Bapak Rumah Tangga: Sebuah Alternatif Profesi?

2020 ◽  
Vol 29 (1) ◽  
pp. 37-44
Author(s):  
Toto Suharmanto ◽  
Muhaimin Muhaimin ◽  
Ignatius Hari Santoso
Keyword(s):  
Key Words ◽  
Active Role ◽  
Statistical Test ◽  
Role Reversal ◽  
The Other ◽  
Male And Female ◽  
The World ◽  
Female Attitude ◽  
The Difference ◽  
Attitude Difference

The development of economy in the world makes females have a large opportunity to pursue their career and become the breadwinner. In the other side, so many male that willing to resign from the job and become househusband. This research aims to test the difference of male and female attitude regarding the househusband as profession in our society. The samples used in this research is 200 respondent, consist of 108 male respondents, and 92 female respondents. Using the technique of Mann Whitney statistical test, this research provide the result that there is no difference attitude of male and female toward househusband as profession in our society. Even male and female, as together do not accept this new profession, both are agree that married man should take active role to manage domestic issue in the house, including child caretaking. Key Words : househusband, role reversal, attitude difference

Distinction between Dolus and Culpa with reference to Arson in Zakon Sudnyj LJudem, the Vinodol Law and the Statute of Senj

De Jure ◽  
2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Daniel Haman ◽  
◽  
◽  
Keyword(s):  
Criminal Law ◽  
The Other ◽  
Legal Documents ◽  
The Third ◽  
Other Hand ◽  
Criminal Offenses ◽  
The World ◽  
The Difference ◽  
Different Levels ◽  
Better Than

The difference between intent (dolus) and negligence (culpa) was rarely emphasized in codified medieval laws and regulations. When compared to the legal statements related to intent, negligence was mentioned even more rarely. However, there are some laws that distinguished between the two concepts in terms of some specific crimes, such as arson. This paper draws attention to three medieval Slavic legal documents – the Zakon Sudnyj LJudem (ZSLJ), the Vinodol Law and the Statute of Senj. They are compared with reference to regulations regarding arson, with the focus being on arson as a crime committed intentionally or out of negligence. The ZSLJ as the oldest known Slavic law in the world shows some similarities with other medieval Slavic legal codes, especially in the field of criminal law, since most of the ZSLJ’s articles are related to criminal law. On the other hand, the Vinodol Law is the oldest preserved Croatian law and it is among the oldest Slavic codes in the world. It was written in 1288 in the Croatian Glagolitic script and in the Croatian Chakavian dialect. The third document – the Statute of Senj – regulated legal matters in the Croatian littoral town of Senj. It was written in 1388 – exactly a century after the Vinodol Law was proclaimed. When comparing the Vinodol Law and the Statute of Senj with the Zakon Sudnyj LJudem, there are clear differences and similarities, particularly in the field of criminal law. Within the framework of criminal offenses, the act of arson is important for making a distinction between intent and negligence. While the ZSLJ regulates different levels of guilt, the Vinodol Law makes no difference between dolus and culpa. On the other hand, the Statute of Senj strictly refers to negligence as a punishable crime. Even though the ZSLJ is almost half a millennium older than the Statute of Senj and around 400 years older than the Vinodol Law, this paper proves that the ZSLJ defines the guilt and the punishment for arson much better than the other two laws.

The Apocalyptic Image of the Beast in William Blake’s ‘The Tyger’ and W.B. Yeats’ ‘The Second Coming’

2021 ◽  
Vol 33 (3-4) ◽  
pp. 47-61
Author(s):  
Yasser K. R. Aman
Keyword(s):  
William Blake ◽  
The Other ◽  
Modern World ◽  
Christian Religion ◽  
The World ◽  
The Difference ◽  
Second Coming

The monstrous image created by William Blake in ‘The Tyger’ left the world wrapped in an apocalyptic vision that creates an epiphany of unknown Romantic potentials symbolised in ‘The Tyger’. The apocalyptic vision, deeply rooted in Christian religion, develops into an ominous harbinger of the destruction of the modern world portrayed in W.B. Yeats’ ‘The Second Coming’. The image of the beast marks the difference between two ages, one with strong potentials and the other with fear and resident evil unexplained. I argue that the apocalyptic theory in Christianity has an impact on the development of the image of the beast in both poems, an impact that highlights man’s retreat from Nature into the modern world which may fall apart because of beastly practices.

Introduction

2017 ◽  
Author(s):  
David M. Kaplan
Keyword(s):  
Climate Change ◽  
Environmental Impacts ◽  
Philosophy Of Technology ◽  
Environmental Issues ◽  
Environmental Philosophy ◽  
The Other ◽  
Natural Environments ◽  
The World ◽  
The Difference ◽  
Two Sides

Environmental philosophy and philosophy of technology have a lot in common. Both fields explore the positive and negative aspects of human modifications of the world. Both question the limits of technology in relation to natural environments, animals, plants, and food. Both examine if human making and doing is compatible with nature or wholly different from it. And both examine the difference between what is considered to be natural and artificial. Technology and the environment further intersect in a number of issues, such as climate change, sustainability, geo-engineering, and agriculture. The reason for the overlap is fundamental: Environmental issues inevitably involve technology, and technologies inevitably have environmental impacts. Technology and the environment are like two sides of the same coin: Each is fully understood only in relation to the other. Yet, despite the ample overlap of questions concerning technology and the environment, the two philosophical fields have developed in relative isolation from each other. Even when philosophers in each field address themselves to similar concerns, the research tends to be parallel rather than intersecting, and the literatures remain foreign to one another. These divergent paths are unfortunate. Philosophers from each field have a lot to contribute to the other....

Can Theological Language Have Hidden Meaning?

1983 ◽  
Vol 19 (1) ◽  
pp. 43-56
Author(s):  
John Morreall
Keyword(s):  
The Other ◽  
Time And Space ◽  
Other Hand ◽  
The World ◽  
Spatio Temporal ◽  
The Difference ◽  
Theological Language

Any reflective account of theological language acknowledges very early that words drawn from our experience with creatures have special meanings when applied to God. Because God transcends the created world, we cannot take predicates which apply to creatures and apply them to God without modification. And the more transcendent God is understood to be, the more modified will our language taken from creatures have to be when it is used in theology. A primitive theism which thinks of God simply as a very powerful person will view the difference between God and creatures as merely a matter of degree and not of kind. In such a view God transcends things in the world only in that he has a greater degree of the properties we find in creatures, so that predicates taken from creatures, ‘wise’ and ‘strong’, for example, can be applied to God in almost a straightforward way. The only change in meaning is that God is moreknowing and stronger. In a more sophisticated theism such as Judaism or Christianity, on the other hand, God' transcendence is seen not simply as a difference in degrees of properties, but as a difference in kind. The being God is is radically other than the kinds of beings we find in the created world. Indeed, it is sometimes claimed that God is not even ‘a being’, a thing which exists; rather God is ‘being itself’, ‘pure existence’. Aquinas, for instance, held that God does not haveproperties. God is absolutely simple, and so if we can talk about properties at all in talking about God, we have to say that God is identical to God' properties. God, too, differs radically from creatures in that he is not in time and space, nor is he dependent on anything else. But our language used with creatures is full of explicit or implicit references to time and space and to dependence, so that we cannot take our ordinary terms derived from our experience with spatio-temporal, dependent creatures and apply them straightforwardly to God.

scholarly journals 2012: Ideas Mayas Acerca De La Renovación Cí­clica Del Universo

Xihmai ◽  
2013 ◽  
Vol 5 (9) ◽  
Author(s):  
Manuel Alberto Morales Damián
Keyword(s):  
Key Words ◽  
The Other ◽  
Western Thought ◽  
Global Crisis ◽  
Other Hand ◽  
Palabras Clave ◽  
The World ◽  
The One ◽  
The Universe

2012:  IDEAS  MAYAS  ACERCA  DE  LA  RENOVACIÓN CíCLICA DEL UNIVERSO. 2012:                MAYA‟S    CIVILIZATION     IDEAS   ABOUT    THE CYCLIC RENEWAL OF THE UNIVERSE.       Resumen El pensamiento maya con respecto a la astronomí­a y el calendario poseen una gran originalidad y corresponden a una forma de entender la realidad completamente  diferente  a  la  del  pensamiento  occidental.  Los  mayas conciben que el tiempo está sujeto a recurrencias cí­clicas (dí­a-noche, año solar, perí­odos de 52 años), cada una de las cuales supone la destrucción y renovación del cosmos. Por otra parte, las supuestas profecí­as mayas acerca de un evento astronómico el próximo 21 de diciembre de 2012, en realidad no son acordes a la cosmovisión maya prehispánica, coinciden sin embargo con temores milenaristas propios del pensamiento occidental que se agudizan en una época de crisis global.   Palabras Clave: Mayas, religión, astronomí­a, profecí­as del 2012.   Abstract Mayan  thought  in  respect  to  astronomy  and  the  calendar  have  a  great originality and correspond to a way of understanding a complete different reality to the one of the western thought. Mayan people conceive that time is subject to cycle recurrences (day-night, solar year, and periods of 52 years), each one supposes destruction and renovation of cosmos. On the other hand, the supposed Mayan prophecies about an astronomical event next December 21st  2012, do not in fact agree with the view of the world of the pre Hispanic Mayans, however they coincide with millennial fear proper of the western thought that worsen in this times of global crisis.   Key words: Mayans, religion, astronomy, 2012 prophecies.      

scholarly journals PERBEDAAN TINGKAT KECEMASAN ANTARA PASIEN LAKI-LAKI DAN PEREMPUAN PADA PRE OPERASI LAPARATOMI DI RSUP. PROF.Dr.R.D. KANDOU MANADO

2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Wayan Erawan ◽  
H. Opod ◽  
Cicilia Pali
Keyword(s):  
Statistical Test ◽  
T Test ◽  
Anxiety Scale ◽  
P Value ◽  
Cross Sectional ◽  
Male And Female ◽  
Probability Sampling ◽  
Consecutive Sampling ◽  
Hamilton Anxiety Scale ◽  
The Difference

Abstrak: Kecemasan adalah suatu sinyal yang menyadarkan, ia memperingatkan bahaya yang mengancam dan memungkinkan seseorang mengambil tindakan untuk mengatasi ancaman. Angka kejadian dari kecemasan perioperative diketahui 11% - 80% diantara pasien dewasa. Tujuan penelitian untuk mengetahui perbedaan proporsi pasien laki-laki dan perempuan pre operasi laparatomi yang mengalami kecemasan, dan mengetahui perbedaan tingkat kecemasan pasien laki-laki dan perempuan pre operasi laparatomi. Jenis penelitian ini adalah penelitian analitik dengan pendekatan cross sectional. Pengambilan sampel dengan teknik non probability sampling yaitu consecutive sampling. Metode pengumpulan data dengan menggunakan kuesioner  Hamilton Anxiety Scale (HARS). Penelitian dilakukan pada 32 responden di RSUP Prof.dr.R.D.Kandou Manado pada bulan november sampai desember 2012. Analisis data menggunakan uji statistik yaitu independent sampel T-Test. Hasil penelitian didapatkan responden laki-laki, tidak cemas (40%), cemas ringan (26,67%), cemas sedang (33,33%), sedangkan pada responden perempuan diperoleh hasil, tidak cemas (23,53%), cemas ringan (17,65%), cemas sedang (35,29%), cemas berat (23,53%). Berdasarkan uji statistik nilai P-value sebesar 0,024, berarti H0 ditolak dan Ha diterima, artinya ada perbedaan tingkat kecemasan antara pasien laki-laki dan perempuan pre operasi laparatomi. Kata kunci: Kecemasan, laparatomi, laki-laki, perempuan.     Abstract: Anxiety is a signal that disenchants; warns threatening dangers and gives someone the chance to take action in order to overcome the incoming threats. The incidence of perioperative anxiety has been reported with range 11% to 80% among adult patients. The study objective is to determine the difference in proportion between male and female pre-laparotomy surgery patients who experience anxiety, and know the difference in the level of anxiety of male and female pre-laparotomy surgery patients. This observation is an analytic study with cross sectional approach. The sampling technique is by using non probability sampling; which is consecutive sampling. The data colletion method is by using questionnaire, Hamilton Anxiety Scale (HARS). The observation was done toward 32 respondents in Prof.dr.R.D.Kandou General Hospital from November to December 2012. The data analysis is by using statistical test; independent sample T-test. The observation among male respondents  results in without anxiety (40,%), with mild anxiety (26,67%), with moderate anxiety (33.33%), while among female respondents results in without anxiety (23.53%), with mild anxiety (17.65%), with moderate anxiety (35.29%), and with severe anxiety (23.53%). According to the statistical test, resulting in P-value of 0.024, that H0 is rejected and Ha is accepted. In conclusion, there are differences in the level of anxiety between male and female pre-laparotomy surgery patient. Keyword: anxiety, laparotomy, male, female.

scholarly journals Aquella Carta a una profesora (aquí maestra) cumple 50 años

2017 ◽  
Vol 21 (4) ◽  
pp. 39-55
Author(s):  
José Luís Corzo
Keyword(s):  
Educational System ◽  
Personal Development ◽  
The Other ◽  
The World ◽  
The Difference ◽  
Spanish Educational System

Resumen:El artículo insiste en el enorme valor pedagógico de aquella carta escrita colectivamente por chicos de montaña con su maestro Lorenzo Milani. Tiene tres apartados: el primero, contextualiza adecuadamente la lectura de la Carta y da cuenta de sus destinatarios y autores reales, del porqué se tradujo a una maestra y no a una profesora, de las dificultades de su traducción y de su recepción en Italia y España. El segundo, señala los rasgos más característicos de la pedagogía de don Milani, con un énfasis especial en la distinción entre la instrucción/aprendizaje y la educación como desarrollo personal. Así como en la relevancia de las relaciones – y el amor - con el mundo, con los otros y el Otro. Finalmente, se exponen de forma sintética algunas de las principales aportaciones de la pedagogía milaniana y de la Carta a una maestra al sistema educativo español actual. Abstract:This paper proclaims the great pedagogical value of that letter collectively written by a few boys from the mountains with their teacher, Lorenzo Milani. The article has three sections: the first one, where the Letter is properly contextualized and its authors as well as whose main audience is clarified. It also explains the reasons behind the translation of the title into Spanish, and how it was received in both Italy and Spain. The second section focuses on the main features of the pedagogy of Mr. Milani, emphasizing particularly the difference between instruction/learning and education as personal development. It also deals with the relevance of relations -love- with the world, with the others and with the Other. The article concludes by sintetizing some of the main contributions of the milanian pedagogy and of the „Letter to a Teacher‟ to the current Spanish educational system.

scholarly journals Looking for the Lost Sibling

2021 ◽  
Vol 14 (1) ◽  
pp. 63-74
Author(s):  
Ronny Jaffè
Keyword(s):  
The Other ◽  
Foreign Object ◽  
Internal Representations ◽  
Object A ◽  
The Uncanny ◽  
The World ◽  
The Difference ◽  
Different Levels

Abstract The author addresses the siblings theme not only by considering it part of the bonds of a concrete and real family but by relating it to more phantasmal analogies in order to give voice to the world of internal representations. This paper is inspired by some fundamental considerations formulated by René Kaes in the book “The fraternal complex” (Le complexe fraternal, 2008): n the fraternal complex two different levels can be identified: 1) an archaic level characterized by a pre-Oedipal climate in which confusion and undifferentiatedness prevail and where the brother or sister assumes the uncanny dimension of a foreign object, a non-recognized, encrypted and encysted double or lookalike. 2) a level of Oedipal nature in which the otherness, the difference and the recognition of the other can be structured; this level makes it possible to open up towards a dimension of separation and identification. These two different levels will be illustrated trough some clinical situations.

Social Indicators: A Comparison Among Selected Countries

2019 ◽  
Vol 4 (2) ◽  
pp. 123-144
Author(s):  
Badar Alam Iqbal ◽  
Mohd Nayyer Rahman ◽  
Munir Hasan
Keyword(s):  
World Bank ◽  
Growth And Development ◽  
Social Indicators ◽  
High Growth ◽  
The Other ◽  
Lower Income ◽  
The Social ◽  
The World ◽  
The Difference ◽  
The One

The difference between growth and development is not subtle but substantially huge and the gap is ever increasing. The dividing line is social indicators. Countries witnessing high growth rates for decades are not equal performers in development when social indicators are observed. India is an emerging economy on the one hand and a developing on the other hand but a lower income country as per World Bank statistic. While India holds economic indicators that appears to be promising to the world and investors that is not the case with social indicators. The present study is an attempt to critically review the social indicators for India and to trace the trajectory of fall or growth in such indicators while comparing with selected countries.

Efficacy of English Language Programs as Judged by Nurses and Students of Nursing: Do Nurses in Iran Need to Know English?

2013 ◽  
Vol 30 (3) ◽  
pp. 137-144 ◽  
Author(s):  
Nematullah Shomoossi ◽  
Mostafa Rad ◽  
Mohammad Hasan Rakhshani
Keyword(s):  
English Language ◽  
Descriptive Study ◽  
Demographic Information ◽  
Male And Female ◽  
Language Programs ◽  
Medical English ◽  
The World ◽  
Medical Professions ◽  
Wide Gap ◽  
The Difference

Summary Nurses among other medical professions are expected and need to communicate in English. The present study will report the views of nurses and students of nursing on the efficacy of English programs at Iranian medical universities in three major areas: general usage, medical usage, and research usage. This descriptive study included 130 students of nursing and 167 nurses selected through randomized clustering sampling. It was conducted in Sabzevar, Iran. They were asked to fill out a questionnaire including demographic information and 31 Likert questions on the effectiveness of ELT programs in medical universities. The participants judged the efficacy of EFL instruction in the General English section to be 25.7306±8.29288 (out of 50), the Medical English to be 21.1434± 7.40024 (out of 45), and the Research usage to be 24.6496±11.56735 (out of 60), showing a wide gap. However, the effectiveness of the current ELT programs was not so differently judged by male and female participants. Males considered the Research usage to be more affected by the current programs but females did not think so; however, the difference of views was not statistically significant (P=0.019). In general, the results indicated a wide gap between the judgment of nurses and students of nursing about the efficacy of the ELT programs in Iranian medical universities. Therefore, a change is needed to cater for the expectations from the nursing job as far as the English language is concerned as a means of communication in the world today.

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