Konsistensi Implementasi Hak Menguasai Negara Dalam Upaya Mengatasi Dominasi Perekonomian Asing Guna Mewujudkan Kemandirian Ekonomi Nasional

Jurnal Hukum ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 1477
Author(s):  
Suparji Suparji

 AbstractThe president—Jokowi, has a mandate from the people to make Indonesia to be more equitable and prosperous. In order to fulfill this mandate, he has set nine priority programs known as the concept of Nawa Cipta. This program calls for concrete steps so as not merely a wish list. The most fundamental thing in economics field is how the constitutional mandate that the right to dominate the state can be realized in the management of economic activities, including in dealing with foreign economic domination in IndonesiaKeywords: implementation, the right to dominate the state, foreign economic domination.  AbstrakPresiden Jokowi telah mendapatkan mandat dari rakyat untuk mewujudkan Indonesia yang lebih adil dan sejahtera. Dalam rangka memenuhi mandat tersebut, telah ditetapkan sembilan program prioritas       yang dikenal dengan konsep Nawa Cipta. Program ini tentunya memerlukan langkah-langkah kongkret sehingga tidak sekedar menjadi daftar keinginan. Hal yang paling mendasar dalam bidang ekonomi adalah bagaimana amanat konstitusi yakni hak menguasai negara dapat diwujudkan dalam pengelolaan kegiatan perekonomian, termasuk dalam mengatasi dominasi perekonomian asing di Indonesia.  Kata kunci: implementasi, hak menguasai negara, dominasi perekonomian asing  

2017 ◽  
Vol 1 (2) ◽  
pp. 98
Author(s):  
Rory Jeff Akyuwen

The role of the state through BUMN becomes so important when it is formulated in a provision as formulated in Article 33 Paragraph (2) of the 1945 Constitution of the State of the Republic of Indonesia, where the production branches which are important for the State and which affect the livelihood of the public must be controlled by Country. Here it indicates the authority of the State to participate in economic activities through the operation of production branches that can be categorized as important for the State and considered vital and strategic for the interest of the State.This is based on the reasons as formulated in the explanatory section of Article 33 of the 1945 Constitution of the State of the Republic of Indonesia, so that the benefits of the production branches do not fall into the hands of individuals, the State actively takes the role to cultivate it because the production branch is considered important and which control the livelihood of the people for the greatest prosperity of the people. State-Owned Enterprises is formed with the aim of contributing to the development of the national economy in general and the state's revenue in particular; The pursuit of profit; To hold general benefit in the form of providing goods and / or services of high quality and adequate for the fulfillment of the livelihood of the public; Pioneering business activities that have not yet been implemented by the private sector and cooperatives and actively providing guidance and assistance to weak economic entrepreneurs, cooperatives, and communities.SOEs are given the right to monopoly in the economic field which is considered to control the livelihood of many people.


2017 ◽  
Vol 1 (2) ◽  
pp. 98
Author(s):  
Rory Jeff Akyuwen

The role of the state through BUMN becomes so important when it is formulated in a provision as formulated in Article 33 Paragraph (2) of the 1945 Constitution of the State of the Republic of Indonesia, where the production branches which are important for the State and which affect the livelihood of the public must be controlled by Country. Here it indicates the authority of the State to participate in economic activities through the operation of production branches that can be categorized as important for the State and considered vital and strategic for the interest of the State.This is based on the reasons as formulated in the explanatory section of Article 33 of the 1945 Constitution of the State of the Republic of Indonesia, so that the benefits of the production branches do not fall into the hands of individuals, the State actively takes the role to cultivate it because the production branch is considered important and which control the livelihood of the people for the greatest prosperity of the people. State-Owned Enterprises is formed with the aim of contributing to the development of the national economy in general and the state's revenue in particular; The pursuit of profit; To hold general benefit in the form of providing goods and / or services of high quality and adequate for the fulfillment of the livelihood of the public; Pioneering business activities that have not yet been implemented by the private sector and cooperatives and actively providing guidance and assistance to weak economic entrepreneurs, cooperatives, and communities.SOEs are given the right to monopoly in the economic field which is considered to control the livelihood of many people.


2020 ◽  
Vol 1 (2) ◽  
pp. 259-274
Author(s):  
Tarmizi Tarmizi

Islamic economic system is built on the foundation of the Islamic faith, the faith in question is the right because it comes from Allah brought to mankind through the prophet Muhammad. The Islamic faith is a faith that satisfies reason, reassures the soul, and is in accordance with human nature. In an individual context, economic activity is based on the values of worship. The economic system known by society globally is the capitalist and socialist economic system. In the economic context, both systems have been able to increase the prosperity of the people in the country that uses both economic systems. The capitalist system is influenced by the zeal to make the most of its profits with limited resources. This capitalist venture is supported by the values of freedom to make ends meet. This freedom resulted in high competition among others in defense, while the socialist economic system had the goal of mutual prosperity. In conclusion, the Islamic economic system is a solution economic system for various problems that have arisen, while the conventional economic system is an economic system that is widely used by various countries in the world, including Indonesia. A conventional economy is an economic system that gives full freedom to everyone to carry out economic activities.


2019 ◽  
Vol 3 (1) ◽  
pp. 78
Author(s):  
Dardan Vuniqi

State is society’s need for the existence of an organized power, equipped with the right equipments of coercion and able to run the society, by imposing the choices that seem reasonable to them, through legal norms. State is an organization of state power; it is an organized power which imposes its will to all the society and has a whole mechanism to execute this will. The state realizes its functions through power, which is a mechanism to accomplish its relevant functions. The power’s concept is a social concept, which can be understood only as a relation between two subjects, between two wills. Power is the ability to impose an order, a rule and other’s behavior in case that he doesn’t apply voluntary the relevant norm, respectively the right. Using state power is related to creation and application, respectively the implementation of law. To understand state power better, we have to start from its overall character. So, we notice that in practice we encounter different kinds of powers: the family’s one, the school’s one, the health’s one, the religion’s, culture’s etc. The notion of powers can be understood as a report between two subjects, two wills. Power is an order for other’s behavior. Every power is some kind of liability, dependence from others. In the legal aspect, supremacy of state presents the constitutive – legislative form upon the powers that follow after it. Supremacy, respectively the prevalence, is stronger upon other powers in its territory. For example we take the highest state body, the parliament as a legislative body, where all other powers that come after it, like the executive and court’s one, are dependable on state’s central power. We can’t avoid the carriage of state’s sovereignty in the competences of different international organizations. Republic, based on ratified agreements for certain cases can overstep state’s power on international organizations. The people legitimate power and its bodies, by giving their votes for a mandate of governance (people’s verdict). It is true that we understand people’s sovereignty only as a quality of people, where with the word people we understand the entirety of citizens that live in a state. The sovereignty’s case actualizes especially to prove people’s right for self-determination until the disconnection that can be seen as national – state sovereignty. National sovereignty is the right of a nation for self-determination. Sovereignty’s cease happens when the monopoly of physical strength ceases as well, and this monopoly is won by another organization. A state can be ceased with the voluntary union of two or more states in a mutual state, or a state can be ceased from a federative state, where federal units win their independence. In this context we have to do with former USSR’s units, separated in some independent states, like Czechoslovakia unit that was separated in two independent states: in Czech Republic and Slovakia. Former Yugoslavia was separated from eight federal units, today from these federal units seven of them have won their independence and their international recognition, and the Republic of Kosovo is one amongst them. Every state power’s activity has legal effect inside the borders of a certain territory and inside this territory the people come under the relevant state’s power. Territorial expansion of state power is three dimensional. The first dimension includes the land inside a state’s borders, the second dimension includes the airspace upon the land and the third dimension includes water space. The airspace upon inside territorial waters is also a power upon people and the power is not universal, meaning that it doesn’t include all mankind. State territory is the space that’s under state’s sovereignty. It is an essential element for its existence. According to the author Juaraj Andrassy, state territory lies in land and water space inside the borders, land and water under this space and the air upon it. Coastal waters and air are considered as parts that belong to land area, because in every case they share her destiny. Exceptionally, according to the international right or international treaties, it is possible that in one certain state’s territory another state’s power can be used. In this case we have to do with the extraterritoriality of state power. The state extraterritoriality’s institute is connected to the concept of another state’s territory, where we have to do with diplomatic representatives of a foreign country, where in the buildings of these diplomatic representatives, the power of the current state is not used. These buildings, according to the international right, the diplomatic right, have territorial immunity and the relevant host state bodies don’t have any power. Regarding to inviolability, respectively within this case, we have two groups to mention: the real immunity and the personal immunity, which are connected with the extraterritoriality’s institute. Key words: Independence, Sovereignty, Preponderance, Prevalence, Territorial Expansion.


2016 ◽  
Vol 12 (2) ◽  
pp. 443
Author(s):  
Freydís Jóna Freysteinsdóttir ◽  
Gylfi Jónsson

The aim of this study was to examine how the transfer of the affairs of disabled people from the state to the municipalities had proceeded. The process of the transfer was examined and then the largest municipality, Reykjavík, was chosen for a closer examination on the policy and implementation concerning services for disabled people. A qualitative study was conducted in the autumn of 2012. Eight interviews were taken with key professionals who had been involved directly in the transfer or worked on the affairs of disabled people before or after the transfer. A specialist in the affairs of disabled people was interviewed at the Ministry of Welfare and at the Association of Local Authorities in Iceland. Furthermore, a key professional was interviewed in each of the six municipal services in Reykjavík. The interviewees believed that having decided on and gone through with the transfer was the right thing to do. They believed that services closer to the people who need it would be a better choice. The person that uses the services only needs to go to one place in order to receive it, instead of two as before. However, the interviewees had not seen a considerable improvement in the services as expected. A considerable additional funds are needed for the affair. The transition from the state to the municipalities was not sufficiently prepared. The affairs of disabled people requires a lot of interdisciplinary work as well, which the interviewees thought was proceeding well.


Author(s):  
Teresa Cristina de Miranda Mendonça ◽  
Renato de Oliveira dos Santos ◽  
Paloma Cristina Barbosa Lopes ◽  
Sandro dos Reis Andrade ◽  
Ana Paula Veríssimo de Moraes

Descrevendo o turismo no estado do Rio de Janeiro, destaca-se o seu litoral. Parte desta área integra a região turística denominada Costa do Sol (litoral norte) e a Costa Verde (litoral sul). Pode-se assim,remeter à ideia de apropriação do espaço litorâneo pela prática turística e aos conflitos existentes entre as populações locais e às novas lógicas do capital que se inserem na região. Este trabalho tem como foco de pesquisa a região da Costa Verde, que sofreu influencia do turismo a partir da década de 1970 com a inauguração do trecho Rio-Santos da BR101. Com a estrada chegaram à especulação imobiliária e consequente expulsão dos nativos, e também a instituição das leis ambientais como a criação de unidades de conservação da natureza de proteção integral. No entanto, nesta região estão presentes diversos grupos tradicionais: indígenas, caiçaras e quilombolas que lutam pelo reconhecimento de seu território, contra a expulsão do local herdado e os limites de utilização dos recursos impostos pelas unidades de proteção. Além disto, reivindicam serem incluídos no mapa do turismo da região. Como grande protagonista local foi criado, em 2007, o Fórum de comunidades Tradicionais Angra dos Reis, Paraty e Ubatuba - FCT que traz à tona questões diversas que permeiam a vida de todos que vivem neste local. Na reivindicação pela visibilidade ligada ao turismo foi elaborado o mapa de turismo de base comunitária - TBC do Fórum em 2015. Assim, tendo como metodologia de pesquisa exploratória e descritiva utilizando o método qualitativo (pesquisa documental, bibliográfica e de campo), este trabalho tem como objetivo investigar, do ponto de vista sociocultural e político-organizacional, como se constitui o TBC no território abrangido pelo FCT, porém tendo como foco de análise três iniciativas: a comunidade caiçara de São Gonçalo (Paraty), Quilombo Bracuí e Aldeia Sapukai, ambas localizadas em Angra dos Reis. O resultado traz reflexões sobre o TBC e suas correlações com alguns temas: populações tradicionais; resistência cultural, territorial e econômica; permanência no território tradicional; valorização da identidade e história local; o direito pela prática das atividades econômicas tradicionais e do turismo.Ou seja, ser uma população tradicional significa uma forma de resistência, que transforma experiências locais em turismo. Um turismo denominado localmente de TBC que significa também incluir no mapa do estado os grupos sociais “invisíveis”. Assim constata-se que estas iniciativas estão ligadas a um movimento político e social que tem o turismo como ferramenta de poder. Community-based tourism in Costa Verde (RJ): caiçaras, quilombolas and indigenous peoples ABSTRACT The coastline stands out in the description of tourism in the state of Rio de Janeiro (Brazil). Part of this area comprises the tourist regions of Costa do Sol (northern coast) and Costa Verde (southern coast). They are related to the ideas of appropriation of the coastal space by tourist practice and the conflicts among local populations and the new logics of the capital inserted in the region. This study discusses the Costa Verde region which was influenced by tourism from the 70s with the opening of the Rio-Santos stretch of the BR101 highway. It was followed by real estate speculation and consequentently expulsion of indigenous peoples and also the emergence of environmental laws with the creation of nature conservation units of integral protection. In this region, there are several tradition groups – such as indigenous peoples, caiçaras and quilombolas – who claim: a) the recognition of their territories against the expulsion of the inherited place and the limits of the use of resources imposed by the protected units, and b) their inclusion in the tourist map of the region. Playing the role of the great local protagonist, the Forum of the Traditional Comunities (FCT) of Angra dos Reis, Paraty e Ubatuba was created in 2007 to discuss several issues concerning the life of their residents. As to the demand to the visibility linked to tourism, a community-based tourism (TBC) map was made in the 2015 Forum. This work aims at investigating the TBC in the territories comprising the FCT under a sociocultural and political-organizational approach and an exploratory and descriptive methodological framework with focus on three initiatives: the caiçara community of São Gonçalo (Paraty), Bracuí Quilombo and Sapukai Village, located in Angra dos Reis. The findings of the research raise insights on the TBC and its correlation with the following themes: traditional populations, cultural, territorial and economic resistence, permanence in traditional territory, promotion of local identity and history and the right to the practice of traditional and economic activities and tourism. In other words, being a traditional population means a form of resistence which transforms local experiences in tourism and a locally named TBC also means including the ' invisible' social groups in the state map. Our claim is that these initiatives are linked to a political and social movement which uses tourism as a power tool. KEYWORDS: Community-Based Tourism; Traditional Populations; Costa Verde (RJ, Brazil); Forum of Traditional Communities.


2021 ◽  
Vol 66 (05) ◽  
pp. 145-148
Author(s):  
Ниджат Рафаэль оглу Джафаров ◽  

It can be accepted that the classification of human rights, its division, types, and groups, is of particular importance. The syllogism for human rights can be taken as follows: law belongs to man; human beings are the highest beings on earth like living beings. Therefore, the regulation prevails. The right to freedom is conditional. Man is free. Consequently, human rights are dependent. Morality is the limit of the law. Morality is the limit and content of human actions. Therefore, the law is the limit of human activities. Morality is related to law. Law is the norm of human behavior. Thereby, human behavior and direction are related to morality. The people create the state. The state has the right. Therefore, the right of the state is the right of the people. The state is an institution made up of citizens. Citizens have the privilege. Such blessings as Dignity, honor, conscience, zeal, honor, etc., and values are a part of morality and spiritual life. Morality is united with law. Therefore, moral values are part of the law. Everyone has the right to freedom of thought and conscience. Space is about the law. Therefore, everyone has the right to opinion and conscience. Key words: human rights, freedom of conscience, conceptuality, citizenship


2021 ◽  
pp. 310-312

This chapter examines Hanna Yablonka's Children by the Book, Biography of a Generation: The First Native Israelis Born 1948–1955 (2018). This book is unique in that it is neither politically committed to nationalist political slogans that are thrown daily into the arena of Israeli politics in the days of Netanyahu nor connected to the one-dimensional, sweeping condemnation of critics of the Israeli enterprise on the Right and Left. Instead, it suggests to set aside, even if only for a moment, what Yablonka calls “the current Israeli discourse, which furiously shatters everything that has happened in the state since it was established, brutally erasing all the achievements of Little Israel.” Yabonka is guided by Karl Mannheim's concept of a “historical generation”: a group in which there is a shared historical consciousness derived from historical experience. She shows how the state educational system fashioned the image of the new Israeli, endowing children with a local, native identity and imbuing them with the consciousness of belonging both to the people and to the land.


Author(s):  
Danny M. Adkison ◽  
Lisa McNair Palmer

This chapter assesses Article V of the Oklahoma constitution, which concerns the legislative department. Section 1 states that “the Legislative authority of the State shall be vested in a Legislature, consisting of a Senate and a House of Representatives.” However, “the people reserve to themselves the power to propose laws and amendments to the Constitution and to enact or reject the same at the polls independent of the Legislature, and also reserve power at their own option to approve or reject at the polls any act of the Legislature.” Section 2 provides for the designation and definition of reserved powers. Initiative means the power of the people to propose bills, and to enact or reject them at the polls. Referendum is the right of the people to have bills passed by the legislature submitted to the voters for their approval. Meanwhile, in May 1964, the Oklahoma constitution was amended to conform to the U.S. Supreme Court rulings. The amendment passed and Sections 9 through 16 were replaced with Sections 9A through 11E. The chapter then details the provisions for the Senate and the House of Representatives.


Author(s):  
Katie Jarvis

This chapter introduces the over 1,000 Parisian market women known as the Dames des Halles and outlines how Politics in the Marketplace changes understandings of work, gender, and citizenship in the French Revolution. First, this book insists that marketplace actors shaped the nature of nascent democracy and capitalism through their daily commerce. As the revolutionaries overhauled Old Regime privileges in les Halles, they confronted the tensions between socially egalitarian projects and free market aspirations in everyday trade. Second, this book expands recent non-Marxist inquiries to reconsider the socioeconomic issues at the heart of the Revolution. It proposes the concept of economic citizenship to consider how an individual’s economic activities such as buying goods, selling food, or paying taxes position him/her within the collective social body and enable him/her to make claims on the state. Third, Politics in the Marketplace intervenes in the dominant narrative of gender and modern democracy. Instead of defining citizenship by electoral rights, this book explores how the Dames and fellow revolutionaries invented multiple notions of citizenship in its embryonic stages, some of which did not immediately divide citizenship by gender. Fourth, this book argues that, in their words and actions, the Dames conceptualized their citizenship through useful work. According to the market women, their occupational, civic, and gendered work served society and earned them the right to make claims on the state in return. The Dames’ notion of citizenship thus included gendered components but did not take gender as its cornerstone. Finally, the introduction describes the sources used to tap into the Dames’ world.


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