Puppet theatre: A way to tell what cannot be told and to face pain

2020 ◽  
Vol 11 (1) ◽  
pp. 149-155
Author(s):  
Andrea Markovits

Processes of artistic reparation and memory recovery are spaces created for victims of state terrorism and family members of the disappeared in the context of the military dictatorship in Chile (1973‐90). Puppet therapy was utilized as a methodology by the company Puppets in Transit with participants drawn from Integrated Health Services in Chile in relation to reparation projects. This process of intervention with puppets seeks to restore social bonds, to enable an intergenerational dialogue and to transmit fragmented memory. The puppet, an expressive, symbolic and mediating object, stimulates a collective dialogue to create collective performance related to participants’ memories. All those mentioned in this article have given permission for their stories to be mentioned; we use only first names.

Anos 90 ◽  
2012 ◽  
Vol 19 (36) ◽  
Author(s):  
Claudia Feld

RESUMEN: Este artículo propone indagar las maneras en que la televisión representa el pasado reciente de la Argentina, a través de tres articulaciones específicas entre TV y memoria social. Se sugieren tres abordajes, distintos en términos analíticos, para la investigación. Estos abordajes permiten enfocar el rol de este medio en la configuración de agendas públicas (o sea, se aborda a la televisión como emprendedora de la memoria), su efectividad como soporte para difundir acontecimientos del pasado entre las nuevas generaciones (es decir, como vehículo de transmisión intergeneracional), o su rol como constructor de sentidos a través de imágenes, sonidos y palabras (es decir, la televisión se aborda como escenario de la memoria). Todos estos roles coexisten y se articulan, aunque también entran en tensión. El artículo se centra particularmente en la experiencia del terrorismo de Estado en Argentina, en el marco de la dictadura militar de 1976-1983, y en las memorias construidas en torno a la desaparición forzada de personas. El análisis de los vínculos entre TV y memoria permite pensar de qué modos los obstáculos para narrar una experiencia límite se combinan, de maneras complejas  y no fácilmente inteligibles, con la intención de vender un producto y de entretener al espectador. PALABRAS CLAVE: Televisión, memoria, imagen, dictadura, represiónAUTOR: Claudia FELD INSTITUCIÓN: CONICET – IDES RESUMEN EN INGLÉS TITLE: Television as regards the recent past. How to study the link between TV and social memory.ABSTRACT:This article aims to examine the ways in which television represents Argentina’s recent past, through three specific links between TV and social memory. Three approaches for research are proposed, which are different in analytical terms. These approaches allow us to focus on the role this medium plays in configuring public agendas (that is, television is approached as an entrepreneur of memory); its effectiveness as a medium which communicates past events to new generations (i.e., as a vehicle of transmission among generations); or its role as a constructor of meanings through images, sounds, and words (that is to say, television is approached as a stage for memory). All of these roles co-exist and are intertwined, but there  is also tension among them. This article especially focuses on the experience of state terrorism in Argentina, in the framework of the military dictatorship in 1976-1983, as well as on the constructed memories about the disappearance of persons. The analysis of the links between TV and memory allows us to think how the obstacles to narrate an extreme experience are combined, in complex and not easily intelligible ways, with the sale of a product and entertainment.KEYWORDS: Television, memory, image, dictatorship, repression


2020 ◽  
Vol 18 (41) ◽  
pp. 93
Author(s):  
Nastassja Mancilla Ivaca

Este artículo es parte de una investigación en curso que se desarrolla en la precordillera de la región de Los Ríos, Chile, donde ex pobladores/ras buscan recuperar territorios del Complejo Forestal y Maderero Panguipulli (COFOMAP) de los cuales fueron desplazados forzadamente durante la dictadura militar (1973-1989). El objetivo es analizar las prácticas folkcomunicacionales de actoras/res que otorgan sentido a la apropiación del espacio desde la cultura popular, que emerge en la memoria colectiva y potencia la organización. Dimensión que se identificó a partir del trabajo de campo que incluyó entrevistas grupales y observación participante. Así, se articula una narrativa resistente al despojo empresarial y el terrorismo estatal vívido, otorgando inteligibilidad a la lucha presente y las demandas de justicia. Memoria colectiva; Terrorismo de Estado; Prácticas folkcomunicacionales; Desplazamiento forzado. This article is part of an ongoing research developed at the foothills of Región de Los Ríos, Chile, where former inhabitants seek to recover territory of the former Panguipulli Forestry and Timber Complex (COFOMAP) from where they were forcefully displaced during the military dictatorship (1973-1989). The objective is to analyse the stakeholders’ folkcommunicational practices that grant meaning to the land ownership from the popular culture, which emerges as the collective memory and strengthens the organization. This dimension was identified from the fieldwork that included group interviews and participant observation. Thus, a corporate plundering resistant narrative is articulated and the vivid state terrorism grant intelligibility to the current struggle and the demands for justice. Collective Memory; State Terrorism; Folkcommunicational Practices; Forced Displacement. Nosso artigo é parte de uma pesquisa em andamento que ocorre na região de Los Ríos, sul do Chile, onde ex-moradores buscam recuperar territórios do Complexo Florestal e Madeireiro de Panguipulli (COFOMAP) de onde foram deslocados à força durante a ditadura militar (1973-1989). O objetivo é analisar as práticas de comunicação popular de agentes que dão sentido à apropriação do espaço da cultura popular, que emerge na memória coletiva e fortalece a organização, dimensão que foi identificada a partir do trabalho de campo que incluiu entrevistas grupais e observação participante. Assim, articula-se uma narrativa resistente à expropriação corporativa e ao vívido terrorismo de Estado, conferindo inteligibilidade à luta atual e às demandas por justiça. Memória coletiva; Terrorismo de Estado; Práticas folkcomunicacionais; Deslocamento forçado.


2019 ◽  
Vol 2 (3) ◽  
pp. 31-44
Author(s):  
Heloisa Cristina Ribeiro

Resumo: A Ditadura Militar da Argentina deixou diversas marcas em sua sociedade. Respaldado pelo discurso da ameaça comunista e pelo suposto terrorismo de esquerda, o golpe foi deflagrado em março de 1976; iniciou-se aí um período que ficou conhecido como “Terrorismo de Estado” que se prolongou até 1983. Tendo em vista essas duas narrativas completamente opostas que se relacionam com a palavra “terrorismo”, o presente artigo aplica a Teoria Crítica das Relações Internacionais buscando-se a resposta: existia o terrorismo revolucionário ou o terrorismo de Estado?  É possível que tenha existido os dois? E a pergunta mais importante: o que é o Terrorismo? Trata-se, portanto, de um jogo de perguntas e respostas, fazendo uso uma categoria – terrorismo – e um discurso que ora é aplicado por um lado, ora por outro. Abstract: The Military Dictatorship in Argentina left several marks in its society. Under the speech of the communist threat and by supposed left-wing terrorism, the coup d’état took place in March of 1976; after this, it has started a period that is known as “State Terrorism” that has ended only in 1983. In view of these two completely opposite narratives that are related to the word "terrorism", this article applies the Critical Theory of International Relations seeking the answer: was there revolutionary terrorism or state terrorism? Is it possible that the two have existed? And the most important question: What is Terrorism? It is, therefore, a question-and-answer game, using a category - terrorism - and a speech that is sometimes applied to one side or the other.


1989 ◽  
Vol 14 (2) ◽  
pp. 152-164 ◽  
Author(s):  
David George

São Paulo's Grupo Macunaíma has established a paradigm for a unique form of poor theatre, which has had a marked influence on alternative troupes in Brazil attempting to break the commercial mould and to return to a social vision, lost during the darkest years of the military dictatorship. Grotowski's Towards a Poor Theatre outlines the abstract formulation and practical applications of the method he elaborated in his Polish Laboratory Theatre. The director-theoretician proposed first and foremost to overturn what he called rich theatre: a form of staging using ‘borrowed mechanisms’ from movies and television and expensive scenic technology. The Polish Laboratory was also an actor-centred theatre in which the stage was redesigned architecturally for each performance to allow the performers to interact with the audience and in which there were no naturalistic sets or props, no recorded music or sophisticated lighting. The actor, through a complex system of signs, continually created and recreated the meaning of text, constumes, set, and props. ‘By this use of controlled gesture the actor transforms the floor into a sea, a table into a confessional, a piece of iron into an animate partner, etc.’ (Poor Theatre, p. 21). Grotowski's plays were filled with costumes made of torn bags, bathtubs serving as altars, bunkbeds becoming mountains, hammers used as ‘musical’ instruments. ‘Each object must contribute not to the meaning but to the dynamic of the play; its value resides in its various uses.’ Other tenets of the Grotowski system germane to this study are a return to mythical and ritual roots, the theatrical remaking of classical works, and the collective basis of stagecraft.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Samantha Viz Quadrat

AbstractIn 2011, twenty-six years after the end of the military dictatorship, the Brazilian government took the initiative of implementing the right to memory and to the truth, as well as promoting national reconciliation. A National Truth Commission was created aiming at examining and shedding light on serious human rights violations practiced by government agents from 1946 to 1985. It worked across the entire national territory for almost three years and established partnerships with governments of other countries in order to investigate and expose the international networks created by dictatorships for monitoring and persecuting political opponents across borders. This article analyzes the relationship between historians and the National Truth Commission in Brazil, in addition to the construction of dictatorship public history in the country. In order to do so, the Commission’s relationship with the national community of historians, the works carried out, as well as historians’ reactions towards its works, from its creation until its final report in 2014, will be examined.


2021 ◽  
Vol 9 (1) ◽  
pp. 15-30
Author(s):  
Isaura Gomes de Carvalho Aquino ◽  
Maria Rosângela Batistoni ◽  
Graziela Scheffer Machado

The aim of the current article is to present results of three studies about the so-called Reconceptualisation Movement in Brazil, based on the historical rescue of significant and exemplifying expressions used in the country from 1960 to 1970. The analysed studies have focused on investigating the economic and social significance of the military dictatorship to Brazilian society. They aimed at unveiling the historical background, sociopolitical bases and theoretical-methodological references guiding social service professional projects in the country at that time. The herein conducted analysis was based on documentary and bibliographic sources, collections, and testimonials to identify the strengths of projects that were in compliance with, and in opposition to, each other due to the tense theoretical and ideological dispute for hegemony in the Brazilian social service renewal process.


PMLA ◽  
2009 ◽  
Vol 124 (5) ◽  
pp. 1794-1799
Author(s):  
Mirta Alejandra Antonelli

Today the argentine judiciary dispenses ritual punishment as it condemns the oppressors of the last military dictatorship (1976–83) in the name of historical truth. Human rights organizations and movements have contributed immeasurably to this end. More than two decades have passed since the historic military-juntas trial (1985), and over the years successive state policies have proved that traumatic memory is a contested site, subject in this postdictatorial democracy to both debate and governmental intervention.


2021 ◽  
Vol 6 (1) ◽  
pp. 09-22
Author(s):  
Rodrigo Pinto de Andrade ◽  
Rogerio De Almeida Souza

Este texto tem como objetivo analisar a vida e a obra de Jaime Nelson Wright (1927-1999), pastor presbiteriano, opositor do regime militar no Brasil e intelectual engajado na luta pela defesa dos direitos humanos. Foi uma das vozes que mais combateu a ditadura militar no interior do protestantismo brasileiro. Desde a deflagração do golpe em 1964, fez a opção político/religiosa de não aderir ao regime autoritário. Wright se vinculou ao movimento estudantil e dedicou-se ao amparo religioso/pastoral dos perseguidos políticos. Sua contribuição como intelectual, perpassa o campo religioso. Ele atuou junto aos organismos internacionais voltados para a defesa dos direitos humanos e fundamentais à vida e denunciou as atrocidades do regime militar no Brasil. Para a efetivação da pesquisa foram utilizadas as seguintes fontes: documentos e imagens disponibilizados pelo projeto Brasil: Nunca Mais; jornais da época: entrevistas e matérias; decretos e leis. Os dados revelados pelas fontes indicam que a vida e obra de Jaime Wright contribuíram decisivamente para o processo de redemocratização do Brasil. This text analyzes the life and work of Jaime Nelson Wright (1927-1999), a Presbyterian pastor, a fierce opponent of the military regime in Brazil, and intellectually engaged in the struggle for the defense of human rights. He was one of the voices that most fought the military dictatorship in the Brazilian Protestant movement. Since the outbreak of the coup in 1964, he made the political and religious choice of not joining the authoritarian regime. Wright joined the student movement and dedicated himself to the religious support of the politically persecuted. His contribution as a committed intellectual goes beyond the clerical field. He was involved with international organizations dedicated to the defense of human rights and the fundamental rights to life. He also exposed the military regime's atrocities. For the realization of the research were used the following sources: documents and images made available by the Project Brazil: Never Again; newspapers of the time: interviews and stories; decrees and laws. The data revealed by the sources, indicate the life and work of Jaime Wright contributed in a decisive way to the re-democratization process in the Brazilian society.


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