scholarly journals ‘Bounds of Ethics’ - From the Standpoint of Absolute Nothingness

2013 ◽  
Vol 5 (1) ◽  
pp. 49-60
Author(s):  
Eiko Hanaoka

In the contemporary world all kinds of culture, thought modes, philosophies and religions are complicatedly active. Social conditions of our contemporary world wear a nihilistic look which Nietzsche (1844-1900) prophesied as a fact, 200 years after his time. In this nihilistic ambience, the whole world seems to be overrun by various crimes neglecting morality and ethics. In such a world we are urged to consider how morals and ethics can be realized. In this meaning the „bounds of ethics‟ are considered in regard to the paradigms of different historical epochs as the framework and basis of life, culture and thinking. One of these paradigms, common to East and West, is the one based on being and nothingness: relative being, relative nothingness, absolute being, nihil, and absolute nothingness, which last-mentioned paradigm subsumes the other four. In essence, this paper will discuss how morality and ethics in the paradigm of absolute nothingness can finally act in oneness with religion and overcome nihilism in the contemporary world, even if it acts very slowly.

2017 ◽  
Vol 47 (188) ◽  
pp. 487-494
Author(s):  
Daniel Mullis

In recent years, political and social conditions have changed dramatically. Many analyses help to capture these dynamics. However, they produce political pessimism: on the one hand there is the image of regression and on the other, a direct link is made between socio-economic decline and the rise of the far-right. To counter these aspects, this article argues that current political events are to be understood less as ‘regression’ but rather as a moment of movement and the return of deep political struggles. Referring to Jacques Ranciere’s political thought, the current conditions can be captured as the ‘end of post-democracy’. This approach changes the perspective on current social dynamics in a productive way. It allows for an emphasis on movement and the recognition of the windows of opportunity for emancipatory struggles.


Thesis Eleven ◽  
2017 ◽  
Vol 143 (1) ◽  
pp. 56-69
Author(s):  
Laurindo Dias Minhoto

This article discusses some possibilities for a critical interpretation of Niklas Luhmann’s systems theory. On the one hand, this theory could provide a sophisticated new sociological account of well-known modern social pathologies, such as alienation and reification; on the other, it could be considered a crypto-normative model for the reciprocal mediation between system and environment in which neither blind tautologies nor colonizations would take place. I argue that as a normative model this theoretical matrix seems to resonate with aspects of Adorno’s negative dialectics between subject and object and that the involuntary promise it contains could be fully realized only under other social conditions. The article also presents a preliminary critique of neoliberalism reconceptualized in systems theoretical terms as a dedifferentiation machinery that aims at establishing the primacy of economic rationality and the formation of ‘industries’ in different social spheres.


2018 ◽  
Vol 62 (2) ◽  
pp. 213-221
Author(s):  
Barbara Józefik

Complex and changing social conditions engender the need to find a language to describe the phenomena and to elucidate their mechanisms. One possibility is the language of psychotherapy, which in itself is complex because it combines the various currents which have emerged in psychotherapy’s more than one hundred years of history. The author’s aim is to analyze the relations between culture, social reality (including Poland’s), and psychotherapy. On the one hand, she attempts to view psychotherapy as a cultural discourse, and on the other, to understand culture and social phenomena from the perspective of a psychotherapy office.


Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Jens Petter Nielsen

This article deals with the background for the November treaty of 1855 between Great Britain and France on the one hand, and the United kingdoms of Sweden and Norway on the other. The November treaty explicitly pointed to Russia as a potential aggressor against Norway and Sweden and offered these states protection by the two Western Powers. The author elucidates the prerequisites for the conclusion of the treaty, and its role as a first step in Norway’s orientation between East and West — and a foreboding of independent Norway’s foreign policy (from 1905).


Archaeologia ◽  
1890 ◽  
Vol 52 (2) ◽  
pp. 609-616
Author(s):  
George E. Fox

The following notes, mostly made on the spot, record the discovery of a further portion of the Roman wall of London, and give such details respecting its construction as it has been possible to observe.The Government having determined to erect additional buildings to the General Post Office in St. Martin's le Grand, certain steps were taken in order to ascertain the nature of the ground on which these buildings were to be placed. For this purpose, in the latter part of 1887, shafts were sunk along a line from Aldersgate Street to King Edward Street, some yards south of the old money order office and parallel to Bull and Mouth Street, a street now swept away. In sinking these pits the workmen came upon the Roman wall, and afterwards, as the process of preparing the site for the new buildings proceeded, a considerable fragment of it was unearthed running east and west, and extending from Aidersgate Street on the one side to King Edward Street on the other. It was found that the line of buildings and walls forming the southern boundary of the churchyard of St. Botolph, Aldersgate Street, was based upon this wall, and it seems very probable that the churchyard and church above named partly occupy the ground filling up the original ditch.


2020 ◽  
Vol 4 (2) ◽  
pp. 191
Author(s):  
Hendra Apriyono

This research is motivated by the imbalance of relations between East and West in Arabic travel literature. The inequality is caused by the representation of the superior (West) and the inferior (East) which is constantly being produced. The novel Uṣfur min al-Syarq by Taufiq al-Hakim as one of Arabic travel literature is considered to offer a different view from other Arabic travel literature by proposing the value of equality between East and West. This research is expected to be able to resolve the problem of inequality in relations between East and West as represented in Arabic travel literature. This research uses another representation strategy from Carl Thompson's travel literary concept which consists of colonial, neo-colonial, and post-colonial strategies. The results of this study found that the representations of the others made by al-Hakim which were dominated by the use of colonial and post-colonial strategies showed that the author occupied two opposing positions. On the one hand, al-Hakim is still trapped in colonial discourse and on the other hand, al-Hakim is not entirely successful in bringing the post-colonial travel agenda to escape from Western hegemony. The equality proposed by al-Hakim regarding the East is inseparable from Western assistance. To realize the equality of the East and the West, al-Hakim used the superiority of the West to face the West in order to defend the East.


2014 ◽  
Vol 69 (02) ◽  
pp. 179-185
Author(s):  
Nicolas Barreyre ◽  
Geneviève Verdo

Over the course of the last twenty years, two historiographical movements have challenged the notion of sovereignty, particularly that of the “natural” anchoring of an absolute, statal form of sovereignty in a uniform territory as its perfected model. On the one hand, the experience of globalization that followed the fall of the Berlin Wall—and which fed talk of the “end of nation-states”—led to a new examination of the political organization of the contemporary world, which in part “deterritorialized” the issue of political control. On the other hand, the extraordinary rise in studies of colonial empires has established that sovereignty, far from being the homogeneous block of the jurist’s refined concept, could be exercised in varying degrees and even be conceived as multiple and “layered.”


2021 ◽  
Vol 03 (04) ◽  
pp. 49-58
Author(s):  
Muhammad Yasin AL-MASHHADANI

Ibn Khaldun mentioned in his introduction the truth of livelihood and earning and what is the value of human works, I know that man lacks his nature to his strength and supplies in all stages since his inception to his adulthood, and what he got from this hand refrained from the other except mosquitoes, so that he would spend what God has done from them, in collecting his needs and necessities by paying for them. Then I know that the gain is by seeking acquisition and the intention to earn a living. The objects and types of pension depend on what the investigators meant by the people of literature and wisdom, they said: "The pension is an emirate, trade, agriculture and industry." The emirate is based on the method of earning and earning stipends on the royal levies and their people to obtain a pension, and the trade depends on the transfer of goods from one country to another in order to obtain profit, which is the difference between the value of buying and selling. With regard to farming, it is the profession of hard work, fatigue and misery to obtain a natural pension, as approved by Ibn Khaldun. With regard to industry, she is the one with the knowledge and knowledge to collect a natural pension. With regard to the types of human services to earn a pension, they depend on their method and their provision to the people on social conditions, because the service in the other doors of the emirate and the king who is his way, from the soldier, the policeman and the writer, and who take care of their livelihood from the house of money of the king, sultan or state, and the owners of money and the jah, take care of his servants out of their own money to carry out the work they need. With regard to people with weak minds, they are looking for treasures buried underground to obtain a pension, and in this sense they do not want to make effort and tired to earn


2020 ◽  
Vol 13 ◽  
pp. 111-119
Author(s):  
Simona Șimon

Advertising is an undisputed reality of the contemporary world, being a form of communication present both in and beyond mass media. With the evolution of the society, new means of expression have emerged and determined an expansion of the range of advertising products offered for information, persuasion and, why not, for enjoyment. However, as advertising expanded its scope, the meanings attributed to the concept began to change and broaden at the same time. In the Romanian cultural space, this evolution of the concept, as well as the increasing presence of English in all instances of communication have led to a dynamisation of the process of defining advertising, especially due to the new meanings revealed by the definition of the concept in English. In this context, the present article aims to highlight the existence of some discrepancies between the definition of the concept and the terminology already established in Romanian, on the one hand, and to offer solutions that smooth the way to a better equivalence of the meanings assigned to the concept in the process of translating it from Romanian into English, on the other hand. Considering the problem statement, our own observations and the data collected from the online survey carried out among the students pursuing a bachelor’s degree at the Faculty of Communication Sciences, two definitions of the Romanian concepts of publicitate and reclamă are put forth in order to bridge the conceptual gap existing in the Romanian cultural space.


2011 ◽  
Vol 26 (66) ◽  
Author(s):  
Jakob Ladegaard

Jakob Ladegaard: “The Castle in Transylvania. Gothic Spaces between East and West in Bram Stoker’s Dracula and Franz Kafka’s The Castle”The article investigates the hitherto largely ignored traces of the Gothic literary tradition in Franz Kafka’s novel The Castle (1926) by reading it in continuation of Bram Stoker’s novel Dracula (1897). It is argued that the interpretation of the ghostlike presence of the Gothic vampire in Kafka can yield new insights into the relation between body, space and power in The Castle and his work in general. Inspired by Michel Foucault’s analysis of panoptic spaces and biopower, it is further claimed that Stoker and Kafka, shaped by their respective geopolitical contexts, both use the generic features of the Gothic to reflect – the one mainly affirmatively, the other critically – on larger historical and ideological issues of gender, the modern state apparatus and the relation between Western and Eastern Europe around the turn of the century.


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