Magic

2018 ◽  
pp. 186-203
Author(s):  
István Czachesz
Keyword(s):  
Associative Learning ◽  
Confirmation Bias ◽  
Cognitive Mechanisms ◽  
Fourth Section ◽  
Early Christian ◽  
Behavioural Approach ◽  
History Of ◽  
Definition Of ◽  
The Relationship

This chapter outlines an analytical concept of magic and considers how it contributes to our understanding of early Christian rituals. The first section addresses the problematic history of the academic study of magic. The second section proposes a heuristic definition of magic in the context of a cognitive and behavioural approach to religion. The chapter then discusses the role of associative learning in magic, particularly in so-called superstitious conditioning. The fourth section deals with explanatory strategies, arguing that implicit, cognitive mechanisms that support magic (such as moral contagion and confirmation bias) tend to be cross-culturally consistent. Explicit theorizing about magic (such as the ancient concept of magical helpers) is more varied across cultures. Finally, the chapter turns to the relationship between magical practices and miracle stories and addresses the role of magic and miracle in the success of the early Christian movement.

History, Identity, and the Present

2020 ◽  
pp. 251-290
Author(s):  
Donald Bloxham
Keyword(s):  
Historical Consciousness ◽  
The Other ◽  
Conceptual Difficulty ◽  
Fourth Section ◽  
The Third ◽  
Past Action ◽  
Present Part ◽  
Definition Of ◽  
The Relationship

part 4 History, Identity, and the Present Part 4 considers the role of historical consciousness in shaping present-day identity. It is critical of prejudicial ‘Identity History’ while enjoining historians to embrace their roles in historical arguments pertaining to identity. The first section clarifies what falls outside the definition of ‘Identity History’, noting that much excellent scholarship pertains to identity and even serves identity goals without being prejudicial. The second section highlights where historians working on identity matters are likely to fall into conceptual difficulty. Is the relationship between past ‘them’ and present ‘us’ a matter of identity or difference or a bit of both? Identity History is inconsistent here, with different attitudes taken depending on whether that past behaviour was good or bad by present lights. There are consequences for the historian’s engagement with past rights and wrongs, harms and benefits, because claims on these matters constitute stakes in the identity game whose winner gets to decide what is desirable in the here and now. The third section develops such themes and distinguishes between more and less appropriate idioms for characterizing the relationship between contemporary polities and groups on one hand and the deeds of relevant ‘forebears’ on the other hand. It is a mistake to talk of contemporary guilt, or for that matter virtue, in light of what one’s predecessors did, but the language of shame or pride may be appropriate. The fourth section addresses the material legacies of past action, considering matters of compensation and redistribution. The concluding section returns to broader principles.

scholarly journals Imagination in the Semiotics of Creativity

2020 ◽  
pp. 84-89
Author(s):  
Alexander Yu. Nesterov ◽  
◽  
Anna I. Demina ◽  
Keyword(s):  
Sensory Perception ◽  
Physical World ◽  
Modeling Systems ◽  
Semiotic Modeling ◽  
History Of ◽  
Imaginative Thinking ◽  
Definition Of ◽  
The Mind ◽  
The Relationship

The research analyzes the concept of imagination set in the context of semiotics of creativity. It specifies the essence of this concept from the point of pragmatic, syntactic and semantic rules applied in imaginative thinking. The objectives of the research are to explicate the history of the concept of imagination; to define the role of imagination in the projective semiosis of reason, mind and perception; to identify the relationship between imagination and intuition in the creative act. The material of the research is the history of forms of philosophical and psychological reflection on “imagination”, “intuition”, “creativity” from I. Kant, G.W.F. Hegel, P.K. Engelmeyer, F. Dessauer, S.L. Rubinstein and up to the latest semiotics of creativity and technology. The research method is semiotic modeling, representing any phenomenon as a sign in receptive and projective semiosis, realizing as a complex, organized representation of contents in the substrates of sensory perception, mind and reason. In the receptive processes (in the acts of cognition and understanding), the order of representation is determined by the ascent from the reality to the concept: sensory perception, mind, reason. In projective processes (in acts of creativity, technology, interpretation, practice, etc.), the order of representation is reversed: from the concept (phantasm, image) to its logical-grammatical construction and to its physical embodiment in the form of an artifact. The study is built as an expansion and substantiation of the thesis that imagination is, firstly, the environment for the implementation of semiosis, and, secondly, it is one of the ways to remove uncertainty that arises both in reception and in projection. As an environment, imagination is revealed as a condition for the possibility of applying rules in the substrates of reason and mind and is defined as the sphere of the thinkable and imaginable, but impossible in the physical world. The uncertainty, in the epistemological sense, means the situations of knowledge about not knowing for receptive processes and not knowing about knowledge for projective processes. Removing the uncertainty, the imagination is revealed as an addition to reality within the framework of the semantic, syntactic and pragmatic rules of sensory perception, mind and reason. The analysis of imagination, as an addition to perception, is illustrated by the data of experimental psychology, in particular, the Zagorsk Experiment; as an addition to the mind by the concept of secondary modeling systems or semiological systems by Yu.M. Lotman and R. Barthes; as an addition to the reason by a comparative analysis of the concepts of intuition and imagination. The study concludes that the functional definition of imagination as an addition to reality at the levels of reason, mind and perception is justified both in the context of the theory of creativity, adhering to the model of “three-act”, and in the context of semiotic ontology itself.

scholarly journals Kobiety a ruchy heretyckie według "Diversarum hereseon liber" Filastriusza z Brescii

Vox Patrum ◽  
2016 ◽  
Vol 66 ◽  
pp. 127-137
Author(s):  
Mariusz Szram
Keyword(s):  
Human Person ◽  
False Beliefs ◽  
Female Characters ◽  
Early Christian ◽  
Women's Participation ◽  
The Feminine ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

The article discusses two issues related to the role of women in heretical movements on the basis of Philastrius’ of Brescia Diversarum hereseon liber (written between 380 and 388): the place and the importance of the feminine in the doctrinal teaching of the heretics, along women’s participation in setting up and functioning of the various heresies. In the Jewish movements false-beliefs were associated with the figures of pagan goddesses, which some groups worshiped in different periods of the history of Israel. Contrary to the widespread in the ancient culture belief of the relationship of the male element in human person with the intellectual sphere, in the early Christian Gnosticism it was thought that the femi­nine was the personification of intellect. An example of this phenomenon on the doctrinal plane was the eon “Wisdom” (sapientia), and on the historical one – Helena accompanying Simon Magus, the precursor of all Christian heresy. Among the female characters of biblical inspiration for erroneous views, resulting from improper, sometimes mythologizing exegesis was especially the mother of mankind Eve. However, the creators of heresies didn’t stress clearly her feminine qualities as that might encourage the emergence of their heterodox doctrines. The known names of women – the members of Jewish and early Christian misbelief movements – appear in Philastrius’ index much less often than men. These are individual cases: Helena accompanying Simon Magus, Priscilla and Maximilla – the co-founders of Montanism heresy.

Muscovy and the Tatars

2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov
Keyword(s):  
Seventeenth Century ◽  
Social Institutions ◽  
The Political ◽  
East European ◽  
Central Eurasia ◽  
History Of ◽  
Mutual Relations ◽  
Forest Line ◽  
The Relationship

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.

Idleness and Freedom in Michel de Montaigne’s “Essays”

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202
Keyword(s):  
Intellectual History ◽  
Ancient Rome ◽  
Spiritual Quest ◽  
Guiding Principle ◽  
Sextus Empiricus ◽  
History Of ◽  
Self Knowledge ◽  
The Aesthetic ◽  
The Relationship

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.

Baptism as Purification in Early Christian Texts

2017 ◽  
Author(s):  
Moshe Blidstein
Keyword(s):  
Major Site ◽  
Early Christian ◽  
Ritual Action ◽  
Conscious Intention ◽  
The Relationship ◽  
Jewish Ritual

Chapter 5 discusses baptism as a ritual of purification and as marking the community’s external boundaries. Most authors who wrote about baptism in the second and third centuries described it as an act of purification, an understanding which is supported by the imagery of the ritual itself and by the Jewish and pagan parallels. This understanding made baptism dangerously similar to Jewish ritual, and the first section of the chapter therefore focuses on the efforts of Christian authors to differentiate between Christian baptism and Jewish rituals. Furthermore, this chapter investigates what exactly baptism was thought to purify. The identification of baptism—a physical act of washing—with purification from what would seem to be non- or semi-physical entities makes it a major site for addressing the relationship between external and internal purity, the role of conscious intention as opposed to ritual action, and the place of spiritual entities.

scholarly journals Is there a link between glucose levels and heart failure? An update

2010 ◽  
Vol 54 (5) ◽  
pp. 488-497 ◽  
Author(s):  
Arnaldo Schainberg ◽  
Antônio Ribeiro-Oliveira Jr. ◽  
José Marcio Ribeiro
Keyword(s):  
Risk Factors ◽  
Heart Failure ◽  
Epidemiological Studies ◽  
Left Ventricular ◽  
Glucose Levels ◽  
Factors Analysis ◽  
History Of ◽  
Cv Disease ◽  
The Relationship

It has been well documented that there is an increased prevalence of standard cardiovascular (CV) risk factors in association with diabetes and with diabetes-related abnormalities. Hyperglycemia, in particular, also plays an important role. Heart failure (HF) has become a frequent manifestation of cardiovascular disease (CVD) among individuals with diabetes mellitus. Epidemiological studies suggest that the effect of hyperglycemia on HF risk is independent of other known risk factors. Analysis of datasets from populations including individuals with dysglycemia suggests the pathogenic role of hyperglycemia on left ventricular function and on the natural history of HF. Despite substantial epidemiological evidence of the relationship between diabetes and HF, data from available interventional trials assessing the effect of a glucose-lowering strategy on CV outcomes are limited. To provide some insight into these issues, we describe in this review the recent important data to understand the natural course of CV disease in diabetic individuals and the role of hyperglycemia at different times in the progression of HF.

The Rise and Fall of the French Agences de l’Eau: From German-Type Subsidiarität to State Control

2018 ◽  
Vol 04 (03) ◽  
pp. 1850013 ◽  
Author(s):  
Bernard O. Barraqué ◽  
Patrick Laigneau ◽  
Rosa Maria Formiga-Johnsson
Keyword(s):  
River Basin ◽  
River Basin Management ◽  
State Control ◽  
Integrated Water Management ◽  
Water Users ◽  
Basin Scale ◽  
History Of ◽  
Definition Of ◽  
Administrative Elites

The Agences de l’eau (Water Agencies) are well known abroad as the French attempt to develop integrated water management at river basin scale through the implementation of the Polluter Pays Principle (PPP). Yet, after 30 years of existence, environmental economists became aware that they were not implementing the PPP, and therefore were not aiming at reducing pollution through economic efficiency. Behind the purported success story, which still attracts visitors from abroad, a crisis has been recently growing. Initially based on the model of the German (rather than Dutch) waterboards, the French system always remained fragile and quasi-unconstitutional. It failed to choose between two legal, economic and institutional conceptions of river basin management. These principles differ on the definition of the PPP, and on the role of levies paid by water users. After presenting these two contrasting visions, the paper revisits the history of the French Agences, to show that, unwilling to modify the Constitution to make room for specific institutions to manage common pool resources, Parliament and administrative elites brought the system to levels of complexity and incoherence which might doom the experiment.

scholarly journals St Maxim the Greek: Some notes on his understanding of the sacred time

2016 ◽  
Vol 16 ◽  
pp. 329-368
Author(s):  
Neža Zajc
Keyword(s):  
Old Testament ◽  
Detailed Knowledge ◽  
Church Fathers ◽  
Son Of God ◽  
Early Christian ◽  
Holy Trinity ◽  
Precise Understanding ◽  
Slavonic Language ◽  
Definition Of ◽  
The Relationship

St Maxim the Greek: Some notes on his understanding of the sacred timeBased on a manuscript by St Maxim the Greek, this article explores his specific under­standing of the relationship between language and biblical tradition. It gives some answers to questions concerning his theology, which are posed by his liturgical experience of the sacred time, which is based not on repeating the excerptions from the patristic authors, but is primarily founded on his accurate reading and in-depth perception of the Holy Bible. Maxim the Greek, who in his personal writings showed a detailed knowledge of both the Old Testament and Sla­vonic biblical texts, was thus not only able to separate the canonical from the non-canonical sacred texts, but also successfully classified the Christian teachings according to ethical value, from the Old Testament prophets to the apostles and the Church Fathers. With his hierarchy he also gave meaning to the ontological-eschatological dimension (three levels – appropriate to the Holy Trinity) of their spiritual efforts. His knowledge, which also reflects the precise understanding of dogmatic theological decisions of the first ecumenical church councils, ranks highest the learning that comes directly from the Son of God, which Maxim the Greek experienced through his theological-liturgical prayer practice.Maxim found theologically unambiguous formulations which most profoundly deter­mined the specific nature of his personal theology in the Byzantine hymnography dedicated to the Mother of God. All the mentioned facts lead the author to the further explore his specific Old Church Slavonic language, in which he managed to preserve not only the early Christian mentality but also the theological-liturgical characteristics of the ascetic and later monastic discipline that he learned in the monastery of Vatopedi at the Holy Mount Athos. The article concludes with the proposition that only through detailed study of the personal language of St Maxim the Greek can we arrive at a definition of his Theology. Św. Maksym Grek. Kilka uwag o jego rozumieniu czasu świętegoArtykuł poświęcony jest specyficznemu rozumieniu związku języka i tradycji biblijnej w manuskrypcie św. Maksyma Greka. Proponuje odpowiedzi na pytania dotyczącego jego teologii, jakie zostały zawarte w jego liturgicznym doświadczeniu świętego czasu, które nie polega na odtwarzaniu ekscerpcji z autorów patrystycznych, lecz jest przede wszystkim oparte na właściwym odczytaniu i dogłębnym rozumieniu Biblii. Maksym Grek, który w swoich pismach osobistych wykazuje szczegółową wiedzę na temat zarówno Starego Testamentu, jak i słowiańskich tekstów biblijnych, posiada umiejętność oddzielenia nie tylko tekstów kanonicznych od niekanonicznych, ale także z powodzeniem klasyfikuje nauki chrześcijań­skie zgodnie z ich wartością etyczną, od proroków Starego Testamentu do apostołów i Ojców Kościoła. Hierarchią tą nadaje także znaczenie wymiarowi ontologiczno-eschatologicznemu (trzy poziomy – właściwe Świętej Trójcy) ich wysiłków duchowym. Wiedza, która ujawnia się również w precyzyjnym rozumieniu decyzji dogmatycznych pierwszych ekumenicznych sobo­rów Kościoła, sytuuje najwyżej bezpośrednią naukę płynącą od Syna Bożego, której Maksym Grek doświadczył dzięki teologiczno-liturgicznej praktyce modlitewnej.W bizantyńskiej hymnografii odnajduje on jednoznaczne sformułowania teologicznie, poświęcone Matce Boskiej, które najdobitniej określają specyfikę jego osobistej teologii. Wszystkie wspomniane fakty wiodą do dalszych badań jego charakterystycznego języka staro-cerkiewno­-słowiańskiego, w którym stara się zachować nie tylko wczesną mentalność chrześcijańską, lecz także teologiczno-liturgiczne cechy ascetycznej, a później monastycznej, dyscypliny, której nauczył się w monastyrze Vatopedi na Świętej Górze Atos. Artykuł stawia tezę, że tylko szczegółowe badania języka św. Maksyma Greka pozwalają na zdefiniowanie jego teologii.

scholarly journals Psychological Capital of Employees’ Engagement: Moderating Impact of Conflict Management in the Financial Sector of Pakistan

2019 ◽  
Vol IV (III) ◽  
pp. 115-123
Author(s):  
Muhammad Asif ◽  
Muhammad Azizullah Khan ◽  
Malik Adil Pasha
Keyword(s):  
Conflict Management ◽  
Psychological Capital ◽  
Financial Sector ◽  
Insurance Companies ◽  
Investment Companies ◽  
History Of ◽  
Brokerage Firms ◽  
The Relationship ◽  
Goals And Objectives

Human capital is the backbone of any business and its behavior reflects how the company would achieve its goals and objectives in its business. This study examines the relationship between psychological capital (PC) and employees’ engagement (EE) with the moderating role of conflict management (CM) in the financial sector of Pakistan. A questionnaire composed of established scales were administered to 278 employees in the financial sector, including various banks, investment companies, real estate companies, insurance companies, and brokerage firms at Islamabad. After determining the reliability, the model was analyzed with the help of correlation and regression. Research indicates that PC positively influences EE. This relationship improves further positively when conflicts are handled effectively. Overall, this effort contributes to the existing literature on the history of worker’s involvement by examining the direct impact of PC and CM on EE and moderation of CM.

Sign in / Sign up

Export Citation Format

Share Document