»Die Polygamie bedeutet einen Krebsschaden für die deutschen Kolonien.«

2021 ◽  
Vol 29 (84) ◽  
pp. 31-48
Author(s):  
Ulrike Schaper
Keyword(s):  
The Self ◽  
Colonial Administration ◽  
Colonial Power ◽  
Christian Missions ◽  
The Face ◽  
Definition Of ◽  
Basel Mission ◽  
Colonial Government

Abstract In its African colonies, the German colonial authorities of ten encountered marriages among the colonized population that did not correspond to the European bourgeois ideal of monogamous marriage. Colonial government and Christian missions saw polygamy as an obstacle to their colonial or missionary project. Using files from the German colonial administration in Cameroon, documents from the archive of the Basel Mission, and texts from missionary and colonial magazines, the article examines what precisely the colonial government and missions saw as the dangers of polygamy and what challenges arose in dealing with it. Overall, it is shown how essential monogamy was for the self-definition of the German colonial power. Criticism of polygamy served to distinguish Germany from the colonial other and to devalue its culture. Polygamy was considered non-Christian, non-European, non-civilized. In practice, however, this clarity blurred in the face of diverse challenges, so that missions and the colonial government tended to seek pragmatic and temporary solutions.

The Youngmen and the Porcupine: Class, Nationalism and Asante's Struggle for Self-determination, 1954–57

1990 ◽  
Vol 31 (2) ◽  
pp. 263-279 ◽  
Author(s):  
Jean Marie Allman
Keyword(s):  
Political Development ◽  
Self Determination ◽  
Political Organization ◽  
Popular Front ◽  
National Liberation Movement ◽  
The Face ◽  
British Colonial ◽  
Definition Of ◽  
Colonial Government

This article examines the origins, background, composition and policies of the National Liberation Movement, a mass political organization founded in Asante in September, 1954. The central aim of the NLM was to advance Asante claims for self-determination and to oppose the CPP in their advocacy of a constitutional settlement with the British colonial government–a settlement that would bring about a unitary government in an independent Gold Coast [Ghana]. The analysis developed here places the ‘youngmen’ of Asante, the nkwankwaa, at the centre of these events. It is argued that this somewhat enigmatic group was the catalyst behind the formation of the NLM and the resurrection of Asante nationalism that it represented. The nkwankwaa forged a dynamic popular front of resistance in Asante to what they termed the ‘black imperialism’ of Nkrumah and the CPP. In exploring the pivotal role of the nkwankwaa in the rebirth and reconstruction of Asante nationalism, the discussion addresses the legacies of indirect rule in Asante, the importance of cocoa, the development of class, and the ambiguous role of Asante's political intelligentsia. Most crucially, it is suggested that the political development of the NLM turned upon the struggle within Asante between the nkwankwaa and the Asantehene (backed by the chiefs and Asante's political intelligentsia) over the very definition of ‘nation’ and of ‘self-determination’. Thus, the article highlights the historical conflicts and contradictions within Asante society–contradictions which were softened by but not subsumed within Asante nationalism, and conflicts which were distorted, but not overshadowed, by the resilience of Asante Kotoko in the face of the centralized state. The reasons for the tenacity of Asante nationalism lay not in the struggle between Asante and what was to become the Ghanaian state, but in the unresolved struggles within Asante society.

Power of Darkness: Narrative and Biographical Reflexivity in A Series of Unfortunate Events

2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN
Keyword(s):  
The Self ◽  
Risk Society ◽  
Project Risk ◽  
Young Readers ◽  
The World ◽  
The Face ◽  
High Earning ◽  
Textual Culture ◽  
Children’S Exposure ◽  
Central Claim

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.

The Relationship between Seeker and Spiritual Guide as portrayed in contemporary Western Sufi Autobiographies

2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri
Keyword(s):  
Life Writing ◽  
New Age ◽  
The Self ◽  
Individual Autonomy ◽  
Religious Authority ◽  
The Face ◽  
The Relationship ◽  
Insight Into ◽  
Continuity And Discontinuity

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.

Delving into Horror

2019 ◽  
Vol 29 (5) ◽  
pp. 135-150
Keyword(s):  
The Self ◽  
Time And Space ◽  
The Third ◽  
The World ◽  
The Subject ◽  
Perception Of Time ◽  
Definition Of

The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of determining the boundaries between external things and the self, and this leads to a distinction between three subtypes of horror. In the first subtype, horror begins with the indeterminacy at the boundaries of things, a confrontation with something that defeats attempts to define it and thereby calls into question the definition of the self. In the second subtype, horror springs from the inability to determine one’s own boundaries, a process opposed by the crushing determinacy of the world. In the third subtype, horror unfolds by means of a substitution of one determinacy by another which is unexpected and ungrounded. In all three subtypes of horror, the disturbance of determinacy deprives the subject, the thinking entity, of its customary foundation for thought, and even of an explanation of how that foundation was lost; at times this can lead to impairment of the perception of time and space. Understood this way, horror comes within a hair’s breadth of madness - and may well cross over into it.

scholarly journals The construction of leadership practice: Making sense of leader competencies

Leadership ◽  
2021 ◽  
pp. 174271502199649
Author(s):  
Dag Jansson ◽  
Erik Døving ◽  
Beate Elstad
Keyword(s):  
Professional Practice ◽  
Leadership Competencies ◽  
The Self ◽  
Leadership Practice ◽  
Choral Conductors ◽  
Making Sense ◽  
Sensemaking Process ◽  
The Face ◽  
Depth Interviews ◽  
Selection Of

The notion of leadership competencies is a much-debated issue. In this article, we propose that how the leader makes sense of his or her competencies is key to leadership practice. Specifically, we look at how leaders reconcile discrepancies between the self-perceived proficiency of various competencies and their corresponding importance. Empirically, we study leaders within the music domain – how choral conductors make sense of their competencies in the shaping of their professional practice. We investigated how choral leaders in Scandinavia ( N = 638) made sense of their competencies in the face of demands in their working situations. A mixed methodology was used, comprising a quantitative survey with qualitative comments and in-depth interviews with a selection of the respondents. The results show that when choral leaders shape their practice, they frequently face competency gaps that compel them to act or adjust their identity. The key to this sensemaking process is how they move competency elements they master to the foreground and wanting elements to the background. The concept of ‘sensemaking affordance’ is introduced to account for how various leader competency categories are negotiated to safeguard overall efficacy.

Evaluation of invulnerability of scale-free networks using total information of local sub-graph

2018 ◽  
Vol 29 (08) ◽  
pp. 1850075
Author(s):  
Tingyuan Nie ◽  
Xinling Guo ◽  
Mengda Lin ◽  
Kun Zhao
Keyword(s):  
Mutual Information ◽  
Complex Network ◽  
Fundamental Problem ◽  
The Self ◽  
Practical Significance ◽  
Scale Free ◽  
Total Information ◽  
Scale Free Networks ◽  
Influential Nodes ◽  
Definition Of

The quantification for the invulnerability of complex network is a fundamental problem in which identifying influential nodes is of theoretical and practical significance. In this paper, we propose a novel definition of centrality named total information (TC) which derives from a local sub-graph being constructed by a node and its neighbors. The centrality is then defined as the sum of the self-information of the node and the mutual information of its neighbor nodes. We use the proposed centrality to identify the importance of nodes through the evaluation of the invulnerability of scale-free networks. It shows both the efficiency and the effectiveness of the proposed centrality are improved, compared with traditional centralities.

Counter-Hegemonic Visions of Self-Respect in a Novel: Ramamirthammal’s Challenge to Indian Nationalism

2020 ◽  
Vol 5 (2) ◽  
pp. 119-131
Author(s):  
Sitharthan Sriharan
Keyword(s):  
The Self ◽  
National Liberation ◽  
Equal Footing ◽  
Indian Nationalism ◽  
Definition Of

Periyar’s Self-Respect Movement challenged the ideological hegemony of the Indian Independence struggle by demanding that equality between sexes and eradicating caste be put on an equal footing with national liberation. The author analyses a chapter in a novel written by Muvalur Ramamirthammal, a reformer from a devadasi community, who joined the Self-Respect Movement and became an ardent abolitionist of the devadasi system. In a dialogue between an ex-devadasi, who is represented as a Self-Respect activist, and a Brahmin man with Indian nationalist views, the former devadasi highlights the Self-Respect Movement’s definition of modern citizenship based on the principles of self-respect and dignity of all beginning with women. The article concludes by discussing the novel's wider connection to the Self-Respect Movement and why further research on both respectively is crucial.

Divorce: Consequences for Children

1995 ◽  
Vol 16 (8) ◽  
pp. 306-310
Author(s):  
Robert E. Emery ◽  
Mary Jo Coiro
Keyword(s):  
Family Life ◽  
Psychological Functioning ◽  
Developmental Process ◽  
Physical Separation ◽  
The Social ◽  
The Face ◽  
Extensive Body ◽  
Time Changes ◽  
Definition Of ◽  
Divorce Consequences

An extensive body of research exists on the consequences of divorce for children. The conclusions of this research are captured by the concept of resilience, children's ability to "bounce back" in the face of stress. Most children from divorced families cannot be distinguished from children from married families on objective measures of psychological functioning, including assessments of conduct, depression, anxiety, and school performance. Nevertheless, it is clear that divorce often creates many dramatic stressors for children, including involvement in their parents' conflicts, decreased contact with one parent, strained relationships with the other parent, and economic problems. Coping with these substantial changes can tax children's emotional resources and may leave them with lingering feelings of hurt, resentment, and longing for a parental reconciliation. The concept of resilience highlights both children's ability to cope with change and some of the painful consequences of coping with unwanted changes in family life. Definition Despite its familiarity, several considerations should be noted about the definition of divorce. First, divorce is a developmental process that unfolds over time. Changes in family life typically begin long before the physical separation and continue long after the legal divorce. Second, because divorce reaches into many areas of people's lives, theorists often talk about the "legal divorce," the "emotional divorce," the "emotional divorce," the "economic divorce," and the "social divorce."

The Spiritualization of Politics and the Technologies of Resistant Body

2021 ◽  
Vol 17 (2) ◽  
pp. 193-211
Author(s):  
Ashjan Ajour
Keyword(s):  
The Body ◽  
The Self ◽  
Political Prisoners ◽  
Decisive Factor ◽  
Political Strategy ◽  
Colonial Power ◽  
Hunger Strike ◽  
Technologies Of The Self ◽  
Principal Tool ◽  
A Site

Abstract This article explores the body as a site of subjectivity production during a hunger strike in Occupied Palestine. It further explores the former political prisoners’ theory of subjectivity as it emerges through their praxis and philosophy of freedom. Although the body is the principal tool that the hunger strikers use, they don't consider it the decisive factor in attaining their goal. For that they build on the immaterial strength that develops with the deterioration of the body and from which they construct the concept of rouh (soul). This is expressed through the formation of contradictory binaries: body versus soul and body versus mind. The article shows that the hunger strike not only is a political strategy for liberation; it also moves into a spiritualization of the struggle. It uses and problematizes Foucault's “technologies of the self” to theorize the specific formation of subjectivity in the Palestinian hunger strike under colonial conditions, and it contributes to theories of subjectivation. The hunger strikers, in their interaction with the dispossession of the colonial power, invent technologies of resistance to transcend the colonial and carceral constraints on their freedom and create the capacity for the transformation from a submissive subject to a resistant one.

Islamo-nationalism, domestic politics, and Bangladesh’s policy of balancing against India since the 1990s

2018 ◽  
Vol 21 (4) ◽  
pp. 340-364
Author(s):  
Md. Abdul Mannan
Keyword(s):  
Political Parties ◽  
South Asia ◽  
Domestic Politics ◽  
The Self ◽  
Weak States ◽  
Policy Makers ◽  
Nationalist Party ◽  
The Face ◽  
Islamic Identity

This article examines the connection between politics of Islamo-nationalism in Bangladesh and Bangladesh’s policy of balancing against India. In response to India’s regional supremacy in South Asia, especially India’s dominance over Bangladesh, policy makers in Bangladesh have constantly faced two options: either ‘bandwagoning’ with India, or ‘balancing’ against the regional hegemon. Interestingly, since the 1990s until 2013, Bangladesh’s response has always swung from one side to another – from bandwagoning to balancing – in connection with the rotation of Bangladesh regime between two major political parties: the Bangladesh Nationalist Party (BNP) and the Bangladesh Awami League (AL). Bangladesh – with the BNP’s hold on power – preferred a policy of balancing against India’s dominance. During the regime of the AL, such policy dramatically shifted towards bandwagoning with India. The BNP’s preference for a balancing policy constitutes a puzzle. Weak states – which are not capable of changing unequal outcomes in the face of a preponderant power – generally pursue a policy of bandwagoning. Thus, the puzzle is as to why Bangladesh – despite being a weak actor vis-a-vis India’s overwhelming regional supremacy – pursued a policy of balancing against India during the BNP’s hold on power. This article asserts that the BNP’s politics of Islamo-nationalism is a key variable that can answer the above puzzle. The ‘self–other’ notion of Islamo-nationalism defines the national ‘selfness’ of Bangladesh in terms of the Islamic identity for its overwhelming Muslim masses, and constructs India, henceforth in this article, ‘Hindu India’, as the ‘enemy–other’ to ‘Muslim Bangladesh’.

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