Costituzione e politica economica*

1987 ◽  
Vol 5 (1) ◽  
pp. 3-14
Author(s):  
James M. Buchanan

Abstract Wicksell deserves the designation as the most important precursor of modern public-choice theory because we find in his 1896 dissertation all three of the constitutive elements that provide the foundations of this theory: methodological individualism, homo oeconomicus and politics-as-exchange.As the basic Wicksellian construction is shifted to the choice among rules or constitutions and as a veil of uncertainty is utilized to facilitate the potential bridging of the difference between identifiable and general interest, the research program in political economy merges into that of contractarian political philosophy, both in its classical and modern variations.Because of his failure to shift his own analytical construction to the level of constitutional choice, Wicksell was confined to evaluation of the political process in generating current allocative decisions. Pure distributional questions remain outside the Wicksellian evaluative exercise. With the shift to the constitutional stage of politics, however, this constraint is at least partially removed.The whole contractarian exercise remains empty if the critical dependence of politically-generated results upon the rules that constrain political action is denied. Normatively, the task for the constitutional political economist is to assist individuals, as citizens who ultimately control their own social order, in their continuing search for those rules of the political game that will best serve their purposes, whatever these might be.

2017 ◽  
Vol 13 (11) ◽  
pp. 13
Author(s):  
Alfeetouri Salih Mohammed Alsati ◽  
Al-Sayed Abd ulmutallab Ghanem

The current research aims at identifying and measuring the political knowledge of the students of the two universities of Al- Balqaa in Jordan and Omar Al- Mokhtar in Libya. The two communities are almost similar in terms of the social formation, Arab customs and traditions, the Bedouin values, the difference in the institutional age and the political stability.The study attempts to measure and compare the political knowledge in the communities of the two universities using the descriptive and comparative analytical method. The study uses a 400 random questionnaire of 30 paragraphs to measure eight indicators divided into internal and external political knowledge, and other aspects of knowledge: general political knowledge, knowledge of the political institutions and leaders, the political interest, the geographical and historical knowledge, and knowledge of the methods of exercising the political process. The study also attempts to identifying the most important sources and the role of the university in university students’ political knowledge.The results show that the level of the political knowledge is medium while its level in the sample of the Jordanian students is high. According to the samples, the internal political knowledge is more than the external knowledge with a lack of interest in the political matters. The samples do not consider the political matters as their priorities. The political knowledge as a whole needs to much effort to be exerted to confront the current circumstances. The variables of the place of resident, age and the educational level make big difference in the political knowledge. In contrast, the level of the parental education does not create big differences.


1973 ◽  
Vol 23 ◽  
pp. 1-25 ◽  
Author(s):  
D. A. L. Morgan

The rise and fall of the house of York is a story which sits uneasily towards both revolutionary and evolutionary interpretations of fifteenth-century England. Indeed, in general, attempts to tidy away the political process of Lancastrian and Yorkist times into the displacement of one type of régime by another always fail to convince. They do so because as a régime neither Lancaster nor York kept still long enough to be impaled on a categorical definition. The political life and death of both dynasties composes the pattern, changing yet constant, of a set of variations on the theme of an aristocratic society pre-dominantly kingship-focused and centripetal rather than locality-focused and centrifugal. In so far as the political process conformed to the social order, the households of the great were the nodal connections in which relationships of mutual dependence cohered. Those retinues, fellowships, affinities (for the vocabulary of the time was rich in terms overlapping but with nuances of descriptive emphasis) have now been studied both in their general conformation and in several particular instances; I have here attempted for the central affinity of the king over one generation not a formal group portrait but a sketch focused on the middle distance of figures in a landscape. The meagreness of household records in the strict sense is a problem we must learn to live with. But it would seem sensible to make a virtue of necessity and follow the life-line of what evidence there is to the conclusion that if an understanding of the household is only possible by attending to its wider context, so an understanding of that wider political scene requires some attention to the household.


Author(s):  
D.A. Davydov

The idea of the post-capitalist society has long been associated with the “grassroots” struggle of the exploited classes for the society that is free from all forms of domination and exploitation. D.Davydov does not consider this approach scientific and proposes one should change the lens of research and focus on what is happening at the level of the elites, where the new world is slowly maturing and new relationships are often intertwined with the old ones. The article is devoted to the justification of the argument, according to which the development of the post-capitalist social relations has been going on for a relatively long time — as the rise of people who “possess a personality” (personaliat). The author demonstrates that the unfol ding processes can be explained by the deep economic changes — the transformation of creativity into the predominant source of consumer values. The author elabo rates the idea that the essence of the knowledge economy is not capitalist or even is anti-capitalist, but at the same time he suggests that it is the nature of social relations around creative activity that should be consi dered rather than creative activity per se. From his point of view, despite the fact that the consequences of such activities complicate the functioning of the capitalist economy, the demise of the old economy does not mean that somewhere beyond the horizon we will have a cloudless non-antagonistic future. It is much more relevant to view post-capitalist transformation as the gradual rise to dominance of those who possess power over public attention. The author starts the article with a brief “history of personality” and after that demonstrates how the depersonalized world was gradually “colo nized” by creative public figures. According to his conclusion, today we witness a large-scale transformation of the Political, which is associated with the trend that representatives of personaliat assumed roles of key actors in the political process. Power is transferred from those with money to those with persona lity. However, this shift in itself hardly guarantees the establishment of an egalitarian social order that has overcome all forms of alienation and inequality. Moreover, at the moment such prospect looks doubtful.


2021 ◽  
Vol V (4) ◽  
pp. 44-56
Author(s):  
Evgeny Maslanov

The article is an attempt to answer the question on the political subjectivity of modern science. It is hardly possible to speak of the specific political subjectivity of science and scientists as a conscious participation in the struggle for power. First, the race for power itself is not a major purpose for them: scientists concentrate on studying the world and creating new technologies. Second, even if they participate in such a race, they are not different from other social groups which protect their interests in political process. Changing the point of view on the political subjectivity of science enables to see its specific position in the space of the political. During discipline power and biopower formation and governmentality development, science became a basic element of public administration and politics. It forms the ideas of the objects managed, possible ways of interaction with them and creates the space of the political and management decisions implemented. In this case, social sciences and humanities obtain special political subjectivity. This also applies in a specific way to natural science and technical sciences. New scientific theories and technological solutions become representatives of non-human actors in the human world. They result in changing our ideas on “Nature”, a “scene” for history and political actions. The emergence of new non-human actors can cause the technological revolution which can influence the ways of political action implementation and provide new opportunities to execute political projects. This is an important element of the political subjectivity of science.


Author(s):  
Kenneth D. Wald

Lacking sovereignty, a well-developed theology of politics, and a central organizing mechanism, the Jewish political experience is unique among the three Abrahamic faiths. Apart from research on the political content implicit in Jewish scriptures, there has been little scholarship on what Jews do when they engage in political action. Using a contextual framework, this article examines the politics of Jews by reviewing both single-country studies and the few extant cross-national analyses. In considering why Jewish political behavior differs from one place to another, political process theory and Medding’s theory of Jewish interests guide the analysis. Medding argued that Jewish politics is primarily a response to threats perceived in the political environment. The ability of Jewish communities to resist such threats depends largely on the rules governing the political environment, the political opportunity structure. Where Jews are a majority and control the rules, as in the state of Israel, they have adopted a regime that prioritizes the Jewish character of the state against perceived threats from the country’s Arab citizens. Where Jews are a minority, as in the United States, their ability to control the political environment is limited. However, the political rules of the game embodied in the U.S. Constitution have levelled the playing field to the advantage of religious minorities like Jews. Specifically, by rejecting “blood and soil” citizenship and denying the religious character of the state, those rules provide Jews and other minorities a valuable resource and access to sympathetic allies in the political system. Hence American Jews have been able to counter what they perceive as the major threat to their political interests—a replacement of the secular state by a confessional regime. Focusing on threats, the political opportunity structure, and political context helps to anchor Jewish political studies in research on ethnic political cohesion and to bring such research into the scholarly mainstream.


Author(s):  
Hamsa Qahtan Khalaf

The research has been tackled about the emerging democratic political process in Iraq since 2003 , especially it has not received much attention from specialists in political, social and legal reform. So the Iraq’s situation has been subjected to various  successive crises which matched with too much differences as well as the continuation of the administration of governance in accordance with the theory of power-sharing between the three presidencies, had brought it to all positions by the responsibility which witnessed a big  suspicions;  because of the political corruption in both administrative and financial sides .The invitations for procuring the comprehensive reform and empowerment within democracy needed to be the latest phenomena as a part of the policy that declined in previous period, which took place the democratic political process until we found it unable to renew itself and revive its contents from inside owing to the condition of the reliance on the consensus and political quotas by their sectarian, national, ethnic components in the political society . Furthermore , the process of re-revision in order to implement the  reform and empowerment in democracy’s process became an urgent need to re - model the experience with a real and effective measures for the experience that can overcome the past and present to looking forward the future, and among these requirements and needs of several trying to be consistent with them according to the requirements of this stage in light of the trend to assess the overall political situation , and others to achieve a specific comprehensive review that does not harm the democratic political process consequently . So that , every country couldn’t get into the political reform without a hierarchical way to re-build the condition of democratic empowerment , although the power-holders make the right choices to secure their presence in the authority by ensuring their electoral supremacy in the democratic political process constitutionally and legally alike .The rules of participatory democratic political action; and the continuation of formal political reforms are considered  a cause of crisis with the option of stumbling path reform in the final outcome and this does not serve the whole political experience in Iraq . In spite of the effectiveness of the Iraqi society, which is characterized by effective social mobility and even political at the popular levels, especially in the levels of The middle class itself and others, which began to do so in general, by stimulating  the choice between the alternatives offered , to overcome this general problems by the political reform movement that is going on at the level of the ruling political class (National settlement options) or so – called The  National Historic distressed under a state of political stagnation which suffered by the most of the partisan forces that relied just on their method visions . That change does not happen on its own, but through the behavior of individuals and their actions that based on the condition of a admixture between the theory of change and actual practice overlapping ultimately the incentives , to move effectively toward the transition into the best , and between the various structural factors contribute to the conditions of overall revision , which requires attaching aspirations to fulfillment action through reformist movements and to rebuild the national peace , stable and continuous pattern of change that starts from the bottom up to the top and not vice versa. Because the recent (reverse) reform structure may lead to abrupt and unexpected results as well as the state of decline in the institutional structure of society .   Finally, The previous scenes we found were working in accordance with the current consensuses and alliances based on the profits and rewards, by exercising the authority without relying on the legitimacy of achievement and containment the whole components together. So in the next stage will be confronted a full of crises and with new challenges, which will undoubtedly be affected by failures of traditional parties or otherwise as long as they are part of the democratic political process, because the previous election experiences could not break the barriers and penetrate the equations of the reality within the current political assumptions, So that the limits of the authority itself would not have willing to seek the mission of rebuilding the nation-state or re-building into maintain its existence in a stable, orderly and balanced systematically , despite of the attempts of some leaders and renewal (senior) leaders to move somewhat away from the symbolic model of leadership and management alike . All of that , it depends on the quality of reform and review to accomplish the empowerment in political democracy , and to overcome all the differences among political governing elites presently and for the future , by procuring an active democratic process consequently .


2021 ◽  
Vol 16 (1) ◽  
pp. 9
Author(s):  
О. В. Лагутин

The paper considers the problem of empirical search for models of online mobilization of the youth protest movement in the modern Russian metropolis. In the political practice of many countries, young people have become one of the most important objects of influence of various political actors, both internal and external. Also, in Russian political protest, young people are traditionally the driving force. In the last decade, the online environment has become the most effective and operational communication field for the construction of the political process. The greatest political impact was achieved by the online organization of protest actions, the key element of the strategy of which was the mobilization of the masses. The objectives of the study are to use multidimensional methods of analysis to identify the features that influence the formation of online mobilization models, and to give a descriptive description of each of the models. To study the problem, an online survey of representatives of the younger generation in all megacities of the Russian Federation was conducted, during which latent factors of political action in the online environment, online mechanisms for attracting the attention of users of social networks to political problems that play the role of a protest trigger, and types of political participation were identified. With the help of classification methods, the obtained factors were obtained four models of online mobilization of the political prosthesis of the youth of modern Russia.


Author(s):  
ELAINE DE ALMEIDA BORTONE

O artigo analisa dois documentários produzidos pelo Instituo de Pesquisas e Estudos Sociais (IPES), ”O que é os IPáŠS” e ”História de um maquinista”. Os curtas foram criados para serem utilizados como instrumentos de ação polá­tica, com os objetivos de interferir no processo polá­tico e doutrinar a opinião pública contra João Goulart. Palavras chave: IPES. Ditadura civil-militar. Propaganda ideológica.  ACTION POLICY INSTITUO DE PESQUISAS E ESTUDOS SOCIAIS (IPES) THROUGH DOCUMENTARY Abstract: The article analyzes two documentary produced by the Instituto de Pesquisas e Estudos Sociais (IPES), "O que é o IPES" and "História de um maquinista". The shorts films are designed to be used as instruments of political action, with the objective of interfering in the political process and indoctrinate the public against João Goulart. Keywords: IPES. Civil-military dictatorship. Ideological propaganda.  LA ACCIÓN POLITICA DEL INSTITUTO DE INVESTIGACIÓN Y ESTUDIOS SOCIALES (IPES) A TRAVES DE DOCUMENTARIOSResumen: El articulo analiza dos documentarios producidos por el Instituto de Investigaciones y Estudios Sociales (IPES), "O que é os IPES" y "Historia de um maquinista ". Los curtas fueron creados para ser utilizado como instrumentos de acción polá­tica, con objetivos de interferir en el proceso polá­tico y doctrinar la opinión pública contra Joao Goulart. Palabras clave: IPES. Dictadura civil militar. Propaganda ideológica.


Author(s):  
R.Yu. Belkovich ◽  
S.V. Vinogradov

The revival of the academic interest in the problem of fair distribution of resources in the society, which is one of the key issues for the political thought today, is largely associated with the name of John Rawls and his Theory of Justice. The article is devoted to the analysis of Rawls’s arguments in support of the difference principle as one of the principles of social justice. According to Rawls (whose arguments later formed the foundation for a separate direction in the political-philosophical thought known as luck egalitarianism), due to the random nature of the original distribution of talents, inequality in human wellbeing cannot be justified by an appeal to a merit. However, because strict equality in distribution might reduce productivity of the owners of talent, achieving the best outcome for all requires such inequalities that incentivize the more talented to work as efficiently as possible for the benefit of the less talented. This compromise drew criticism from ardent egalitarians, among which Gerald Cohen articulated objections to the difference principle most clearly and compared the claims of the most talented for material rewards with extortion. Having considered possible justifications for the need for incentives, based on Rawls’s argument in the Theory of Justice, the authors conclude that these justifications do not solve the problem that Cohen revealed. Appealing to human nature merely translates the dispute into the methodological realm: should the theory of justice proceed from reality, or should it be guided by the ideal? In turn, the inevitability of a conflict of private interests does not fit well with Rawls’s ideal of fraternity as an integral part of a just social order. According to their conclusion, in order to resolve the internal contradiction in Rawls’s theory, it is necessary to abandon either the postulates of luck egalitarianism or difference principle. However, both of these options directly contradict Rawls’s intellectual constructs and undermine the basic foundations of his concept.


1973 ◽  
Vol 14 (2) ◽  
pp. 275-290 ◽  
Author(s):  
Frank Furedi

The absence of popular participation in the political process of post-independent Kenya should be seen as the outcome of a political tension, which has its roots in the colonial period. The growth of Nairobi, a colonial urban centre par excellence, provided unequal opportunities for its African population. The majority of the Nairobi Africans came to constitute the African crowd—domestic servants, the majority of workers in private and public employment, and petty traders. This group should be distinguished from the Nairobi African middle class which formed the ‘political élite’. The African middle class possessed a fairly high level of education and had remunerative positions with government or were wealthy traders. By the mid-'forties, this group had become well integrated within the colonial system.The different, and often contradictory, interests of these two groups of people was strikingly manifested on the level of political action. The ‘popular movements’ of the African crowd were direct and often extra-constitutional. Their organizations, e.g. the 40 Group, were characteristically militant, and were often based on mass support. The ‘élite politics’ of the African middle class were strictly constitutional and moderate. Their goal—to consolidate their position within the colonial system—had obviously only limited appeal. The conflict between these two social groups was resolved by the elimination of the African crowd as a political force.


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