciation. The paper discusses how the identity of Kavaklıdere as a residential district was formed in the context of the mid-twentieth century, when these new residences emerged as pioneering modernist architectural housing, the product of social change, which housed and hence facilitated the ‘modern’ lifestyle of that time.


Author(s):  
Başak Akar

The aim of this chapter is to examine how modern daily life is imagined and transmitted to the audience by the products of the popular culture in the 1950s through the repertory of the state theater and how this reflects the tendencies of the time. This study is based on the argument that the imagination of the modern daily life in the 1950s is not a simple continuation of the early republican period's way of defining the modern daily life on the basis of public life solely. Modern daily life in the 1950s is set both on the public life and the private life. Also, it relies on the adversity of the lifestyle, religion, emancipation, and universalism and civilization in the context of public life, complemented by the corruption of the family, the changing role of the man and the changing role of the woman.


1999 ◽  
Vol 8 (3) ◽  
pp. 379-394 ◽  
Author(s):  
John Foot

The early years of state television in Italy, which began transmission in 1954, have usually been viewed as crucial to the spread of mass culture through Italian society. In addition, these developments have essentially been seen in negative terms by historians and sociologists. This article explores these early years in detail for one, key, urban setting: Milan. Through an examination of the myriad and often hidden effects of television, the research attempts to draw out the contradictory and complicated impact of TV and its relationship with other media, the neighbourhood, the family, the home and daily life. The article also looks at the impact of one important quiz show in the 1950s and concludes with some reflections on the power of the media in the city in the 1990s.


2020 ◽  
Vol 30 (3) ◽  
pp. 489-504
Author(s):  
SIMON WOLFGANG FUCHS

AbstractThis article draws on a wide range of Shiʽi periodicals and monographs from the 1950s until the present day to investigate debates on the status of Sayyids in Pakistan. I argue that the discussion by reformist and traditionalist Shiʽi scholars (ʽulama) and popular preachers has remained remarkably stable over this time period. Both ‘camps’ have avoided talking about any theological or miracle-working role of the Prophet's kin. This phenomenon is remarkable, given the fact that Sayyids share their pedigree with the Shiʽi Imams, who are credited with superhuman qualities. Instead, Shiʽi reformists and traditionalists have discussed Sayyids predominantly as a specific legal category. They are merely entitled to a distinct treatment as far as their claims to charity, patterns of marriage, and deference in daily life is concerned. I hold that this reductionist and largely legalising reading of Sayyids has to do with the intense competition over religious authority in post-Partition Pakistan. For both traditionalist and reformist Shiʽi authors, ʽulama, and preachers, there was no room to acknowledge Sayyids as potential further competitors in their efforts to convince the Shiʽi public about the proper ‘orthodoxy’ of their specific views.


Author(s):  
Alexey A. Gumenyuk ◽  

The article presents an analytical review of the types of sources identified by the author (written, oral, audiovisual) for studying the history of the daily life of the population of the Saratov region in the second half of the 1950s and mid-1980s. In conclusion, it is stated that today there is a solid source base that allows not only to comprehensively reconstruct the everyday practices the Volzhans in the second half of the 1950s – mid 1980s, but also makes it possible to draw interesting conclusions and conclusions on rethinking the effectiveness of state efforts to the achievement of the strategic goal of Soviet social policy – the construction of a society of general prosperity and equal opportunities.


2009 ◽  
Vol 19 (2) ◽  
pp. 72-78
Author(s):  
Rebecca L. Nelson Crowell ◽  
Julie Hanenburg ◽  
Amy Gilbertson

Abstract Audiologists have a responsibility to counsel patients with auditory concerns on methods to manage the inherent challenges associated with hearing loss at every point in the process: evaluation, hearing aid fitting, and follow-up visits. Adolescents with hearing loss struggle with the typical developmental challenges along with communicative challenges that can erode one's self-esteem and self-worth. The feeling of “not being connected” to peers can result in feelings of isolation and depression. This article advocates the use of a Narrative Therapy approach to counseling adolescents with hearing loss. Adolescents with hearing loss often have problem-saturated narratives regarding various components of their daily life, friendships, amplification, academics, etc. Audiologists can work with adolescents with hearing loss to deconstruct the problem-saturated narratives and rebuild the narratives into a more empowering message. As the adolescent retells their positive narrative, they are likely to experience increased self-esteem and self-worth.


Author(s):  
Jennifer A. Delton
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document