scholarly journals TO THE QUESTION OF STATE-LEGAL TRADITION AND CONSTITUTIONAL PSYCHOLOGY IN THE RUSSIAN ENVIRONMENT

2020 ◽  
pp. 23-25
Author(s):  
T.I. Ryakhovskaya

The author puts forward the assumption that constitutional psychology, being a very contradictoryconcept, due to the lack of concretization of this term, is formed through traditions that can be formalized,expressed in the form of legal norms. With this approach, constitutional psychology becomes an extralegalreflection of constitutional reality, which includes the attitude, perception, reflection of the people aboutcertain events, phenomena occurring in the state.

2011 ◽  
Vol 11 (1) ◽  
pp. 77-85
Author(s):  
Zoila Combalía

Abstract In the last several years, the European societies, that in their majority were fairly uniform as far as race, culture or religion, have been converted into intercultural places where many different visions of the world live together. Together with a factor of exogenous plurality, produced by the increase in immigration, an internal desegregation should also be highlighted in our own societies. In this new environment of diversity, it is without a doubt, difficult for the Law to accommodate all the different ethical, religious or cultural demands of the people. In my paper I study the means of accommodation rooted in our legal tradition such as: the conscientious objection, the agreements of the State with religious groups, mediation and arbitration as a way of accommodation of plurality in the field of Family Law, etc. I conclude by stressing the fact that allowing space for diversity does not mean giving up our own values. Quite the opposite, accommodation comes from our own values: that is, from the respect for freedom and non-discrimination, founded on the dignity of the person.


2017 ◽  
Vol 3 (1) ◽  
pp. 67
Author(s):  
Widhiana H Puri

Pluralism of agrarian law is a consequence of the choice of society law that has a diversity of culture, ethnicity, customs and religion. This condition creates the selection to use legal norms beside national laws defined by the state. The philosophy is to find and to acquire the most appropriate legal order and provide justice for the people. This concept consistent with the progressive nature of the law that led to a dynamic legal system and was processed  following the dynamics of the community responsive to the needs and aspirations of justice in society. By using non state law as a complement of the state law, the chance of the state to quickly respons every dynamics of the community is possible, making the law progressive and responsive. This paper is a normative article with descriptive analytic  from the perspective of philosophy of jurisprudence.Pluralisme hukum agraria adalah sebuah kondisi yang menjadi konsekuensi atas pilihan hukum masyarakat yang memiliki keragaman budaya, suku, adat istiadat serta agama. Kondisi ini menciptakan adanya pilihan norma hukum yang digunakan selain hukum nasional yang ditetapkan negara. Filosofinya adalah menemukan dan memperoleh tatanan hukum yang paling sesuai dan memberikan keadilan bagi masyarakat. Konsep ini sejalan dengan hakikat hukum progresif yang mengarah pada sebuah sistem hukum yang dinamis dan berproses mengikuti dinamika masyarakat sehingga responsif terhadap kebutuhan dan cita keadilan dalam masyarakat. Dengan menempatkan hukum masyarakat sebagai pelengkap hukum negara, maka peluang negara untuk merespon setiap dinamika dalam masyarakat secara cepat dapat dilakukan sehingga terwujud hukum progresif dan responsif. Kajian ini bersifat normatif dengan pendekatan deskriptif analitis dari perspektif filsafat ilmu hukum.  


Author(s):  
Pavel Nikolaevich Dudin

The subject of this research is the social relations arising in the context of performing tax function in the People’s Republic of China in the late 1920s – mid 1930s and their impact upon similar relations formed in the Chinese territories controlled by Japan in the 1930s: Manchukuo and Mengjiang. The object of this research is the tax system of the People’s Republic of China during the so-called “Nanjing decade” (1927-1937), when the Kuomintang Party headed by Chiang Kai-shek in a short time establishes control over a great part of modern China and begins the centralized policy, including in the area of tax legislation. Special attention is given to the key normative legal acts and government branches, which on the national and provincial levels perform tax function of the state. The article is the sequence of research dedicated to tax system and tax law of East Asian countries. The provisions of tax legislation of both the People’s Republic of China and Manchukuo, are introduced into the scientific discourse of legal science for the first time. The scientific novelty also consists in the comparison of legal systems of China and the Japanese satellites with regards to tax legislation and regulation of tax relations. The author comes to the conclusion that with active implementation of the Japanese model, the regulatory framework of Manchukuo and Mengjiang retained the key features of the Chinese law; but unlike the Chinese model, it was more effective.


2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Widhiana H Puri

Abstrack: Pluralism of agrarian law is a consequence of the choice of society law that has a diversity of culture, ethnicity, customs and religion. This condition creates the selection to use legal norms beside national laws defined by the state. The philosophy is to find and to acquire the most appropriate legal order and provide justice for the people. This concept consistent with the progressive nature of the law that led to a dynamic legal system and was processed  following the dynamics of the community responsive to the needs and aspirations of justice in society. By using non state law as a complement of the state law, the chance of the state to quickly respons every dynamics of the community is possible, making the law progressive and responsive. This paper is a normative article with descriptive analytic  from the perspective of philosophy of jurisprudence.Intisari :Intisari Intisari Intisari IntisariPluralisme hukum agraria adalah sebuah kondisi yang menjadi konsekuensi atas pilihan hukum masyarakat yang memiliki keragaman budaya, suku, adat istiadat serta agama. Kondisi ini menciptakan adanya pilihan norma hukum yang digunakan selain hukum nasional yang ditetapkan negara. Filosofinya adalah menemukan dan memperoleh tatanan hukum yang paling sesuai dan memberikan keadilan bagi masyarakat. Konsep ini sejalan dengan hakikat hukum progresif yang mengarah pada sebuah sistem hukum yang dinamis dan berproses mengikuti dinamika masyarakat sehingga responsif terhadap kebutuhan dan cita keadilan dalam masyarakat. Dengan menempatkan hukum masyarakat sebagai pelengkap hukum negara, maka peluang negara untuk merespon setiap dinamika dalam masyarakat secara cepat dapat dilakukan sehingga terwujud hukum progresif dan responsif. Kajian ini bersifat normatif dengan pendekatan deskriptif analitis dari perspektif filsafat ilmu hukum.


Author(s):  
Marcela Korenková ◽  
Milan Maroš ◽  
Michal Levický

The employer is obliged to proceed with accordance with a large number of legal norms. The act of law no. 82/2005 Collection of laws on Illegal employment is one of them. The article presented deals with the topic of illegal employment. The goal of the article is to analyse the actual situation concerning the illegal employment considering the individual regions of Slovakia based on data provided by National Labour Inspectorate, Central Office of Labour, Social Affairs and Family and Offices of Labour, Social Affairs and Family. Based on information acquired, it is possible to state, that the most violations of the prohibition of illegal employment were discovered by inspections in the Nitra, Bratislava and Košice Regions. The least number of violations of the prohibition of illegal employment discovered by the competent authorities were in the Trenčín Region. It should be in the interest of the state that the people work based on legal contracts as it is the base of financial and budgetary stability of the state in the field of taxes and levies. Because of that reason, it would be suitable to intensify the inspections in the field concerned. The improvement of the economic environment and decreasing of the tax-levy burden of employers could also help to reduce the attractivity of illegal employment to the employers.


Author(s):  
В. О. Процевський ◽  
В. І. Горбань

The purpose of the study is to find ways of overcoming the etatistician legal tradition of regulating human rights in Ukraine in relation to the rights of the nation and the people. The contradictions between the articles of the Constitution of Ukraine on a person and his rights with his articles on restriction of human rights are revealed; between articles about the Ukrainian people and articles about the nation and national interests. The causal relationship between the positivist understanding of law as established and regulated by the state and the practice of legal regulation of human rights, the nation and the people as subjective objects, and not the natural subjects of civil society and the state - theirs, is investigated. servant. Alternative legal regulation based on the dialectic of the individual (person), special (nation), general (people) with the defining role of the people in the law, which includes not only legislation, but also norms of morality, customs, traditions, treaties, is argued. The ideological extremes of legal regulation are criticized: the hypertrophy of anthropocentrism and the sovereignty of the people. The key importance of the elimination of poverty of the people and the creation of a majority of middle-class middle-class majority for the achievement of the main goal of legal regulation of human rights, nation and people – to ensure their freedom is substantiated. As a result of the study, conclusions are drawn: on the advisability of adopting an official legal doctrine in Ukraine on the basis of modern European law of understanding as a source of law; on scientific development of subjects of non-state legal regulation; on amendments to the Constitution of Ukraine regarding the relation between the concepts of nations and peoples and the possibility of limiting a person not in rights, but in their implementation; on the criteria for the equitable legal regulation of mutual human rights, the nation and the people: its fullest endorsement by the majority of these entities as equal in their rights on the basis of the widest consensus between them throughout Ukraine and its individual regions and a steady tendency to increase the middle class in composition people.


2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.


2018 ◽  
Vol 2 (2) ◽  
pp. 101-115
Author(s):  
Munawir Munawir

Non-Muslim leadership becomes a problematic issue in the context of inter-religious relations in Indonesia, especially for Muslims in conducting religious-social-political relations with non- Muslims. The problematic position of this non-Muslim leadership issue is the state constitution allows but the religious constitution (based on the textuality of the Qur'an) forbids. How does M. Quraish Shihab respond as well as answer the problematic of the people in the case? It is this core issue that will be tested by the answer through this research. Using the descriptive-inferential method and the philosophical-historical approach (philosophical and historical approach), the conclusion that M. Quraish Shihab in interpreting the verses (ban) of non-Muslim leadership (Surat al-Maidah: 51, QS Ali 'Imran: 28, and QS al-Mumtahanah: 1) is contextual, or in other words, the verses are understood to be sociological and not theological. Therefore he allows non-Muslim leadership as long as the non-Muslims are not of a hostile group of Islam, even he does not allow the leadership of a Muslim if a Muslim is actually injurious Islam and harms the interests of Muslims.


2018 ◽  
Vol 12 (2) ◽  
pp. 313-328
Author(s):  
Fathul Aminudin Aziz

Fines are sanctions or punishments that are applied in the form of the obligation to pay a sum of money imposed on the denial of a number of agreements previously agreed upon. There is debate over the status of fines in Islamic law. Some argue that fines may not be used, and some argue that they may be used. In the context of fines for delays in payment of taxes, in fiqh law it can be analogous to ta'zir bi al-tamlīk (punishment for ownership). This can be justified if the tax obligations have met the requirements. Whereas according to Islamic teachings, fines can be categorized as acts in order to obey government orders as taught in the hadith, and in order to contribute to the realization of mutual benefit in the life of the state. As for the amount of the fine, the government cannot arbitrarily determine fines that are too large to burden the people. Penalties are applied as a message of reprimand and as a means to cover the lack of the state budget.


Jurnal Hukum ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 1477
Author(s):  
Suparji Suparji

 AbstractThe president—Jokowi, has a mandate from the people to make Indonesia to be more equitable and prosperous. In order to fulfill this mandate, he has set nine priority programs known as the concept of Nawa Cipta. This program calls for concrete steps so as not merely a wish list. The most fundamental thing in economics field is how the constitutional mandate that the right to dominate the state can be realized in the management of economic activities, including in dealing with foreign economic domination in IndonesiaKeywords: implementation, the right to dominate the state, foreign economic domination.  AbstrakPresiden Jokowi telah mendapatkan mandat dari rakyat untuk mewujudkan Indonesia yang lebih adil dan sejahtera. Dalam rangka memenuhi mandat tersebut, telah ditetapkan sembilan program prioritas       yang dikenal dengan konsep Nawa Cipta. Program ini tentunya memerlukan langkah-langkah kongkret sehingga tidak sekedar menjadi daftar keinginan. Hal yang paling mendasar dalam bidang ekonomi adalah bagaimana amanat konstitusi yakni hak menguasai negara dapat diwujudkan dalam pengelolaan kegiatan perekonomian, termasuk dalam mengatasi dominasi perekonomian asing di Indonesia.  Kata kunci: implementasi, hak menguasai negara, dominasi perekonomian asing  


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