scholarly journals MENARASIKAN PENCAK SILAT PADA IKLAN MARJAN 2011 DAN 2018 DARI PERSPEKTIF CHATMAN

2021 ◽  
Vol 9 (2) ◽  
pp. 130-140
Author(s):  
Boy Sandy Surya Wijaya ◽  
Laurencia Steffanie Mega Wijaya Kurniawan ◽  
Rustono Farady Marta ◽  
Dindin Dimyati ◽  
Endik Hidayat

Indonesia is a country that is rich in culture, so it provides many ideas, ideas, and even insights for creative agencies, one of which is the Marjan Syrup Ad in 2011 and 2018 which successfully combines Indonesian local culture with Western culture. This study will examine the advertisement using Seymour Chatman's Narrative Structure Theory, which in-depth explains the plot, setting, characters, and main ideas in advertising using the Stories and Discourse components by showing the objectives of making 2011 and 2018 Marjan Ads. The results of the study show two things, in terms of story and discourse. First, the narratives in the two advertisements show the richness of Indonesian culture juxtaposed with Western cultures, such as pencak silat with hip-hop as well as puppet robotics. Second, in the flow of discourse, there is an atmosphere of togetherness, and the right moment of celebration to consume the product.

2017 ◽  
Vol 4 ◽  
pp. 117-129
Author(s):  
Natali Cavanagh

While infection has always haunted civilizations around the world, there are very few diseases that have had as much of an impact on Western culture as cancer has. The abundance of bereavement literature about characters with cancer begs the question; why cancer? This paper discusses ways in which cancer narratives reinforce Western obsession with control, through the lens of rhetoric and narrative structure. The author will specifically discuss how Patrick Ness’ 2011 novel, A Monster Calls, combats modern illness and cancer narratives and challenges themes of control threaded into Western culture


Author(s):  
Massimo Poesio

Discourse is the area of linguistics concerned with the aspects of language use that go beyond the sentence—and in particular, with the study of coherence and salience. In this chapter we present a few key theories of these phenomena. We distinguish between two main types of coherence: entity coherence, primarily established through anaphora; and relational coherence, expressed through connectives and other relational devices. Our discussion of anaphora and entity coherence covers the basic facts about anaphoric reference and introduces the dynamic approach to the semantics of anaphora implemented in theories such as Discourse Representation Theory, based on the notion of discourse model and its updates. With regards to relational coherence, we review some of the main claims about the relational structure of discourse—such as the claim that coherent discourses have a tree structure, or the right frontier hypothesis—and four main theoretical approaches: Rhetorical Structure Theory, Grosz and Sidner’s intentional structure theory, the inference-based approach developed by Hobbs and expanded in Segmented DRT, and the connective-based account. Finally we cover theories of local and global salience and its effects, including Gundel’s Activation Hierarchy theory and Grosz and Sidner’s theory of the local and global focus.


2020 ◽  
Vol 8 (2) ◽  
pp. 131
Author(s):  
Rappe Rappe

This research discusses the methods and strategies of learning to read especially for mutaqaddimin. Mutaqaddimin is the level where students can already read well and fluently.In this level, the concept of learning focusses aspects of understanding the content of reading as well as the ability to explore it. Reading for mutaqaddimin is activity of learning that can be done independently. So, students can learn in inside or outside the classroom.In learning to read, students are asked to find the main ideas and supporting ideas of the reading. And then recounted it by using grammar or qawaid that student have known. The students must inform it by using their own language so others can understand it well.Every learning needs method and strategies for increasing students interest in studying. And also, make them easy to understand the material. In this case, a teacher have the right to choose a better method and strategies in studying including learning of read. In this research, there are some method and strategies that teacher can use in studying. This research obtaian the data of method and strategies from some jurnals. Researcher read the jurnal well and deeply, then make categorization and choose some importand information in oerder to put in this research


Author(s):  
Nadya Afdholy

This study aims to reveal heteronormativity in the Lovely Man movie by director Teddy Soeriaatmadja by using narrative structure theory from Tzvetan Todorov and the concept initiated by Judith Butler. Heteronormative values that appear in the film directed by Teddy Soeriaatmadja are seen through dialogue between characters in each scene that are divided into three; (1) equilibrium/plenitude, (2) disruption, disequilibrium/disrupting force, and (3) opposing force. This research uses qualitative method by using approach of narrative analysis of model Tzvetan Todorov. The data used for this research is the film of Lovely Man by director Teddy Soeriaatmadja itself. This study uses data collection techniques with observation and literature study, as well as using data collection techniques with data reduction, interpretation, and conclusions. The results of this study indicate that there is a concept of heteronormative values reflected through heterosexuals who are considered to damage the stability of transvestite life, so that heterosexuals are considered as 'the other' heteronormative. Keywords: Film, Lovely Man, Heteronormativity, Other.


Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.


Author(s):  
Fei-Hsien Wang

This chapter traces how the English word “copyright” became the Chinese term “banquan,” which literally means “the right to printing blocks.” It examines the negotiations and struggles of the early East Asian promoters and practitioners of copyright with the understandings of ownership of the book. The chapter looks at the use of words the early promoters associated with the notion of copyright. It discusses the practices they and their contemporaries undertook in the name of “the right to printing blocks” as a crucial subject of inquiry. The early promoters of copyright in East Asia portrayed copyright as a progressive universal doctrine completely alien to the local culture, one that, for the sake of national survival, needed to be transplanted artificially. The chapter also points out the “new” ways contemporaries used to declare banquan ownership that were derived from some early modern practices whereby profits were secured from printed books.


Author(s):  
John Stillwell

This chapter prepares the reader's mind for reverse mathematics. As its name suggests, reverse mathematics seeks not theorems but the right axioms to prove theorems already known. Reverse mathematics began as a technical field of mathematical logic, but its main ideas have precedents in the ancient field of geometry and the early twentieth-century field of set theory. In geometry, the parallel axiom is the right axiom to prove many theorems of Euclidean geometry, such as the Pythagorean theorem. Set theory offers a more modern example: base theory called ZF, a theorem that ZF cannot prove (the well-ordering theorem) and the “right axiom” for proving it—the axiom of choice. From these and similar examples one can guess at a base theory for analysis, and the “right axioms” for proving some of its well-known theorems.


1970 ◽  
Vol 18 (1) ◽  
pp. 35-44
Author(s):  
Ahmad Mukhlishin ◽  
Muhammad Jamil ◽  
Aprezo Pardodi Maba

Islam as a religion that is present in all tribes in the archipelago as a value system that integrates with the local culture, so this is often seen by people outside the tribe with Islam Minangkabau, Javanese Islam, and so on. The accumulation of cultures with various intercourses called multiculturalism. But the great possibility both can play an important role in shaping a new culture, because there is a dialogue between the orders of religious values ​​that become the idealism of a religion with local cultural values. As a system of knowledge, religion is a belief system that is full of moral teachings and guidance of life must be studied, examined and then practiced by man in his life. In this case religion provides clues about the "good and bad that are inappropriate and inappropriate" and the "right and inappropriate". Religious values ​​can form and develop human behavior in their daily lives. It is therefore not difficult to understand that having a common symbol is the most effective way to strengthen unity among religious followers. This is because the meaning of these symbols deviates far from the intellectual definitions so that the symbol's ability to unite is greater, whereas the intellectual definition causes division. Symbols can be shared because they are based on feelings that are not formulated too tightly. That is why Islam has historically come to various parts of the archipelago with a relatively peaceful atmosphere with almost no tension and conflict. Islam can easily be accepted by society as a religion that brings peace, even though at that time people have been religious and have their own belief in animism, dynamism, Hinduism and Buddhism. The spread of Islam causes the emergence of Islamic patterns and variants that have uniqueness and uniqueness. It must be realized that the existence of Islam in Indonesia is never single.


Author(s):  
I. M. Ratnikova

The paradigmatic basis of the modern model of Critical Theory is reconstructed in this article. Critical Theory as a conceptually holistic research program of modern Humanities, characterized by the integrality of its philosophical and methodological foundations, is explicated. The main ideas of A. Honnet’s conception of “struggle for recognition” as the normative basis for sociocultural transformations are analyzed. The key elements of the newest versions of the Critical Theory on the example of R. Forst’s concept of justice as the realization of the “right to justification” are researched.


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