scholarly journals A főnix újjászületése Petrarca Daloskönyvében

2018 ◽  
pp. 77-98
Author(s):  
Éva Vígh

In the history of civilization and ancient literature, from Hesiod, Herodotus, Pliny, Tacito, Ovid to early Christian authors the symbolism of the bird periodically reborn from its ashes continued to survive in the sheets of encyclopedias and bestiaries. The image of the phoenix was transmitted by medieval troubadour poetry in form of rhetorical figures. Francesco Petrarca was not only the renewer of European poetry: he opened a completely singular way even in the interpretation of the unica avis. After having briefly outlined the poetic and spiritual symbolism of the phoenix, the paper focuses on a new poetic role of the bird present in six poems of Canzoniere, accentuating its reflective and pondered contiguousness.

2019 ◽  
pp. 91-99
Author(s):  
Mariia Hnizdytska

The article investigates rhetorical figures and specific authorial constructions, which are interconnected through a complex sequence of semantic connections, forming the essay. On the example of the essay by Y. Kosach “On the Meeting of the 17th Anniversary of November”, the role of figurative language in the study of cultural meanings is researched. For this purpose, Visnik text constructions with a powerful sense-forming potential are considered, which are not only examples of expanded essayistic imagery, but also a kind of cultural marker, code, according to R. Bart, on which Yu.Kosach always focuses on his essays. Particular attention is paid to “ thoughtful image” texts by D. Dontsov, Y. Lipi, E. Malanyuk, as well as interpretations by these authors of the most important problems of the Ukrainian national character, from which Y. Kosach rests in his reflections. Kosach`s essay is completely transposed with symbolic-figurative signs (codes), whose meaning can be understood, not only knowing in detail the national history and heroes, the history of literature, ethnography and ethnopsychology, philosophy and mythology, but also the political, ideological, cultural-historical context . In the essay actively present the basic ideas and works of D. Dontsov, Y. Lypa, E. Malanyuk, and others. In order to study the interdependence of thought and image in essayist Y. Kosach, the “mysterious” nature of historical events, national heroes, state symbols, geographical names and names of settlements is analyzed in detail. The problem of essayist’s elaboration of individual words, statements and plain citations is considered, attention is focused on multilevel semantic complexes-figures. The Kosach style is characterized by spontaneity, fragmentation, emotionality, openness, associativity of the thinking process. The essay combines different discourses, demonstrating the free movement of thought, not limited by the rigid frame of the canon. For Kosach, the most important thing was to isolate, reinforce, and to emphasize the strong peculiarities of the national psyche; to follow the kinship not only of the bloody but also of the spirit-knight and to draw a continuous line of continuity.


2013 ◽  
pp. 433-447
Author(s):  
Jovanka Kalic

This paper is part of a study devoted to the role of the so-called old bishoprics in the medieval history of Serbia. Most of the towns functioning as epsicopal sees grew on early Christian sites and traditions, and were renovated in the Byzantine period. The goal of the research, focused on two towns, Ras and Nis, with the findings cross-checked against Prizren and Belgrade, is to examine the attitude of the Serbian rulers towards the pre-existing ecclesiastical organization. The research also addresses the issue of the capital city of the medieval Serbian state.


2016 ◽  
Vol 62 (4) ◽  
pp. 588-609 ◽  
Author(s):  
Tobias Nicklas

Is Christianity a ‘religion of (canonical) books or a ‘religion of memories’? What role did the books that would eventually become canonical play in various early Christian contexts? This article explores the history of the canon, especially in relation to early Christian ‘landscapes’ and ‘places of memory’. The role of ‘canonical’ and so-called ‘apocryphal’ writings in the construction and development of these ‘places of memory’ is discussed. It is argued that instead of labelling the latter works ‘apocryphal’, it would be better to call them ‘useful for the church’.


Author(s):  
István Czachesz

This chapter outlines an analytical concept of magic and considers how it contributes to our understanding of early Christian rituals. The first section addresses the problematic history of the academic study of magic. The second section proposes a heuristic definition of magic in the context of a cognitive and behavioural approach to religion. The chapter then discusses the role of associative learning in magic, particularly in so-called superstitious conditioning. The fourth section deals with explanatory strategies, arguing that implicit, cognitive mechanisms that support magic (such as moral contagion and confirmation bias) tend to be cross-culturally consistent. Explicit theorizing about magic (such as the ancient concept of magical helpers) is more varied across cultures. Finally, the chapter turns to the relationship between magical practices and miracle stories and addresses the role of magic and miracle in the success of the early Christian movement.


2020 ◽  
Vol 30 (3) ◽  
pp. 9-26
Author(s):  
Józef Cezary Kałużny

Art in the 3rd and 4th centuries underwent transformations and adapted cer­tain representations which were typical of ancient iconography to the new needs and tasks of Christian art. Among the abundant examples of this pro­cess, many continue to be popular and recognizable, such as the representation of Hermes Kriophoros, which evolved to become Christ the Good Shepherd, or the sleeping Endymion, which became part of the “Jonah cycle.” The adaptation of patterns from antiquity for the purposes of Christian iconography was both popular and quite common, but only a fraction of the representations developed in that period survive today. This paper discusses the representa­tions that have been forgotten. Relying on the examples of the phoenix and the dolphin-rescuer, the paper analyzes factors that affected the partial (phoenix) or complete (delphinus salvator) disappearance of images which were typical of early Christian art and which relied on ancient imagery.


Author(s):  
Josef Lössl

This chapter offers an introduction to the origins, main characteristics, and some main representatives of the early Christian biblical commentary. It outlines the emergence of the biblical and Late Antique philosophical commentary from the context of the late Hellenistic and early post-Hellenistic study of grammar and rhetoric (e.g. in Homeric scholarship), and discusses the role of Origen of Alexandria as the main theorist and practitioner of the early Christian biblical commentary, including Origen’s treatment of commentary topics (topoi) and his conceptualization of his commentarial activity as a form of Christian philosophy, or science. It then continues with an overview of the history of the early Christian biblical commentary after Origen, touching upon the history of the Antiochene school of exegesis and upon the Latin commentary tradition culminating in Jerome of Stridon and Augustine of Hippo.


Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 127-137
Author(s):  
Mariusz Szram

The article discusses two issues related to the role of women in heretical movements on the basis of Philastrius’ of Brescia Diversarum hereseon liber (written between 380 and 388): the place and the importance of the feminine in the doctrinal teaching of the heretics, along women’s participation in setting up and functioning of the various heresies. In the Jewish movements false-beliefs were associated with the figures of pagan goddesses, which some groups worshiped in different periods of the history of Israel. Contrary to the widespread in the ancient culture belief of the relationship of the male element in human person with the intellectual sphere, in the early Christian Gnosticism it was thought that the femi­nine was the personification of intellect. An example of this phenomenon on the doctrinal plane was the eon “Wisdom” (sapientia), and on the historical one – Helena accompanying Simon Magus, the precursor of all Christian heresy. Among the female characters of biblical inspiration for erroneous views, resulting from improper, sometimes mythologizing exegesis was especially the mother of mankind Eve. However, the creators of heresies didn’t stress clearly her feminine qualities as that might encourage the emergence of their heterodox doctrines. The known names of women – the members of Jewish and early Christian misbelief movements – appear in Philastrius’ index much less often than men. These are individual cases: Helena accompanying Simon Magus, Priscilla and Maximilla – the co-founders of Montanism heresy.


2020 ◽  
Vol 48 (3-4) ◽  
pp. 45-52
Author(s):  
Marijana Vuković

The article proposes to explore the potentials of examining Apocrypha and saints’ lives in pursuit of knowledge about children, childhood, and family in the past. It first stresses a necessity to accurately define Apocrypha and saints’ lives within early Christian literature. The transmission of Apocrypha and saints’ lives in their textual varieties, the number of manuscripts they appear in, and their absence of authorship also demand further discussion. Scholars additionally do not reach the consensus over their readership, reputation, and audience in the same period.   Although a great deal of potential remains in these genres for the pursuances named above, one has to bear in mind the restrictions. One has to be cautious when prying out social realities from hagiography. One also has to distinguish the theological and religious aspects from the social realities and realities of everyday life in such texts, as well as to pay attention to their literary and genre aspects. Finally, one may wish to trace varieties of individual texts in manuscripts, because they sometimes give different information about our matters of interest.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


2001 ◽  
Vol 120 (5) ◽  
pp. A442-A442
Author(s):  
P TSIBOURIS ◽  
M HENDRICKSE ◽  
P ISAACS

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