scholarly journals Vilnius Poker: The Reception of a Soviet Novel in the North American Market

2015 ◽  
Vol 8 (2) ◽  
pp. 156-166
Author(s):  
Gabrielė Gailiūtė
Keyword(s):  
20Th Century ◽  
North American ◽  
Cultural Context ◽  
Soviet Regime ◽  
Late 20Th Century ◽  
The North ◽  
North American Market ◽  
The Social ◽  
The Usa

The article discusses an interesting situation: a novel by a Lithuanian author, written still under the Soviet regime and published on the brink of the independence, has been translated and published in the USA. For the Lithuanian readers, the book is one of the most important literary documents of the historical situation of life in the Soviet times, as well as one of the greatest artistic achievements in the late-20th century Lithuanian literature. The article analyses the reactions of the American readers, employing the script acts theory as developed by Peter L. Shillingsburg: in what "sememic molecules" does the book appear to be framed as it travels across the Atlantic? The differences between the reactions of Lithuanian and American readers mentioned in the article cover the most prominent distinctions in the social and cultural context, but also, where the reader's own context does not provide a well-defined sememic molecule, there appears to be a way for publishing and editing decisions to guide the reader to adhere to a particular mode of reading.

scholarly journals “The Future of Archaeology Is Antiracist”: Archaeology in the Time of Black Lives Matter

2021 ◽  
pp. 1-20
Author(s):  
Ayana Omilade Flewellen ◽  
Justin P. Dunnavant ◽  
Alicia Odewale ◽  
Alexandra Jones ◽  
Tsione Wolde-Michael ◽  
...  
Keyword(s):  
United States ◽  
North American ◽  
The United States ◽  
Heritage Preservation ◽  
Social Unrest ◽  
Black Lives Matter ◽  
The North ◽  
Road Map ◽  
The Social ◽  
The Future

This forum builds on the discussion stimulated during an online salon in which the authors participated on June 25, 2020, entitled “Archaeology in the Time of Black Lives Matter,” and which was cosponsored by the Society of Black Archaeologists (SBA), the North American Theoretical Archaeology Group (TAG), and the Columbia Center for Archaeology. The online salon reflected on the social unrest that gripped the United States in the spring of 2020, gauged the history and conditions leading up to it, and considered its rippling throughout the disciplines of archaeology and heritage preservation. Within the forum, the authors go beyond reporting the generative conversation that took place in June by presenting a road map for an antiracist archaeology in which antiblackness is dismantled.

The Body in Theory

1998 ◽  
Vol 16 (4) ◽  
pp. 387-400 ◽  
Author(s):  
Felicity J Callard
Keyword(s):  
Queer Theory ◽  
20Th Century ◽  
The Body ◽  
The Other ◽  
Industrial Capitalism ◽  
Late 20Th Century ◽  
The Social ◽  
Theoretical Investigations ◽  
The One ◽  
Do So

Geographers are now taking the problematic of corporeality seriously. ‘The body’ is becoming a preoccupation in the geographical literature, and is a central figure around which to base political demands, social analyses, and theoretical investigations. In this paper I describe some of the trajectories through which the body has been installed in academia and claim that this installation has necessitated the uptake of certain theoretical legacies and the disavowal or forgetting of others. In particular, I trace two related developments. First, I point to the sometimes haphazard agglomeration of disparate theoretical interventions that lie under the name of postmodernism and observe how this has led to the foregrounding of bodily tropes of fragmentation, fluidity, and ‘the cyborg‘. Second, I examine the treatment of the body as a conduit which enables political agency to be thought of in terms of transgression and resistance. I stage my argument by looking at how on the one hand Marxist and on the other queer theory have commonly conceived of the body, and propose that the legacies of materialist modes of analysis have much to offer current work focusing on how bodies are shaped by their encapsulation within the sphere of the social. I conclude by examining the presentation of corporeality that appears in the first volume of Marx's Capital. I do so to suggest that geographers working on questions of subjectivity could profit from thinking further about the relation between so-called ‘new’ and ‘fluid’ configurations of bodies, technologies, and subjectivities in the late 20th-century world, and the corporeal configurations of industrial capitalism lying behind and before them.

The Death of Caucasus Philology: Towards a Discipline Beyond Areal Divides

2013 ◽  
Vol 17 (3) ◽  
pp. 275-293
Author(s):  
Rebecca Gould
Keyword(s):  
Social Sciences ◽  
Cold War ◽  
American Academy ◽  
North American ◽  
Institutional Capacity ◽  
The Caucasus ◽  
The North ◽  
The Social ◽  
Literary Cultures ◽  
The Cold War

This essay investigates the challenges facing Caucasus philology, by which I mean the institutional capacity to conduct deep research into the literary cultures of Azerbaijan Republic, Georgia, Daghestan, and Chechnya. I argue that the philological approach to the literary cultures of the Caucasus has been a casualty of the rise of areas studies in the North American academy during the Cold War, and that Cold War legacies continue to shape Caucasus Studies to this day. I conclude by offering three proposals for opening exchanges between the humanities and the social sciences within Caucasus Studies. More broadly, this essay argues for a rapprochement between the social sciences and philological inquiry vis-à-vis the Caucasus.

scholarly journals Board to Page to Board

2016 ◽  
Vol 10 (1) ◽  
pp. 17-31 ◽  
Author(s):  
Philip M. Winkelman
Keyword(s):  
Native American ◽  
20Th Century ◽  
American Indians ◽  
North American ◽  
Intelligent Design ◽  
Typically Develop ◽  
North American Indians ◽  
The North ◽  
Gradual Evolution

Abstract The ways new games typically develop might be viewed as a continuum ranging from very gradual “evolution” based on mutations introduced to a single progenitor during play or recall, to sudden “intelligent design” based on a purposeful and original combination — or even invention — of ludemes independent of any particular lines of transmission. This paper argues that two proprietary 20th-century games, C.A. Neves’s Fang den Hut! and Lizzie Magie’s The Landlord’s Game, were developed in a different way, a bit outside the typical continuum. It analyzes the games’ general typologies, and specific ludemes, concluding that both games are modern adaptations of traditional Native American games encountered, not through play or even contact with players, but through the seminal ethnographic publications of Stewart Culin. Specifically, Fang den Hut! derives from Boolik via Games of the North American Indians, and The Landlord’s Game derives from Zohn Ahl via Chess and Playing-Cards.

scholarly journals Resituating Erving Goffman: From Stigma Power to Black Power

2018 ◽  
Vol 66 (4) ◽  
pp. 744-765 ◽  
Author(s):  
Imogen Tyler
Keyword(s):  
Jim Crow ◽  
Historical Context ◽  
Political Movements ◽  
Erving Goffman ◽  
The North ◽  
The Social ◽  
Black Freedom ◽  
The Usa ◽  
Interaction Order ◽  
The Relationship

This article offers a critical re-reading of the understanding of stigma forged by the North American sociologist Erving Goffman in his influential Stigma: Notes on the Management of Spoiled Identity (1963). One of the most widely read and cited sociologists in history, Goffman was already famous when Stigma was published in 1963. His previous books were best-sellers and Stigma alone has sold an astonishing 800,000 copies in the 50 years since its publication. Given its considerable influence, it is surprising how little sustained engagement there has been with the historicity of Goffman’s account. This article resituates Goffman’s conceptualisation of stigma within the historical context of Jim Crow and the Black freedom struggles that were shaking ‘the social interaction order’ to its foundations at the very moment he crafted his account. It is the contention of this article that these explosive political movements against the ‘humiliations of racial discrimination’ invite revision of Goffman’s decidedly apolitical account of stigma. This historical revision of Goffman’s stigma concept builds on an existing body of critical work on the relationship between race, segregation and the epistemology of sociology within the USA. Throughout, it reads Goffman’s Stigma through the lens of ‘Black Sociology’, a field of knowledge that here designates not only formal sociological scholarship, but political manifestos, journalism, creative writing, oral histories and memoirs. It is the argument of this article that placing Goffman’s concept of stigma into critical dialogue with Black epistemologies of stigma allows for a timely reconceptualisation of stigma as governmental technologies of dehumanisation that have long been collectively resisted from below.

The social and cultural context of well-being and physical activity in later life in the USA

2018 ◽  
pp. 9-18
Author(s):  
Jasmin Tahmaseb McConatha ◽  
Karin Volkwein-Caplan ◽  
Amarachi Akwarandu
Keyword(s):  
Physical Activity ◽  
Cultural Context ◽  
Later Life ◽  
Well Being ◽  
The Social ◽  
The Usa

Cruising and the North American market.

2009 ◽  
pp. 74-85 ◽  
Author(s):  
A. R. Miller ◽  
W. F. Grazer
Keyword(s):  
North American ◽  
The North ◽  
North American Market

Human Trafficking and Religious Movements

2019 ◽  
Author(s):  
Yvonne C. Zimmerman
Keyword(s):  
Social Movements ◽  
Human Trafficking ◽  
20Th Century ◽  
Movement Ecology ◽  
Moral Authority ◽  
Moral Claim ◽  
Religious Groups ◽  
Cultural Resource ◽  
Late 20Th Century ◽  
The Social

The prominence of religious groups, religious motifs, and religious and theological claims in the anti-trafficking movement is useful for exploring how social movements are shaped by religious actors and claims and, in turn, use religion in the process of creating social change. The anti-trafficking movement can be situated in relation to three key previous social movements: the 18th–19th-century abolition movement that sought to abolish chattel slavery, the 19th–20th-century anti-white slavery campaigns of the social purity movement that sought to eliminate prostitution, and the late 20th-century movement that sought to address Christian persecution through promoting religious freedom. By highlighting the way that the anti-trafficking movement draws on and extends the moral claim-making of each of these social movements, these earlier movements are revealed as shaping the social movement ecology out of which the contemporary anti-trafficking movement emerges and in which it functions. Further, exploring the movement to end human trafficking in relation to these social movements suggests at least three significant ways religion matters in social movements: as a source of moral legitimacy, as a source of moral clarity, and as a cultural resource. As a source of moral authority, religion provides a source of grounding that lends credibility to movements’ moral claims by situating them in something larger than immediate interests and experiences. As a source of moral clarity, religion is a source of the moral values that animates social movements and sustains them through challenges. As a cultural resource, religious sensibilities influence how social movements perceive issues and formulate responses to them.

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