scholarly journals MODAL JARO DALAM ARENA POLITIK LOKAL: Studi Kasus di Desa Cileuksa Kecamatan Sukajaya Kabupaten Bogor

2017 ◽  
Vol 11 (1) ◽  
pp. 81
Author(s):  
Iwansyah Iwansyah ◽  
Satyawan Sunito ◽  
Sofyan Syaf
Keyword(s):  
Research Method ◽  
Cultural Influence ◽  
Formal Structure ◽  
Political Arena ◽  
Formal Authority ◽  
The Village ◽  
The Relationship ◽  
Vertical Mobility

This research concern swith the role of Jaro capital at local political arena in Cileuksa village of Sukajaya District, West Jawa. The aim of this research is to understand the relationship between Jaro capital at local political arena, capital elaboration as foundation for vertical mobility and capital reproduction within local political arena. Using case study as its research method, this research finds that as cultural actor, Jaro or Jawara, has significant meaning in local political arena, namely cultural influence and formal authority. With regards to cultural influence, this study finds that Jaro’s presenceis essential for Cileuksa’s villagers. Furthermore, as the head of the village, Jaro holds formal structure authority to go vernits people. This research concludes that both cultural influence and formal authority were supported by maintained and reproduced capital in local political arena.Penelitian ini berfokus pada konsep modal Jaro di arena politik lokal di Desa Cileuksa, Kecamatan Sukajaya, Jawa Barat. Tujuan dari riset untuk mengetahui hubungan antara modal Jaro di arena politik lokal, elaborasi antara modal sebagai fondasi untuk mobiltas vertikal dan reproduksi modal di dalam arena politik lokal. Dengan menggunakan studi kasus sebagai metode kajian, riset ini bertujuan untuk menemukan aktor kultural, Jaro atau Jawara, yang memiliki makna yang signifikan dalam arena politik lokal, yang disebut dengan pengaruh kebudayaan dan otoritas formal. Dengan melihat adanya pengaruh kebudayaan, kajian ini menemukan bahwa peran Jaro sangat penting bagi masyarakat Desa Cileuksa. Selanjutnya, sebagai seo rang pemimpin di desa, Jaro mengendalikan struktur otoritas formal bagi masyarakat desa. Riset ini menemukan bahwa ada dua pengaruh budaya dan otoritas formal yang didukung oleh adanya pengendalian dan reproduksi modal di arena politik lokal.

scholarly journals KEABSAHAN FENOMENA PERKAWINAN JAM’U BAINAL UKHTAIN MENURUT HUKUM PERKAWINAN DI INDONESIA

Asy-Syari ah ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 91-104
Author(s):  
Ilham Abdul Kholid
Keyword(s):  
Research Method ◽  
Religious Knowledge ◽  
First Marriage ◽  
Mistaken Belief ◽  
Identity Concealment ◽  
The Village ◽  
The Relationship ◽  
Legal Consequences ◽  
Husband And Wife

AbstractIslam has arranged marital affairs as well as possible, including the prohibition of marrying two female siblings at the same time or what is called jam'u bainal ukhtain. Although the ban was clear, the phenomenon of the marriage of jam'u bainal ukhtain still occurred between a man who married two female siblings at once, namely between A (L) and N (P) his brother, then I (P) his sister in the village Sukasenang Banyuresmi District, Garut Regency. This study aims to determine the background of the marriage of jam'u bainal ukhtain, the process of conducting the marriage jam’u bainal ukhtain, and the legal consequences of the marriage of jam’u bainal ukhtain which occurred in Sukasenang Village, Banyuresmi District, Garut Regency. The research method used in this study is a case study by collecting data through interview techniques and literature studies. Based on the data obtained, it was found that the cause of the marriage of Jam'u bainal ukhtain was the mistaken belief regarding adat ngarunghal (overtaking), along with the lack of religious knowledge and lack of education. In addition, identity concealment was also found. The process of the first marriage between A and N is carried out openly and has fulfilled the pillars and terms of marriage, then the second marriage between A and I is carried out in a closed manner because it is clearly prohibited and unlawful. This form of marriage results in illegitimate marriages between A and I, so that the relationship between husband and wife is done with zina. The ARanak born from the marriage only has civil relations with the mother and family of the mother only, and there is no nasab rights and inherits each other between A and AR.Keywords : jam’u bainal ukhtain, marriage is not legal, civil relationsAbstrakIslam telah mengatur urusan perkawinan dengan sebaik-baiknya, termasuk adanya larangan menikahi dua saudara kandung perempuan sekaligus atau yang disebut dengan jam’u bainal ukhtain. Walaupun telah jelas larangannya, fenomena perkawinan jam’u bainal ukhtain tetap saja terjadi antara seorang laki-laki yang menikahi dua orang perempuan saudara sekandung sekaligus, yaitu antara A (L) dengan N (P) kakaknya, kemudian I (P) adiknya di Desa Sukasenang Kecamatan Banyuresmi Kabupaten Garut. Penelitian ini bertujuan untuk mengetahui latar belakang terjadinya perkawinan jam’u bainal ukhtain, proses pelaksanaan perkawinan jam’u bainal ukhtain, dan akibat hukum dari perkawinan jam’u bainal ukhtain yang terjadi di Desa Sukasenang Kecamatan Banyuresmi Kabupaten Garut. Metode penelitian yang digunakan penelitian ini adalah studi kasus dengan pengumpulan data melalui teknik wawancara dan studi kepustakaan. Berdasarkan data yang diperoleh ditemukan bahwa penyebab perkawinan jam’u bainal ukhtain tersebut adalah adanya keyakinan yang keliru mengenai adat ngarunghal (mendahului), disertai minimnya pengetahuan agama dan kurangnya pendidikan. Di samping itu ditemukan pula penyembunyian identitas. Proses pernikahan pertama antara A dengan N yang dilakukan secara terbuka dan telah memenuhi rukun dan syarat pernikahan, kemudian pernikahan kedua antara A dengan I yang dilakukan secara tertutup karena jelas pernikahan tersebut dilarang dan haram hukumnya. Bentuk pernikahan seperti ini mengakibatkan tidak sahnya perkawinan antara A dan I, sehingga hubungan suami istri yang dilakukan sama dengan zina. Adapun ARanak yang dilahirkan dari perkawinan tersebut, hanya memiliki hubungan keperdataan dengan ibu dan keluarga ibunya saja, serta tidak ada hak nasab dan saling mewarisi antara A dengan AR.Kata Kunci : jam’u bainal ukhtain, perkawinan tidak sah, hubungan keperdataan

Designing an Education Curriculum Through Collaboration With Institutions of Higher Learning, Libraries, Archives, and Museums

2022 ◽  
pp. 236-251
Author(s):  
Nkholedzeni Sidney Netshakhuma
Keyword(s):  
Higher Education ◽  
Qualitative Research ◽  
Research Method ◽  
Higher Learning ◽  
Education Curriculum ◽  
Educational Materials ◽  
Institutions Of Higher Learning ◽  
The Relationship

The chapter assesses the role of institutions of higher learning in designing education curriculum in collaboration with the library, museum, and archives (LAMs) of the Stevenson Hamilton Knowledge Resource (SHKR) center based at the National Park. This research is based on a qualitative research method. The finding of the NP case study underpins concepts and outcomes described in academic discourse on the relationship between institutions of higher learning and LAMs. LAMs may serve as lifelong learning in South Africa. The results of empirical research allow the researcher to conclude that designing educational materials requires the collaboration of the Ministry of Basic and Higher Education, Training, Science, and Technology and LAMs.

Pater's Parerga: Framing the Imaginary Portraits

2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley
Keyword(s):  
Nineteenth Century ◽  
Formal Structure ◽  
Literary Genre ◽  
Late Nineteenth Century ◽  
Liminal Space ◽  
Critical Attention ◽  
Similar Operation ◽  
Late Nineteenth ◽  
The Relationship

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.

Perempuan dan Liminalitas dalam Tradisi Perkawinan Adat di Timor Tengah Selatan

2020 ◽  
Vol 6 (1) ◽  
pp. 114
Author(s):  
Marsel Eliaser Liunokas
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Literature Study ◽  
Qualitative Research Method ◽  
South Central ◽  
A Value ◽  
Traditional Marriage ◽  
The Village ◽  
As If

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.

An Analytical Approach to Cruise Tourism As an Option For Development: a Case Study of the Sultanate of Oman

2020 ◽  
Vol 15 (2) ◽  
pp. 95-109
Author(s):  
Heba Aziz ◽  
Osman El-Said ◽  
Marike Bontenbal
Keyword(s):  
Capital City ◽  
Sultanate Of Oman ◽  
Policy Makers ◽  
Cruise Tourism ◽  
The Impact ◽  
The Relationship ◽  
Average Expenditure ◽  
Return Intention

The objective of this study was to measure the level of cruise tourists' satisfaction as well as the relationship between satisfaction, recommendation, return intention, and expenditure. Also, the impact of factors such as nationality, length of the visit, and age on the level of expenditure was measured. An empirical approach for data collection was followed and a total of 152 questionnaires were collected from cruise tourists visiting the capital city of Oman, Muscat, as cruise liners anchor at Sultan Qaboos Port. Results of the regression analysis supported the existence of a causal relationship between satisfaction with destination attributes, overall satisfaction, recommendation, return intention, and expenditure. It was found that the average expenditure varies according to age and length of the visit. Recommendations for policy makers were suggested on how to increase the role of cruise tourism in strengthening the economy.

scholarly journals White Pop, Shiny Armour and a Sling and Stone: Indigenous Expressions of Contemporary Congregational Song Exploring Christian-Māori Identity

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 123
Author(s):  
Shannon Said
Keyword(s):  
Hip Hop ◽  
Minority Groups ◽  
Cultural Backgrounds ◽  
Congregational Song ◽  
Christian Worship ◽  
Pentecostal Churches ◽  
The Relationship ◽  
Sydney Australia

It has taken many years for different styles of music to be utilised within Pentecostal churches as acceptable forms of worship. These shifts in musical sensibilities, which draw upon elements of pop, rock and hip hop, have allowed for a contemporisation of music that functions as worship within these settings, and although still debated within and across some denominations, there is a growing acceptance amongst Western churches of these styles. Whilst these developments have taken place over the past few decades, there is an ongoing resistance by Pentecostal churches to embrace Indigenous musical expressions of worship, which are usually treated as token recognitions of minority groups, and at worst, demonised as irredeemable musical forms. This article draws upon interview data with Christian-Māori leaders from New Zealand and focus group participants of a diaspora Māori church in southwest Sydney, Australia, who considered their views as Christian musicians and ministers. These perspectives seek to challenge the relationship between Indigenous and non-Indigenous relations within a church setting and create a more inclusive philosophy and practice towards being ‘one in Christ’ with the role of music as worship acting as a case study throughout. It also considers how Indigenous forms of worship impact cultural identity, where Christian worship drawing upon Māori language and music forms has led to deeper connections to congregants’ cultural backgrounds.

scholarly journals Blending in: A Case Study of Transitional Ambidexterity in the Financial Sector

2021 ◽  
Vol 13 (4) ◽  
pp. 1690
Author(s):  
Beniamino Callegari ◽  
Ranvir S. Rai
Keyword(s):  
Financial Sector ◽  
Economic Sustainability ◽  
Organizational Ambidexterity ◽  
Management Literature ◽  
Innovative Capabilities ◽  
Financial Firm ◽  
The Relationship

Organizational ambidexterity is widely recognized as necessary for the economic sustainability of firms operating in the financial sector. While the management literature has recognized several forms of ambidexterity, the relationship between them and their relative merits remain unclear. By studying a process of implementation of ambidextrous capabilities within a large Scandinavian financial firm, we explore the role of top-down reforms and bottom-up reactions in determining the development of sector-specific innovative capabilities. We find that blended ambidexterity follows naturally from the attempt to correct the tensions arising from harmonic ambidextrous blueprints. The resulting blended practice appears to be closely related to the reciprocal model of ambidexterity, which appears to be a necessity rather than a choice, for large firms attempting to develop innovative capabilities. Consequently, we suggest to re-interpret current taxonomies of ambidexterity not as alternative blueprints, but rather as stages in a long-term process of transition.

Higher education, post-conflict democratization and the legacies of authoritarian rule: The Tripoli University Programme for Rebuilding Libya

2021 ◽  
pp. 174619792098136
Author(s):  
Sansom Milton
Keyword(s):  
Higher Education ◽  
Middle East ◽  
Civic Education ◽  
Authoritarian Rule ◽  
Post Conflict ◽  
Transitional Processes ◽  
The Arab Spring ◽  
The Relationship

In this paper, the role of higher education in post-uprising Libya is analysed in terms of its relationship with transitional processes of democratization and civic development. It begins by contextualising the Libyan uprising within the optimism of the ‘Arab Spring’ transitions in the Middle East. Following this, the relationship between higher education and politics under the Qadhafi regime and in the immediate aftermath of its overthrow is discussed. A case-study of a programme designed to support Tripoli University in contributing towards democratisation will then be presented. The findings of the case-study will be reflected upon to offer a set of recommendations for international actors engaging in political and civic education in conflict-affected settings, in particular in the Middle East.

The special measures school and the ‘c’ word: A case study of the role of conformity, compliance chimera, and the power of community and context in a special measures secondary school in northern England

2017 ◽  
Vol 9 (2) ◽  
pp. 101-113
Author(s):  
Diann Hanson
Keyword(s):  
Secondary School ◽  
Children's Services ◽  
Economic Context ◽  
Economically Deprived ◽  
Children’S Services ◽  
The Uk ◽  
The Relationship ◽  
Methods Of Reconstruction

This article explores the relationship between capital and education through the experiences of a British secondary school following a grading by the Office for Standards in Education, Children’s Services and Skills that placed the school into special measures, considering the underlying assumptions and inequalities highlighted and obfuscated by the special measures label. The formulaic and ritualistic manner in which operational and ideological methods of reconstruction were presented as the logical (and only) pathway towards improvement is examined in an effort to disentangle the purpose of the ‘means-to-an-end’ approach within prevailing hegemonic structures, requiring a revisit to contemporary positioning of Gramscian concepts of ideology through the work of Gandin. The decontextualisation of schools from their socio-economic environments is probed in order to expose the paradoxes and fluidity of resistant discourse. The ambiguities between a Catholic ethos, neo-liberal restructuring and the socio-economic context of the school and the greater demands to acquiesce to externally prescribed notions of normativity are considered as a process that conversely created apertures, newly formed sublayers and corrugations where transformation could take root. Unforeseen epiphanies and structures of dissent are identified and will enrich the narrative of existence and survival in a special measures school in an economically deprived northern town in the UK.

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