scholarly journals Reinterpretation of the Term Al-Nas (QS. Al-Hujurat 13) in Relation to the Social Aspects of Human and Homo Sapiens

2021 ◽  
Vol 22 (2) ◽  
pp. 489
Author(s):  
Muhammad Alwi HS ◽  
Siti Robikah ◽  
Iin Parninsih

The interpretation of QS. Al-Hujurat 13 revolves as the creation of human which refers to Adam and Eve. In fact, human terminology in contemporary discourse refers to the definition of human as a homo sapien. Homo sapien refers to humans not only as biological but also social. By using the method of Tafsir Maqashidi, this article develops an understanding of Tafseer. Here, the Tafsir Maqashidi will be used as a method of reinterpreting the term al-Nas in QS. Al-Hujurat 13. The results of this article indicate that QS. Al-Hujurat 13 does not refer to Adam and Hawa, but it discusses the creation of humans that previously had other parties. The other party here starts from God, parents, family, society, living and dead beings, and the universe. Apart from that, this article also shows that the social aspect of the verse includes not only fellow Muslims, fellow humans, but also all God's creatures. These two understandings explain the similarities of Al-Nas and homo sapien in the context of humans as one of the species of living things on this earth. From here, humans are required to hifdzh Al-Aql, hifdzh Al-Din, hifdz Al-Nashl, hifdzl Al-Mal, hifdzh Al-Nafs, hifdzh Al-Bi'ah and hifdzh Al-Daulah as maqashidi QS. Al-Hujurat 13 which can be widely felt in human life.

2020 ◽  
Vol 1 (2) ◽  
pp. 96-106
Author(s):  
Danang Priyanto ◽  
FP Sri Wuryani

Human beings which are wired as leaders should live based on the practice of transcendent value and total clarity on noble deeds. It functions as a guideline in living to avoid the crisis of morality that often occurs today. One of the values in this leadershipquality is the teaching of asthabrata containing the noble deeds of a leader who symbolized in the elements of the universe: the fire, the ground, the water, the air, the moon, the clouds, the sun, and the stars. The stage of human fetal development occurs from the age of one to nine months. These stages, along with the teachings of asthabrata become the base of an idea in the creation of batik art. The idea comes from the question of how to process the development stages of human fetal and ways of asthabrata as a base on creating the batik artwork which conveys sublime values about leadership. The purpose of this batik artwork creation are:incorporating the concept of human fetal development as part of human life cycle with the tradition of batik; Conveying the sublime sublime of leadership based on the asthabrata which refers to human nature as a natural born leader. The creation processcovering the method of design exploration, design process, and batik as a result of design by establishing the combination ofhuman fetal development and the asthabrata. The result shows nine sinjang batik tulis artworks, covering; Hamasesa Tan Pilih Warna (manage without seeing the color), Sukci (sacred), Hanguripi Sagung Dumadi (give strength to all life), Girise Kang Samya Miyat (be who you want to see), Sorota Hayem Angayomi (make peaceful and full protection), Jembar Tanpa Pagut(sincerity without limit), Muntir Tan Ana Pedhote (infinite rotation), Panengeraning Keblad (signpost), and Ngudi Kasampurnan(sharpening perfection). 


2021 ◽  
Vol 6 (26) ◽  
pp. 105-110
Author(s):  
Razlin Mansor ◽  
Sheau-Ting Low

Building assessment tools have been introduced for nearly two decades to specifically recognize buildings performance towards sustainable development goals. However, the requirements to achieve sustainability in buildings are mainly focused on the environmental and economic aspects, while the significance of social aspects has been scarcely emphasized in many building assessments tools. This paper presents a review of social aspects in the sustainable building assessment tools adopted in Malaysia. In total, four building assessment tools are selected and discussed with the aim to identify to what extent the building assessment tools cover the social dimension. The results of the content analysis indicate that the assessment tools have included partial criteria of social aspects but the scope could further expand to preserve the key features of the social aspects including quality of life, human health, and environmental satisfaction. The findings provide a valuable overview of the building assessment tools and address gaps in existing building assessment tools from a social aspect perspective.


2020 ◽  
Vol 15 (4) ◽  
Author(s):  
Milan Tomašević

The paper offers a definition of cosmology and its connections with mythology, and presents contemporary theories as a secular mythical narrative suitable for anthropological analysis. The paper is dedicated to emphasizing the folklore characteristics of modern cosmology and points to the importance of popular cosmological narratives as reading that contains culturally, philosophically and even religiously relevant elements. Special attention is paid to cosmogonic myths that describe the state of the universe before the creation of space and time. A parallel has been drawn between modern cosmology and conventional cosmogonic myths. In the end, the paper offers a concise definition of popular cosmology and recalls the most important authors and popularizers of modern theories. The main task of the paper is to present the basic concepts that can contribute to a complete understanding of the anthropological character of the presentation of contemporary cosmology that we encounter in popular narratives. The aim of such an analysis is to observe the depth of the significance of modern science for creating a philosophical picture of the world that inherits secular worldviews. By treating popular cosmology as a modern myth, the paper presents a new dimension of the significance of scientific theories for today's civilization. Such an approach unravels the strictly positivist halo of cosmology and points to its anthropological character. The concepts highlighted in the paper serve as an illustration of the significance that the image of the universe and the position of the Earth has for the history of civilization. By presenting the cultural dimension of cosmology, it opens a space for dialogue between different branches of scientific research, i.e. it contributes to the communication of philosophy and science. Equally important, by illuminating the folklore character of the narrative of the origin and history of the universe, a training ground is created for philosophers and theologians who, in their own ways, interpret the creation of everything around us. By drawing attention to authors such as Neil deGrasse Tyson, Lawrence Kraus, Stephen Hawking, Michio Kaku and others, as contemporary bards and narrators, the paper seeks to contribute to the understanding of popular cosmology as an expression of modern man's need for great stories, for narratives that transcend the spatial and temporal frames of one generation, and that is exactly what myths do.


2019 ◽  
Vol 13 (2) ◽  
pp. 368-385 ◽  
Author(s):  
Salih Ceylan ◽  
Murat Deniz Soygeniş

Purpose Sustainability, especially in terms of development and growth, has been in the agenda of the world community for several decades. However, apparently not all the aspects of sustainability are given equal importance. Ecologic and economic components of sustainability have been in the focal point of many theoretical and practical works, as the social aspect has been mostly left out of emphasis. The purpose of this paper is to examine the social aspects of sustainability and its relation to architecture, with respect to the strong connection between the society and the built environment. Design/methodology/approach The core of the paper consists of a case study conducted at a design studio course for third-year architecture students whereas the outcomes of the student works on the design problem are evaluated as examples for design approaches to reflect the effects of the built environment on social sustainability. The case study is supported with a literature review and examination of existing approaches to similar subjects regarding social sustainability. Findings The findings resulted in a better understanding of social sustainability in architectural education which is reflected on the built environment through several architectural strategies. Originality/value This paper contributes to the literature by providing a holistic understanding of sustainability including its social aspects and creating an awareness for the importance of social sustainability in architectural education.


2020 ◽  
Vol 8 (2) ◽  
pp. 102-106
Author(s):  
Ferasinta Ferasinta

Autism in children has several symptoms such as being unable to socialize, having difficulty using language, behaving repeatedly and reacting abnormally to stimuli. The purpose of this study was to describe the perspective of parents regarding the autonomy of children with autism in the social aspects of Soeprapto mental hospital, Bengkulu. This study used a qualitative descriptive method with a research sample of 10 informants and 4 autistic therapists. Data were obtained from interviews and observations. The results of the study obtained information from the social aspect of the child that they are willing to play with their peers and interact with the surrounding environment, are afraid of meeting people they do not know, ask to be welcomed when they meet close people such as father, mother and caregiver, but still many children who take autism therapy have not achieved a significant level of independence. This is due to the level of obedience of children with autism in following therapy or learning provided by therapists and support from children's families who only rely on the education provided by the therapist. In conclusion, the autonomy of children with autism has not reached a significant level of independence based on the parents' perspective. It is hoped that the results of this study can be input for educational institutions and related parties (therapists) as information and knowledge about the autonomy of children with autism from a social aspect. Keywords: Autistic Children, Social Independence, Parents' Perspective


2012 ◽  
Vol 3 ◽  
Author(s):  
Inge Hermanrud

The purpose of this article is to look into the social aspect of learning, and in particular how the construction of identity influences the transfer of knowledge in a managed and online context. The relationship between the ‘old-timer’ and the ‘newcomer’ is given special consideration through a qualitative study of the Norwegian Labour Inspection Authority. The study shows that inspectors construct their identity and categorize others in a way that creates barriers to the transfer of knowledge, constructions that are influenced by managerial participation. This article contributes to our understanding of how social aspects influence the transfer of knowledge between old-timers and newcomers in a managed and online context.


2019 ◽  
pp. 1-9
Author(s):  
Karen Stohr

This short introductory chapter sets out the aims and scope of the book as a whole, with the goal of orienting the reader. It explains the motivation for the project and the philosophical inspirations for the approach, as well as the limitations. The chapter begins by explaining the gap referenced in the title in terms of a gap between moral ideals and the reality of human beings and human life. Moral improvement is the practical project of trying to narrow that gap as far as possible. Understood as a practical project, it is fundamentally first-personal. It is also, however, fundamentally social. Moral improvement is something we do together. The social aspect of moral improvement consists in constructing joint normative spaces in which we can make ourselves better. The chapter concludes with brief summaries of individual chapters.


Author(s):  
Celia E. Deane-Drummond

The relationship between empathy, love, and compassion has long been contested in the history of moral theory. Drawing on Martha Nussbaum’s definition of compassion as a form of judgement, and its relationship to empathy as both emotive and cognitive, this chapter seeks to uncover some of the reasons why empathy and compassion are still contested by scientists working in moral psychology as being relevant for the truly moral life. It also draws on fascinating work by archaeologists that shows reasonable evidence for the existence of deep compassion far back in the evolutionary record of early hominins, even prior to the appearance of Homo sapiens. The long-term care of those with severe disabilities is remarkable and indicates the importance of empathy and compassion deep in history. This is not so much a romanticized view of the past, since violence as well as cooperation existed side by side, but an attempt to show that the rising wave of anti-empathy advocates have missed the mark. Compassion is the fruit of cooperative tendencies. Primatologist Frans de Waal has also undertaken important work on empathy operative in the social lives of alloprimates. The Thomistic concept of compassion in the framework of his approach to the virtues in the moral life is also discussed.


Polar Record ◽  
2014 ◽  
Vol 50 (4) ◽  
pp. 430-439 ◽  
Author(s):  
Pelle Tejsner

ABSTRACTIn Qeqertarsuaq (Disco Island), northwest Greenland, local disputes about the allocation of annual whaling quotas for beluga and narwhals feature as a source of conflict between state-imposed categories of occupational and non-occupational hunters. The national authorities’ co-management regime for the regulation of whale quotas has triggered the creation of new socio-economic groupings and compartmentalised respective groups of hunters in the process. Although the rigid legal categories have impacted upon the social unity and conduct of whaling in Qeqertarsuaq, and remain difficult to navigate, local whalers and their families nevertheless improvise and mould their interests around the legal frameworks in everyday interpretations of national and municipal quota allocations. The article argues that, in the process of receiving and interpreting annual quota allocations, hunters and their families draw on locally varying environmental and ecological circumstances and that their negotiation of current regulations, in turn, suggests a further consideration of the social aspects as these inform local knowledge about whales and wider socio-economic circumstances governing whaling in Qeqertarsuaq. In reviewing local receptions of annual quota allocations, the article assesses how whaling regulations are not just about the management of whale stocks but also about the management of whalers and their families and how this then calls for increased recognition of the fact that issues of social sustainability are intricately tied to contemporary concerns for environmental sustainability in Arctic whaling.


2003 ◽  
Vol 29 (4) ◽  
pp. 543-550 ◽  
Author(s):  
Cameron G Thies

In a recent article in the Review of International Studies, Kai Alderson subjected the concept of state socialisation to considerable scrutiny. This kind of conceptual clarification is fundamental to both theory building and empirical work in the study of international relations. Alderson should be commended for his work on the concept, since there are only a handful of previous studies that explicitly explore state socialisation in any detail. However, his attempt to produce a ‘consensus definition’ of the concept to bring clarity to an emerging research programme has left me with more questions than answers. This essay is designed to raise questions about Alderson's conceptualisation of state socialisation based on a comparison with the literature on socialisation from other disciplines. The overarching goal is to stimulate healthy debate about a concept that should be central to our understanding of the social aspects of international politics.


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