SMALL ARCHAEOLOGICAL COLLECTIONS OF THE BIYSK REGIONAL MUSEUM

Author(s):  
Kungurov A. ◽  

The article presents materials from the funds of the Biysk Local History Museum, characterizing small collections of the past decades transferred by the finders to the museum and discovered during the survey of various territories of Altai by B.H. Kadikov - a researcher, and then the director of the museum. These collections contain a small number of finds, so did not attract the attention of researchers. However, the published materials are quite revealing, have a precisely defined location of detection and allow it to be found even after a long period of time. The work describes the finds of M.D. Kopytov near the village of Vyatkino in the Ust-Pristan district of the Altai region, the sites located on the right bank of Bia in the Turochak district of the Altai Republic and at the mouth of the Chemal River in the Chemal region of the republic. The published sites are located in different regions of the Altai region in different physical and geographical conditions. This fact allows to significantly expand the possibilities of finding new archaeological objects in steppe, mountain and taiga areas. In addition, the accounting of these sites, known for a very long time, in the planned construction can facilitate the work of researchers. Keywords: Altai Mountain, archaeology, M.D. Kopytov, B.H. Kadikov, Biysky Local History Museum, stone tools, stone arrowhead, ceramics

2019 ◽  
Vol 4 (1) ◽  
pp. 1-14
Author(s):  
Abdul Fatah Fanani ◽  
Wahyu Astutik ◽  
Dodik Wahyono ◽  
Suprapto Suprapto

Policies on villages in Indonesia have experienced ups and downs since theRepublic of Indonesia was established. The regulation of the village is urgent because thevillage has a strategic position in development in Indonesia. Further the existence ofvillages in Indonesia had already existed before the Indonesian republic was established.In this article, we analyze the policy on villages by making comparisons of some villageregulations starting before the republic of Indonesia was established, at the beginning ofindependence and until now. This research is library research, and the main data comesfrom book and journal publications available in Indonesia since before independenceuntil post independence. This research is ultimately useful for any policy study on villageregulation. The results of the policy analysis on the village law show that several lawsand regulations concerning the village in the past have reduced independence and natural conditions of the village. Law number 5 of 19th7e9 hsoavs erreediguncteyd,the authenticity and uniqueness of the village from its natural conditions by carrying outuniformity on the form of villages and village government in Indonesia. However, withthe enactment of Law number 6 of 2014, the sovereignty, independence and naturalconditions of the village are given the right and authority to return to their originalnatural forms with the recognition of the right to recognize and subsidiarity.Keywords: Village Law, Recognition, Subsidiarity, Village Sovereignty, VillageCommunity


2021 ◽  
Vol 49 (3) ◽  
pp. 337-362
Author(s):  
Myungji Yang

Through the case of the New Right movement in South Korea in the early 2000s, this article explores how history has become a battleground on which the Right tried to regain its political legitimacy in the postauthoritarian context. Analyzing disputes over historiography in recent decades, this article argues that conservative intellectuals—academics, journalists, and writers—play a pivotal role in constructing conservative historical narratives and building an identity for right-wing movements. By contesting what they viewed as “distorted” leftist views and promoting national pride, New Right intellectuals positioned themselves as the guardians of “liberal democracy” in the Republic of Korea. Existing studies of the Far Right pay little attention to intellectual circles and their engagement in civil society. By examining how right-wing intellectuals appropriated the past and shaped triumphalist national imagery, this study aims to better understand the dynamics of ideational contestation and knowledge production in Far Right activism.


2016 ◽  
Vol 9 (7) ◽  
pp. 1 ◽  
Author(s):  
Shirley Ayangbah

<p>International Investment in recent times is seen as one of the fastest-developing areas of international law. In the past decades, there has been a dramatic increase in the number of bilateral investment treaties and other agreements with investment related provisions that grant foreign investors important substantive and procedural rights, including, most importantly, the right to sue individuals, organizations and even the state hosting their investment for violations of customary international law and treaty obligations. Dispute becomes an inevitable phenomenon as individuals, organizations and countries continue to engage in foreign investment and as such there is the need for dispute solving mechanism to resolve such disputes as and when they arises. Even though there are several dispute solving mechanisms, arbitration seems to be a well-established and widely used mechanism to end dispute probably due to the efficiency and flexibility nature of it. The laws governing arbitration differ from one country to the other and it is for this reason that investors need to be abreast with the different arbitration laws  so as to enable them make inform decisions as to whether to resort to arbitration  or not. This paper analyses the arbitration laws of The Republic of Ghana and Peoples Republic of China in a comparative manner by drawing on the similarities and difference with respect to arbitration laws and procedure in these two countries. The paper is divided into three parts. The first part of this paper gives a brief background as well as the characteristics of the concept of arbitration. The second part looks as the similarities and difference of arbitration between the selected countries, and the final part looks at the arbitration phase and post arbitration phase of the two countries.</p>


Author(s):  
Olga Shelegina ◽  

Review: Konstantinova, N. N. Local History Museum in Chita: a Story (1894–1970s). – Chita : Transbaikal State University : Ulan-Ude : Publ. House of the Republic of Buryatia, 2020. – 208 p. : pic.


2018 ◽  
Author(s):  
iis dahlia

AbstractThe main problem in this study is how the implications of UU No.6 Year 2014 on Village against village authority. The authority of the village in question is the authority of the village derived from the right of origin and the local authority of the village scale, since these two forms of village authority are the spirit of village autonomy. The results show that the village can’t be treated the same as treating the district, because the essence of village autonomy is different from regional autonomy. The district was formed as an implementation of centralization, which carried out some of the powers granted by the Center. Different villages, because they have authority derived from the right of origin, not a gift from the center. The autonomy of the village existed long before the republic was established, and although redesigned many times through the central policy of the village, the autonomy of the village still exist, one of which is the existence of the authority of the origin right attached to the social status of the village head and the village official the name and the mention of it, and reflected by the behavior of the village community who uphold the social life of the culture. In the end the design of village authority is proposed as part of the solution, which tries to accommodate two constructs on the authority of the village, where the existing village authority enters the "container" No. 6 Year 2015 on the Village.AbstrakMasalah utama dalam studi ini adalahbagaimana implikasi berlakunya UUNo. 6 Tahun 2014 tentang Desa terhadap kewenangan desa. Kewenangandesa yang dimaksud adalah kewenangan desa yang berasal dari hak asal usul dan kewenangan lokal berskala desa, karena kedua bentukkewenangan desa tersebutlah yang merupakan ruh otonomi desa. Hasil riset menunjukkan bahwa desa tidak bisa diperlakukan sama sebagaimana memperlakukan daerah kabupaten, karena hakekat otonomi desa berbeda dengan otonomi daerah. Kabupaten dibentuk sebagai pelaksanadesentralisasi, yang melaksanakan sebagian kewenangan yang diberikan oleh Pusat. Desa berbeda, karena memiliki kewenangan yang berasal dari hak asal usul, bukan pemberian dari pusat. Otonomi desa sudah ada jauh sebelum republik ini berdiri, dan meski didesain ulang berkali-kali melalui kebijakan pusat tentang desa , namun otonomi desa tetep eksis, salah satunya adalah dengan keberadaan kewenangan hak asal usul yang melekat pada status sosial kepala desa dan pamong desa , apapun nama dan penyebutannya, serta tercermin dari perilaku masyarakat desa yang menjunjung tinggi kehidupan sosial budayanya.Pada akhirnya desain tentang kewenangan desa diajukan sebagai bagian dari solusi, yang mencoba mewadahi dua konstruksi tentang kewenangan desa, dimana kewenangan desa eksisting masuk dalam “wadah” yang dikonstruksi UU No. 6 Tahun 2015 tentang Desa.Kata kunci : kewenangan desa, hukum negara, hak asal usul desa, kewenangan lokal berskala desa


2021 ◽  
Vol 1 (26) ◽  
pp. 65-84
Author(s):  
Adrian Cieślik
Keyword(s):  
The Past ◽  

[The functioning of the Dominican farm in Uzin near Yezupil at the turn of the 19th and 20th centuries in the light of preserved documents from the Archives of the Polish Dominican Province] One of the conditions for the maintenance of monasteries in the past centuries, especially on the eastern borders of the Republic of Poland, was the possession of land and a well-functioning farm. The income from the farm was used by the monks to maintain the monastery buildings. That was the case of Yezupil (Jezupol), now in Ukraine, where not only the Dominican convent was located but a local farm as well. It was situated a few kilometers from the monastery – in the village of Uzin. This article describes its history and functioning at the turn of the 19th and 20th centuries. Information on the farm in Uzin was compiled on the basis of documents preserved in the Archives of the Polish Dominican Province in Kraków.


2021 ◽  
Vol 6 (3) ◽  
pp. 45-52
Author(s):  
Makhmudjon Ziyadullaev ◽  

This article presents ofthe content of the right to social security, which is considered as one of the constitutional rights of citizens, the role of state pensions in the social protection of pensioners and the world pension systems, including distributive, mandatory and conditional pension funds.As well as the size of pensions and their components, the relevance and importance in the Republic of Uzbekistan, the ratification of the UN Universal Declaration of Human Rights and changes in thepension sector over the past 3-4 years, taking into account the types of pension provision, frombeginningsof independence of our country


2021 ◽  
pp. 5-8

This chapter sets the scene for Ti difé boulé. The text begins with a folkloric tone: it is nighttime after people in the village have finished work. Fireflies are flitting about. A woman called Lamèsi announces that Grinn Prominnin, who has been absent for a long time, has returned with news and ideas. This visionary calls a gathering to find out what happened to the narrator’s brothers and sisters—that is, to understand the crises that have occurred within the family over the past two hundred years and to identify “the traces they have left in our blood” (14). The narrator has learned to speak “tongues” and emerges from “the realm of the past” to tell his audience the story of Haiti’s history and what went wrong. The narrator situates the book’s focus in the revolutionary crucible of the years 1789-1820 when the ascendant indigenous elite snatched up the unprecedented successes of the self-emancipated revolutionaries and freedom fighters.


2015 ◽  
Vol 7 (2) ◽  
pp. 307-329
Author(s):  
Vanja Lozic

The current article explores how political changes in the past 130 years have shaped and reshaped three major museums in Bosnia and Herzegovina (BiH). The overall aim is to describe structural processes of national museum building in BiH and the ways the museological representation of history is connected to state and nation making and to political transitions and crises. The analysed museums are the National Museum of BiH, the History Museum of BiH, and the Museum of the Republic of Srpska. The source material analysed consists of the directories and the titles of exhibitions; secondary material, which describes previous exhibitions; and virtual museum tours. The article illustrates that during the Austrian-Hungarian Empire, which established the National Museum in 1888, the museum played an important part in the representation of Bosnian identity (bosnjastvo). After World War II, in the Socialist Federal Republic of Yugoslavia, all three analysed museums were summoned to interpret the past in accordance with the guidelines of the communist regime. Since the 1990s, a highly ethnicized process of identity building and of the musealization of heritage, and history permeates all three museums analysed here. When it comes to the central exhibition-themes following the 1990s war, one could conclude that whereas the National Museum and the History Museum highlight the recent creation of an independent BiH and ostracize BIH-Serbs, the Museum of the Republic of Srpska asserts the ostensible distinctiveness of the Republic of Srpska and excludes the narratives about BiH as a unified and independent nation-state. If an agreement about the future of BiH and its history is to be reached, a step towards multi-vocal historical narratives has to be made from both sides.


2016 ◽  
Vol 2 (19) ◽  
pp. 84-98
Author(s):  
Muatar Khaidarova

Over the past 25 years in Tajikistan, attitudes toward religion and the right to freedom of conscience have changed from time to time - from a liberal attitude to this issue to a rather rigid administrative control. Currently, 99.4% of the population in Tajikistan are Muslims, represented mainly by Sunni Hanafi sense (96.6%) and Shi'ism of the Ismaili trend (2.8%). Only 0.6% of the population of Tajikistan refers to Christianity and other religions, or are atheists.


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