KEPEMIMPINAN NON MUSLIM DALAM TAFSIR AL-MISBAH KARYA M. QURAISH SHIHAB

2018 ◽  
Vol 2 (2) ◽  
pp. 101-115
Author(s):  
Munawir Munawir

Non-Muslim leadership becomes a problematic issue in the context of inter-religious relations in Indonesia, especially for Muslims in conducting religious-social-political relations with non- Muslims. The problematic position of this non-Muslim leadership issue is the state constitution allows but the religious constitution (based on the textuality of the Qur'an) forbids. How does M. Quraish Shihab respond as well as answer the problematic of the people in the case? It is this core issue that will be tested by the answer through this research. Using the descriptive-inferential method and the philosophical-historical approach (philosophical and historical approach), the conclusion that M. Quraish Shihab in interpreting the verses (ban) of non-Muslim leadership (Surat al-Maidah: 51, QS Ali 'Imran: 28, and QS al-Mumtahanah: 1) is contextual, or in other words, the verses are understood to be sociological and not theological. Therefore he allows non-Muslim leadership as long as the non-Muslims are not of a hostile group of Islam, even he does not allow the leadership of a Muslim if a Muslim is actually injurious Islam and harms the interests of Muslims.

2019 ◽  
Vol 3 (2) ◽  
pp. 156-162
Author(s):  
Ilham Ilham

Criminal law policy of the authority of the Corruption Eradication Commission the authority associated with the Corruption Eradication Commission (KPK) is the state agency that are unconstitutional, although not spelled out in the state constitution is the 1945 Constitution. Corruption eradication commission (KPK) was formed to look at the nature of the corruption itself is an extraordinary crime, so it requires an independent institution to fight corruption in Indonesia. Background The Commission is not due to the formation of the constitutional design rigidly interpreted, but rather incidental issues in the country and the common will of the people of Indonesia to combat corruption. Position of the Commission as a state agency is independent and free from the influence of any power, it is meant for combating corruption Commission did not get the intervention of any party. The establishment of the Commission was also a response to the ineffectiveness of the law enforcement agency performance so far in combating corruption, which impressed protracted in handling even indicated there was an element of corruption in the handling of his case. The authority granted by the Act prosecution to the Commission under the authority of the legitimate .The authority of the Commission is constitutional, it is reinforced by a number of decisions of the Supreme constitution..


Author(s):  
Kenneth Owen

In 1779, Pennsylvanians undertook a bold experiment in economic regulation—forming price-fixing committees to reverse wartime inflation. This chapter analyzes the committees’ structure and the context in which they were created. Winter 1778 saw great political turbulence: the evacuation of Philadelphia, treason trials, and an attempt to rewrite the state constitution. By 1779, defenders of the constitution were using price-fixing committees as a means of defending a Constitutionalist vision of government in which the people held the reins of power and the right to shape that government. Though the committees struggled to establish universal legitimacy, they helped legitimate a robust participatory political culture based upon popular sovereignty. This culture, though, remained turbulent, as in the Fort Wilson Incident of October 1779, in which militiamen surrounded the house of Republican politician James Wilson. This chapter investigates how Constitutionalists defended their vision of political culture even during periods of great upheaval.


2020 ◽  
Vol 5 (1) ◽  
pp. 34-44
Author(s):  
Yudin Yunus

This research discusses the Juridical Review of the Authority of the Indonesian Consultative Assembly after the 1945 Constitution Amendment . The results of the study describe the applicable provisions with the facts that occur in the community regarding the authority of the People's Consultative Assembly after the amendment of Law D1945 which is very minimal as a major State institution compared to other State institutions . The research method used in this research is normative research method. The statutory approach and the historical approach are approaches using legislation and regulations . And the historical approach is to refer to historical principles the law on the authority of the MPR prior to the amendments to the 1945 Constitution . These principles can be found in scholarly views or legal doctrines . This study aims to analyze the authority of the people's deliberative assembly before and after the amendment of the 1945 Constitution , based on the prevailing laws and legal history , namely by providing clarity on the status of the State MPR institution which is still maintained by the State as the main State institution which only has 3 post authorities. amendment e 4 In Article 3 of the Constitution, namely: 1 Amending and stipulating the Constitution , 2. Inaugurating the President and / or Vice President 3. Dismissing the President and / or Vice President during their term of office according to the Constitution . Based on the results of the research, it is concluded that the authority of the People 's Consultative Assembly after the Amendment of the 1945 Constitution is very minimal, namely only 3 powers not to mention that all of these 3 powers are only ceremonial


2017 ◽  
Vol 10 (1) ◽  
pp. 6
Author(s):  
La Nalefo

Martabat Tujuh laws that guided the State's administration on the sultanate of Buton were born because of (1) the existence of tyranny in society by the noble families, (2) the sultanate of Buton has no state constitution as a guideline for administering the government, and (3) the existence of people's hope with sultan to restore the economic crisis caused by the drought during that time.Martabat Tujuh laws in political life, society and religion contain the virtues of value, namely (1) ainda indamo arataa sumanomo karo implies that someone should prioritize the safety of self and family; (2) ainda indamo karo sumanomo lipu, implies that the interest of the state is more important than the personal interest, (3) ainda indamo lipu sumanomo sarah implies that the interest of the leader is more important than the interest of the state, (4) ainda indamo sarah sumanomo religion, implies that religion is more important than the government. In addition, it also gives direction to the people to feel the pain between each other (binci-binci kuli), love each other (pomama siaka), keep each other (popia piara), listen the truth (poangka angkataka), and give each other in deficiency (poma maeka).


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Endro Nurbantoro ◽  
◽  
Helda Risman ◽  
Lukman Yudho Prakoso

The Indonesian state implements a total defense system, meaning that it involves all the people and all national resources, national facilities and infrastructure, as well as the entire territory of the country as one defense unit. This system demands awareness of the rights and obligations of every citizen to defend the state as a manifestation of its totality. Efforts to raise awareness of defending the state for every citizen are a formidable challenge, recorded in Indonesian history as inseparable from attempts to betray the nation's struggle. Based on this phenomenon, the writer is moved to reveal several historical events during the war for independence in 1945-1949 which recorded the existence of certain people and groups who became traitors to the nation. The discussion in this article uses a qualitative research method using a historical approach, in which the preparation procedure goes through four stages, namely: heuristics, criticism, interpretation, and historiography. The data analysis used is historical analysis, with an emphasis on sharpness in interpreting historical facts. From the analysis conducted, it can be proven that during the war for independence in 1945-1949, the implementation of the total war strategy, which should have received the support of all the people, actually faced quite a tough challenge. This challenge was caused by the existence of certain people and groups who defected to side with the Netherlands, either by joining forces formed by the Netherlands or as spies for the Netherlands. Of course, this is very contrary to the values of state defense that must be possessed by every citizen.


2021 ◽  
Author(s):  
Endro Nurbantoro ◽  
Helda Risman ◽  
Lukman Yudho Prakoso

The Indonesian state implements a total defense system, meaning that it involves all the people and all national resources, national facilities and infrastructure, as well as the entire territory of the country as one defense unit. This system demands awareness of the rights and obligations of every citizen to defend the state as a manifestation of its totality. Efforts to raise awareness of defending the state for every citizen are a formidable challenge, recorded in Indonesian history as inseparable from attempts to betray the nation's struggle. Based on this phenomenon, the writer is moved to reveal several historical events during the war for independence in 1945-1949 which recorded the existence of certain people and groups who became traitors to the nation. The discussion in this article uses a qualitative research method using a historical approach, in which the preparation procedure goes through four stages, namely: heuristics, criticism, interpretation, and historiography. The data analysis used is historical analysis, with an emphasis on sharpness in interpreting historical facts. From the analysis conducted, it can be proven that during the war for independence in 1945-1949, the implementation of the total war strategy, which should have received the support of all the people, actually faced quite a tough challenge. This challenge was caused by the existence of certain people and groups who defected to side with the Netherlands, either by joining forces formed by the Netherlands or as spies for the Netherlands. Of course, this is very contrary to the values of state defense that must be possessed by every citizen.


2017 ◽  
Vol II (II) ◽  
pp. 85-108
Author(s):  
Hikmat Afridi ◽  
Manzoor Khan Afridi ◽  
Ijaz Khalid

Independent dominions in shape of Pakistan and India emerged as result of partition on 14 August and 15 August 1947 respectively while the fate of over 500 princely states awaited decision. Due to overwhelming majority of Muslims, Jammu and Kashmir should have acceded to Pakistan. The hardness in Indian stance resulted in the two wars i.e. of 1965 and 1971 besides two limited wars of 1947-48 and 1999Kargil war. South Asia remained on the brink of war in 2002 standoff and the current escalations in Azad Kashmir. Contrarily, both Pakistan and India had agreed upon the United Nations resolutions, including, "the accession of the state of Jammu and Kashmir will be decided through free and impartial plebiscite under the auspices of United Nations". The Indian strategy was to gain time on the pretext that "Indians are superior to Pakistanis in military and industrial power therefore Pakistan would accept a settlement imposed by the Indians". Additional India pleaded that Pakistan had joined defence Pacts with west, so India moved away from the process of Plebiscite. Now, India wants to discuss only terrorism brushing aside the core issue of Kashmir. Resultantly, the people of Kashmir are at the mercy of despotic and tyrant Indian Forces and they are suffering the most. How long the innocent population of Kashmir will be looking to ask the world to come forward for an open hearted settlement of this long outstanding dispute? The situation may escalate into a nuclear flashpoint.


2016 ◽  
Vol 10 (3) ◽  
pp. 352-366 ◽  
Author(s):  
Bruce Baugh

In Bergsonism, Deleuze refers to Bergson's concept of an ‘open society’, which would be a ‘society of creators’ who gain access to the ‘open creative totality’ through acting and creating. Deleuze and Guattari's political philosophy is oriented toward the goal of such an open society. This would be a democracy, but not in the sense of the rule of the actually existing people, but the rule of ‘the people to come,’ for in the actually existing situation, such a people is ‘lacking’. When the people becomes a society of creators, the result is a society open to the future, creativity and the new. Their openness and creative freedom is the polar opposite of the conformism and ‘herd mentality’ condemned by Deleuze and Nietzsche, a mentality which is the basis of all narrow nationalisms (of ethnicity, race, religion and creed). It is the freedom of creating and commanding, not the Kantian freedom to obey Reason and the State. This paper uses Bergson's The Two Sources of Morality and Religion, and Deleuze and Guattari's Kafka: For a Minor Literature, A Thousand Plateaus and What is Philosophy? to sketch Deleuze and Guattari's conception of the open society and of a democracy that remains ‘to come’.


2018 ◽  
Vol 12 (2) ◽  
pp. 313-328
Author(s):  
Fathul Aminudin Aziz

Fines are sanctions or punishments that are applied in the form of the obligation to pay a sum of money imposed on the denial of a number of agreements previously agreed upon. There is debate over the status of fines in Islamic law. Some argue that fines may not be used, and some argue that they may be used. In the context of fines for delays in payment of taxes, in fiqh law it can be analogous to ta'zir bi al-tamlīk (punishment for ownership). This can be justified if the tax obligations have met the requirements. Whereas according to Islamic teachings, fines can be categorized as acts in order to obey government orders as taught in the hadith, and in order to contribute to the realization of mutual benefit in the life of the state. As for the amount of the fine, the government cannot arbitrarily determine fines that are too large to burden the people. Penalties are applied as a message of reprimand and as a means to cover the lack of the state budget.


Jurnal Hukum ◽  
2014 ◽  
Vol 30 (2) ◽  
pp. 1477
Author(s):  
Suparji Suparji

 AbstractThe president—Jokowi, has a mandate from the people to make Indonesia to be more equitable and prosperous. In order to fulfill this mandate, he has set nine priority programs known as the concept of Nawa Cipta. This program calls for concrete steps so as not merely a wish list. The most fundamental thing in economics field is how the constitutional mandate that the right to dominate the state can be realized in the management of economic activities, including in dealing with foreign economic domination in IndonesiaKeywords: implementation, the right to dominate the state, foreign economic domination.  AbstrakPresiden Jokowi telah mendapatkan mandat dari rakyat untuk mewujudkan Indonesia yang lebih adil dan sejahtera. Dalam rangka memenuhi mandat tersebut, telah ditetapkan sembilan program prioritas       yang dikenal dengan konsep Nawa Cipta. Program ini tentunya memerlukan langkah-langkah kongkret sehingga tidak sekedar menjadi daftar keinginan. Hal yang paling mendasar dalam bidang ekonomi adalah bagaimana amanat konstitusi yakni hak menguasai negara dapat diwujudkan dalam pengelolaan kegiatan perekonomian, termasuk dalam mengatasi dominasi perekonomian asing di Indonesia.  Kata kunci: implementasi, hak menguasai negara, dominasi perekonomian asing  


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