scholarly journals Feminist Exegesis in Hamka’s Tafsir Al-Azhar

2021 ◽  
Vol 22 (2) ◽  
pp. 409
Author(s):  
Zulfikri Zulkarnaini

This research aims to understand the typology of contemporary interpretation in Indonesia, especially concerning the issue of women based on the interpretation narrative in Hamka's Tafsir Al-Azhar. This interpretation arose in modern thought and was born from Indonesian society that the Dutch were colonizing. Therefore, this interpretation represents an idea with a modern background and colonial issues. One of the interesting issues in Al-Azhar's notion is the interpretation of verses related to women. This study uses a qualitative approach by collecting interpretations related to women in Tafsir Al-Azhar. This research used Hans-George Gadamer's philosophical hermeneutic method. The study results prove that the context of the colonial era made Hamka choose to reinterpret the verses of the Qur'an related to women's creation. The purpose of the interpretation is to harmonize between religious values and social conditions. According to Hamka, he interpreted the female verse that said women created from Adam’s ribs. Also, he explained controversially that the interpretation of women's creation from Adam’s ribs is merely a metaphor. He explained that both men and women could build a fair social system. As well as the issue of women's education rights, Hamka tries to explain that men and women have the opportunity to obtain information and education in an equal position. The latter issue is women's social activities in public areas. In this context, it is not only men who can rule women; on the contrary, women can regulate men's domestic affairs. Therefore, it is the inevitability of the existing potential.

RELIGIA ◽  
2017 ◽  
Vol 20 (1) ◽  
pp. 85
Author(s):  
Muhamad Rifa'i Subhi

Islam teaches the difference in someone's level of religiosity. The level of human religiosity can change from one moment to another. Humans have evolved a religious life. Including human experience in adulthood elderly in life and face the problems of life. This study focused on the real description of the attitude of religiosity which is owned by the elderly. The study was taken from the students at the boarding school Elderly Islamic boarding school (Pesantren) of Roudlotul Muta'allimin Dracik Kramat Batang. The research method used descriptive qualitative approach to straight dialogue (interview) of the respondents, namely the students of Elderly Islamic Boarding School (Pesantren). The study results showed that each of the students have the different religious involvement in filling elderly period (retirement). The involvement includes Ritual Involvement, Ideological Involvement, Intellectual involvement, experimental involvement, and consequential involvement.


2021 ◽  
Vol 13 (3) ◽  
pp. 1705-1714
Author(s):  
Chusnul Muali ◽  
Moh Rofiki ◽  
Hasan Baharun ◽  
Zamroni Zamroni ◽  
Lukman Sholeh

This study aims to describe Sufistic-based Kiai leadership's role in shaping Santri character at the Pesantren Nurul Jadid Paiton Probolinggo. This research is a case study qualitative approach, with Kiai as the subject. We collected data using interview, documentation, and observation techniques, then analyzed using reduction techniques, presenting data, and drawing conclusions. The results showed that the Sufistic-based Kiai's leadership had an essential role in fostering the character of the Santri. The study results indicate that the Sufistic-based Kiai leadership has a vital role in promoting the surface of the Santri. Kiai is a person who gives influence in building character with Uswah (Modelling). This study also found that the factors that influence low morale are that Santri has a common understanding of the latest technological developments. In Sufistic-based leadership, there are four things that a leader must possess: 1) The Tawasuth, 2) The nature of I'tidal, 3) The Tawazun, and 4) The Tasamuh.


2018 ◽  
Vol 14 (31) ◽  
pp. 122
Author(s):  
Adriana Méndez Wong ◽  
Elizabeth Ana Aguilar Garcés ◽  
Juana Alicia Villarreal Cavazos ◽  
Frida María Martínez Ramírez

This paper focuses on identifying the young people that show predisposition when consuming foreign products. A Cestscale instrument was applied (Consumer Ethnocentric Tendencies Scale) and developed by Tetence A. Shimp and Sharma S. (1987), and was quoted by Schiffman and Lazar Kanuk (2010). The questions were categorical and the answers were pointed on a Likert scale from 1 to7. The study is descriptive and exploratory with a transversal no experimental measurement. 103 valid polls were obtained with a rate of 95% validating the 17 items instrument with a Cronbach Alpha of 0- 870. The study results show that the interviewed population considered themselves as an ethnocentric buyer. This is because it evaluated the answers to the variant to be high. Also, it statistically confirms that there are no meaningful differences between men and women in regards to their ethnocentric characteristics.


Pustakaloka ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 23
Author(s):  
Astutik Nur Qomariyah ◽  
Lailatur Rahmi

This study intends to identify and analyze the efforts of the university  library to create a public sphere. The study location is Wifi Zone Corner at ITS (Institut Teknologi Sepuluh Nopember) Library. This study used qualitative approach with descriptive method. The study results shows that the ITS Library has made efforts to create Wifi Zone Corner as a public sphere: (1) change the Wifi Zone Corner design into a public sphere become accessible, comfortable and without any binding rules; (2) held routine and non-routine activities with the concept of a public forum; and (3) make cooperation with some other institutions.


Author(s):  
Anas Alhifni ◽  
Tuti Kurnia ◽  
Biyati Ahwarumi ◽  
Rully Trihantana

Fishermen in Indonesia have limited access to financial assistant from banks because they do not meet criteria set by the bank. One institution that could be able to provide access and solve this problem is sharia micro-finance institution (SMFI). This study aims for identifying fishermen needs on SMFI financing products and proposing the most suitable financing design which can be applied through SMFI. The study uses qualitative approach by adopting phenomenology technique and holding a focus group discussion (FGD) to acquire the intended design. The study results showed that in general, fishermen of Palabuhan Ratu need financing product from SMFI like consumptive financing for living or family needs and productive financing that can be used to support the sustainability of their business such as purchasing equipment, boats, fishing tools and so on. The proposed design which formulated by this study incorporates double-approaches financing design; firstly, optimizing SMFI’s role as Baitul mall (house of fund) through two Islamic contracts model i.e. Qard or Qardhul Hasan and Temporary Waqf; secondly, both optimizing SMFI as Baitut Tamwil (house of financing) through three financing products that is Parallel Istishna (PI), Syirkah Mudharaba Mutlaqa (SMM) and Ijarah Muntahia Bit Tamlik (IMBT).


2021 ◽  
Vol 3 (3) ◽  
pp. 207-216
Author(s):  
Deding Ishak

The process of forming and developing an Islamic community in Indonesia first went through various contacts, including buying and selling contracts, marriage contacts and direct da'wah contacts, both individually and collectively. From these various kinds of contacts, the process of Islamic education and teaching takes place, although in a simple scope. The process of developing Islamic education policies can then be seen through history based on the implementation of Islamic education policies that previous communities have carried out. This research was conducted using a qualitative approach with secondary data. The study results show that there are differences in curriculum and goals in Islamic education at each time. This is because the community's needs at these times are different from each other to produce different Islamic education policies.


Author(s):  
Keesha M. Middlemass

The concluding chapter makes clear that despite the negative outcomes for felons reentering society, a felony conviction has many “useful” purposes rooted in historical practices and politics. A felony conviction is a powerful tool that is integral to maintaining a discourse about “us” versus “them” that fuses distinct social-economic institutions, such as housing, education, and employment, to the criminal justice system. This chapter describes how the term “felon” defines an individual’s worth in such a way as to become a simple short-cut that widens the net of policies, maintains the broader social system of white supremacy, supports legal and political structures and tough-on-crime initiatives, and extends the original punishment to socially disable men and women convicted of a felony. This chapter argues that the negative externalities that restrict felons from accessing critical public assistance engender failure in the returning population, resulting in recidivism, and reinforce the concept of retribution.


2018 ◽  
Vol 73 ◽  
pp. 14009
Author(s):  
Wening Jiwandaru Pradanri

Kartini movie may not succeed commercially, but it had 34 nominations and won 3 awards from 3 different film festivals. These different perspectives allowing variety tendencies of active audience reception. In prior researches, shows that Indonesia still facing a gender inequality in the fields of education. This study aims provides overview of the four active audiences reception on Kartini movie, in order to be a medium that creating an equal society using qualitative approach and constructivism paradigm. This study concluded that there are tendencies of dominant meanings acceptance in Kartini movie. All of the four subjects felt that it delivered such powerful messages about creating an equal society. They agreed that the messages delivered in three main scenes of the movie. The first scene is when Kartini persuade her sisters to free their souls and minds by reading books. The second scene is when Kartini was told by a moslem leaders, that both of men and women must have equal opportunities to a proper education. The last scene is when Kartini giving terms and conditions to a man who proposed her to be his wives, it successfully giving a proper education to women and children in needs.


2018 ◽  
Vol 65 ◽  
pp. 01003
Author(s):  
Kani Muthmainnah ◽  
Kemas Ridwan Kurniawan

The paradigm of traditionality in Indonesian modern architecture becomes a polemical discourse especially in relation to the development of Indonesian architecture identity in the post-colonial era. The awareness and spirit of exploring identities give birth to new experiments and ideas, assuming traditionality as the anti-thesis of Indonesian International-Style modernism initiated during the Old Order. The focus of this research is to explore different operation and practice of the paradigm in Indonesian architecture discourse much or less alluded with power and politics during the Old and New Order. The aim of this research is to redefine the meaning of traditionality in Indonesian Modern Architecture. This research uses qualitative approach by using a discursive method to analyse the representation of traditionality in Indonesian post-colonial architecture. The author expects to elaborate the manifesto of traditionality through a categorization that is based on the implementation of values, forms, processes, and changes toward the condition of the current development.


First Monday ◽  
2020 ◽  
Author(s):  
Mahitab Ezz El DIn

With the increase in migration to the Western countries, social media became the alternative space for Arab diaspora to meet and bring in the issues of their concern. It is also a platform where one can examine the identities of migrants. In this article I analyze the comments in one of the most popular Arab diaspora platforms in Sweden where I identify migrant identity and aspects of integration as well. Combining a quantitative and a qualitative approach the study results show an internal conflict as well as two types of identities, internal and external. The identities are found in themes discussing racialization, counter racialization, citizenship and foreignness, Belongingness/Swedishness and political involvement.


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