scholarly journals Solidification of the Sense of Eminency by Distraction of Light and Shadow at Sheikh Lotfollah Mosque

2015 ◽  
Vol 10 (Special-Issue1) ◽  
pp. 208-214
Author(s):  
Moeid Farsa ◽  
Mahdiye Jahri ◽  
Mehdi Alirezai

Architecture and light are to that extent dependent on each other which body and spirits are.One for living and the other for physical presence in this world needs the other and while light is flown on the body of the space both two perceptible worlds become “ existed “.Since long ago, bright and shimmering materials which remind something living in the mind of individual were respectable and adorable. Being aware of the process of exploitation of sunlight is of importance as much as the process of materials formation or different fundamental forms of construction in order to design. Almost in all religions, light is the symbol of Devine wisdom and the Essene of all beneficence and purities and mobility from darkness to light, was considered as the main objective. Islamic Mosques which are ornamented with light are perfectly able to transmit this divine and moral sense. In such spaces which are lighten up with a shimmering light and by observance of the imprecise shadows of substances and masses, individual starts to complete the pictures in his mind and by such an activity gets in to an ecstasy and as a result a feeling of getting close to the source of existence and reality wakens up inner inside him. The present survey by depending on descriptive-analytic methods, studies light in Islamic and traditional architecture. This paper by case study of Sheikh Lotfollah Mosque, aims to find out whether the presence of light and specifically natural light in architecture might have further meaning rather than brightness, and whether accessing an accurate pattern of application of light is possible or there is basically no compulsion in it ?

2020 ◽  
Vol 26 ◽  
Author(s):  
Cristian Muresanu ◽  
Siva G. Somasundaram ◽  
Sergey V. Vissarionov ◽  
Liliya V. Gavryushova ◽  
Vladimir N. Nikolenko ◽  
...  

Background: From the evidence of failed injection-based growth factor therapies, it has been proposed that a naturally triggered uninterrupted blood circulation of the growth factors would be superior. Objective: We seek to stimulate discussions and more research about the possibility of using the already available growth factors found in the prostate gland and endometrium by starting a novel educable physiology, known as biological transformations controlled by the mind. Methods: We summarized the stretch-gated ion channel mechanism of the cell membrane, and offer several practical methods that can be applied by anyone, in order to stimulate and enhance the blood circulation of the growth factors from the seminal fluid to sites throughout the body. This details the practical application of our earlier published studies about biological transformations. Results: A previously reported single-patient case study has been extended, adding more from his personal experiences continually improving this novel physiological training and extending the ideas from our earlier findings in detail. Conclusion: The biological transformation findings demonstrate the need additional research to establish the benefits of these natural therapies to repair and rejuvenate tissues affected by various chronic diseases or aging processes.


1997 ◽  
Vol 39 (4) ◽  
pp. 742-777 ◽  
Author(s):  
Erin O'Connor

In 1866, theAtlantic Monthlypublished a fictional case study of an army surgeon who had lost all of his limbs during the Civil War. Written anonymously by American neurologist Silas Weir Mitchell, “The Case of George Dedlow” describes not only the series of wounds and infections which led to the amputation of all four of the soldier's arms and legs but also the after-effects of amputation. Reduced to what he terms “a useless torso, more like some strange larval creature than anything of human shape,” Dedlow finds that in disarticulating his body, amputation articulates anatomical norms. His observation of his own uniquely altered state qualifies him to speak in universal terms about the relationship between sentience and selfhood: “I have dictated these pages,” he says, “not to shock my readers, but to possess them with facts in regard to the relation of the mind to the body” (1866:5). As such, the story explores the meaning of embodiment, finding in a fragmented anatomy the opportunity to piece together a more complete understanding of how the body functions—physically and metaphysically—as a whole.


Author(s):  
Anne Layne-Farrar

As part of its “policy project to examine the legal and policy issues surrounding the problem of potential patent ‘hold-up' when patented technologies are included in collaborative standards,” the Federal Trade Commission held an all-day workshop on June 21, 2011. The first panel of the day focused on patent disclosure rules intended to encourage full knowledge of patents “essential” for a standard and therefore to prevent patent ambush. When patents are disclosed after a standard is defined, the patent holder may have enhanced bargaining power that it can exploit to charge excessive royalties (e.g., greater than the value the patented technology contributes to the product complying with the standard). In this chapter, the authors present a case study on patent disclosure within the ICT sector. Specifically, they take an empirical look at the timing of patent disclosures within the European Telecommunications Standards Institute, the body responsible for some of the world's most prevalent mobile telephony standards. They find that most members officially disclose their potentially relevant patents after the standard is published, and sometimes considerably so. On the other hand, the authors also find that the delay in declaring patents to ETSI standards has been shrinking over time, with disclosures occurring closer to (although for the most part still after) the standard publication date for more recent standard generations as compared to earlier ones. This latter finding coincides with ETSI policy changes, suggesting that standards bodies may be able to improve patent disclosure with more precise rules.


Author(s):  
Kate Maxwell

This chapter considers the medieval book as an example of embedded creative cognition. Through a detailed case-study analysis of a single opening from the interpolated Livre de Fauvel, the chapter shows how the modern-day reader takes an active part in the cognitive ecology that produced the book. The argument draws on theories of distributed cognition, multimodality, book history, and the writings of Augustine of Hippo to demonstrate the close connections between the mind, the body, and the book that are both still in action and under transformation today.


2016 ◽  
Vol 8 (2) ◽  
pp. 126
Author(s):  
Gunne Grankvist ◽  
Petri Kajonius ◽  
Bjorn Persson

<p>Dualists view the mind and the body as two fundamental different “things”, equally real and independent of each other. Cartesian thought, or substance dualism, maintains that the mind and body are two different substances, the non-physical and the physical, and a causal relationship is assumed to exist between them. Physicalism, on the other hand, is the idea that everything that exists is either physical or totally dependent of and determined by physical items. Hence, all mental states are fundamentally physical states. In the current study we investigated to what degree Swedish university students’ beliefs in mind-body dualism is explained by the importance they attach to personal values. A self-report inventory was used to measure their beliefs and values. Students who held stronger dualistic beliefs attach less importance to the power value (i.e., the effort to achieve social status, prestige, and control or dominance over people and resources). This finding shows that the strength in laypeople’s beliefs in dualism is partially explained by the importance they attach to personal values.</p>


1874 ◽  
Vol 20 (91) ◽  
pp. 387-409
Author(s):  
J. Milner Fothergill

The relations of body and mind are becoming not only much more comprehensible, but even much better understood, since science has shaken off the incubus of theological teaching as to the severance of soul and body. As long as the mind was something separated from the body, or only united to it by slack and loosely fitting ties, mental phenomena could have nothing to do with bodily conditions—insanity was a disease of the soul; and the monk, standing over a miserable lunatic chained to a staple in a wall, and flogging him in order to make him cast his devil out, was a logical outcome of this hypothesis, however repugnant to more recent and correcter views. The baneful psychology of theologians is now thoroughly undermined, and the erroneous and mischievous superstructure is cracking and gaping on every side, and ere long the ground occupied by a crumbling ruin will be covered by a gradually growing erection based on a foundation of facts, and reared by an expanding intelligence. The union of psychology and physiology is the closing of the circuit, in one direction, of the pursuit after knowledge, and forms the initiation of a rational and intelligible comprehension of the mind and of its relation to corporeal conditions. How such mistaken and false ideas of the word melancholia, as those entertained by the monk as an alienist physician, could have attained their sway in the face of such maxim as mens sana in corpore sano, only becomes intelligible when we remember the ignorance, the superstitious prejudices, the contempt for the knowledge of the natural man, which ever characterise the theological mind, and which found their highest expression during the monkish supremacy of the dark ages—that interval of black ignorance which intervened betwixt the decadence of Latin civilisation and that intellectual evolution, the Renaissance, which indicated the advent of the reign of human intelligence. Slowly but surely was the emancipation of the intellect from the fetters of priestly tyranny achieved, as death thinned the ranks of its opponents, and the grim despotism of Torquemada and his coadjutors waned into the pettier and less terrible persecution of more recent ecclesiastics, and the tremendous grip of hierarchical supremacy gradually merged into the palsied, nerveless grasp of a doting and dying theology, the mere spectre of its former self. Curious men were the Church's leaders of the middle ages. In their cathedrals the light of day was only permitted to enter to a limited extent, and that too through the medium of coloured glass, so as to produce the “dim religious light,” while artificial lights burnt up before their altars; so were their minds closed to the natural light of the human understanding, and artificially illumined by the creations of their diseased imaginations, amidst whose coloured rays the white light of truth was always obscured, if not rarely utterly lost. But in the mortality of man lies the hope, the salvation of truth.


Author(s):  
Bogdan-Vasile Cioruța ◽  
Alexandru Leonard Pop

Traditional architecture is integrated into the landscape, is adapted to the environment, and uses local natural materials. These are the general features. In fact, in each area there are their own and recognizable elements that ensure the local specificity. In this context, the present study aims to emphasize the beauty of traditional Romanian architecture in terms of philately. It is desired to expose the architectural specifics from the other five areas. This time it is the turn of illustrated postcards and other philatelic effects from Nereju (Vrancea), Ostrov (Constanța), Sălciua de Jos (Alba), Șanț (Bistrița-Năsăud) and Sârbova (Timiș) to come to the fore. What do these households have in common? Each of them suggests the idea that the new architecture should not imitate the old one. But it must respect the local specificity, assuming at the same time the moment when it was created. There is no need for constructions that imitate the architecture of 100-150 years ago (shown in the philatelic effects exposed), but for constructions that respect the spirit of the place.


2021 ◽  
Vol 9 (4) ◽  
pp. 529-541
Author(s):  
Dinu Lorena Georgiana ◽  
Toma Ruxandra ◽  
Ionuţ Popa ◽  
Simona Trifu

Motivation: identity disorder is a mental disorder with a major impact on all aspects of a person's life, affecting in many cases most of its functional areas. The patient in this case study is 40 years old and appears to have good functionality at work, but his personal life is affected. As co-morbid disorders, obsessive-compulsive disorder and substance use can be mentioned. On the other hand, making a differential diagnosis between identity disorder and schizophrenia is difficult for this patient, because he has symptoms with elements specific for both disorders. Objectives: This paper aims to assess the current profile and longitudinal dynamics of a identity disorder in the case of a 40-year-old patient. He was brought to the psychiatrist by his sister, who found some quirks in his brother's behavior and insisted that he consult a specialist to help him. Also, considering the stress-vulnerability model, the factors that contributed to the onset of the pathology will be captured. Simultaneously with the symptoms of this disorder, we will also consider the effects that substance use has on the patient's condition. Methods: Psychological evaluation, interview, case study, management of the therapeutic alliance and proposal of a long-term treatment, in the absence of which the symptoms may worsen, with the risk of significantly affecting functionality and even suicide. Results: The study outlines a profile based on the fragility of the ego and personal boundaries, going as far as the splitting of the ego, the patient declares that there are different people in it: &quot;authority, accountant, good will&quot;, &quot;Half of the things I say I hear for the first time&quot;), the fragility of the boundaries of reality (&quot;life is not reality&quot;, &quot;to stay away from reality and stay in my mind for a while&quot;), confusion between the material area and the immaterial one (&quot;the bottom step of the safety pyramid&quot;, &quot;I don't clean the house because it costs; at first it costs detergents and then it costs the mind to force itself to clean it too&quot;), dissociation between body, mind and soul (&quot;I speak with my desires&quot;, &quot;the body was born first, I was born after; the desires are his&quot;), chain of ideas and flight of thoughts, to which are added behaviors from the obsessive-compulsive spectrum (&quot; mistakes are a kind of death &quot;,&quot; I am not allowed to spend, not for me either ”,“ 10 pairs of socks. Do you have? We are not talking”)


Author(s):  
R Schoeman

Depression is a disorder of the body as much as of the mind. The traditional understanding of pain and depression as separate conditions with overlapping symptoms has evolved through research into an understanding that pain and depression share pathophysiological mechanisms. These shared pathophysiological mechanisms include origins, mechanisms and neurotransmitters, resulting in shared treatments. In addition, pain and depression have a reciprocal relationship in that each heightens the severity of the other. Failure to eliminate the pain symptoms reduces the chances of full recovery from depression: it keeps depressed people from regaining full function in the personal and professional lives, and it raises the danger of suicide. Furthermore, the presence of a depressed mood increases the perception of the severity of, and contributes to distress associated with pain.


Author(s):  
Sadaf Ilias ◽  
Jill Barber

This case study describes a recent learning activity involving pharmacy undergraduate students in which a final (fourth) year student trained 21 second year students to administer questionnaires about antibiotic resistance to over 700 student users of a large university building. The aim was to raise awareness of the problem of antibiotic resistance.  The second year students were also trained to correct any misapprehensions held by the questionnaire participants about antibiotic resistance, and to encourage them to become "Antibiotic Guardians". Finally the 22 students analysed the data to give a picture of what the other students understood about antibiotic resistance.  Peer-assisted learning therefore cascaded from a single fourth year student to 21 second year students and then to 700 students from various disciplines and year groups.  The first stage of the cascade was evaluated and the 21 second year students overwhelmingly believed that their knowledge of antibiotic resistance was enhanced.  A follow-up study using the same questionnaire will be used to determine whether the exercise was effective in raising awareness of antibiotic resistance among the body of students surveyed.


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