scholarly journals Dziecko chłopskie w czasie profanum – konteksty edukacyjne (średniowiecze – epoka nowożytna)

2018 ◽  
pp. 7-32
Author(s):  
Katarzyna Kabacińska-Łuczak ◽  
Krzysztof Ratajczak
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Working Time ◽  
Rural Children ◽  
Rural Child ◽  
Late Middle Ages ◽  
Literary Sources ◽  
The 19Th Century ◽  
Cultural Skills

The paper discusses the issue of functioning of the rural child during the time of the profanum, within the period from the late Middle Ages till the 19th century. The purpose of this text is to attempt to answer the questions: how did peasant children participate in the time of the profanum – understood as a time of non-celebration, and thus working time resulting from the rhythm of nature and the calendar of fieldwork, and the time of play? What did rural children learn during that time? What social and cultural skills did they acquire? The analysis of iconographic, memoir and literary sources serves the historical and pedagogical interpretation.

scholarly journals West-Eastern Poetic Compositions of the First Third of the 19th Century: from Goethe’s Divan to the ‘Sonnet/Ghazal’ by Mickiewicz / Topczi-Baszy

2020 ◽  
Vol 5 (3) ◽  
pp. 68-103
Author(s):  
Alexander B. Kudelin
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
The Other ◽  
Poetic Form ◽  
The West ◽  
Persian Version ◽  
Late Middle Ages ◽  
Other Hand ◽  
The 19Th Century ◽  
Persian Translation

The article is concerned with reciprocity between Western and Eastern literatures of the 19th century, when Orientalist motives began to take hold in European writings. Goethe, in his “West-Östlicher Divan” (1819), attributed this interest to the everlasting excellence and value, which the Eastern masterpieces hold for the West. However, as it is clear nowadays, the ‘West-Eastern’ compositions cannot be seen as truthfully retaining the spirit of the Eastern classics, which was based on a different system of meanings and values. On the other hand, it became clear that the Eastern reception of these European works in the 19th century could not be true to the Western original, either, since even most progressive Eastern literatures of the time kept to artistic principles and system of genres of the Late Middle Ages. Against this historical and critical background, the article investigates the outcome of one venture — the emergence of a Persian translation of Adam Mickiewicz’s poem, commissioned by himself for his “Sonnets” (1826). Dzafar Topczi-Baszy adjusted the sonnet for an Eastern audience. Having presented his translation as a sample of the medieval genre of tadhkira (which has to contain both biographical and anthological features), Topczi- Baszy supplied the Persian version of the poem with facts about Mickiewicz; he cast the poem into a Persian poetic form — ghazal; he replaced the elements of Romantic imagery with the Eastern ones.

scholarly journals Notes on the 14th-century Ya'qubiyya Complex in Tlemcen, Algeria

2018 ◽  
Vol 49 (2) ◽  
pp. 126-134
Author(s):  
Péter T. Nagy
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Basic Concept ◽  
Historical Sources ◽  
14Th Century ◽  
North West ◽  
The North ◽  
Late Middle Ages ◽  
Region I ◽  
The 19Th Century

This paper discusses the Islamic funerary complex in central Tlemcen, Algeria, built in 1362–1363, recorded in historical sources as "the Ya'qubiyya", and today known by the name of Sidi Ibrahim al-Masmudi. During the late middle ages, the north-west corner of Africa was shared between two related Berber dynasties, the Marinids of Fez (Morocco) and the Zayyanids of Tlemcen, who were in constant conflict with one another. The Ya'qubiyya complex was erected by the Zayyanid sultan Abu Hammu Musa II (r. 1359–1389) to commemorate his father and two of his uncles, who were praised in coeval sources as heroes of the war against the Marinids. In this article, I shall describe how the Ya'qubiyya was discovered in the 19th century, study the relevant sources in Arabic, discuss the extant buildings indicating their original parts, and touch upon the complex’s relations with other sites in the region. I shall conclude that, although the Ya'qubiyya commemorated members of the Zayyanid family who had fought successfully against the Marinids, its basic concept was adopted from the earlier shrine of the Marinid dynasty at Shalla (Rabat-Salé, Morocco).

Surnames in south-eastern France: structure of the rural population during the 19th century through isonymy

2021 ◽  
pp. 1-16
Author(s):  
Célia Kamel ◽  
Bérengère Saliba-Serre ◽  
Marie-Hélène Lizee ◽  
Michel Signoli ◽  
Caroline Costedoat
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Mantel Test ◽  
Data Set ◽  
Population Evolution ◽  
Socioeconomic Changes ◽  
Geographical Unit ◽  
Geographical Distances ◽  
Birth Records ◽  
The 19Th Century

Abstract An analysis of the distribution of surnames through time and space allows us to understand the structure of human groups, their exchanges or even their possible isolation. The French population has already been studied through surnames and it has been shown that the Sud-Provence-Alpes-Côte d’Azur region differed from the rest of France in both the 20th and 21st centuries (Mourrieras et al., 1995; Scapoli et al., 2005). The objective of this study was to understand the population evolution and particularities of the Sud-Provence-Alpes-Côte d’Azur region through an analysis of the distribution of surnames over an earlier period: the 19th century. For this work, 806,069 birth records from 521 communes between 1810 and 1890 were recorded and a total of 23,340 surnames were collected. The estimation of various isonymic parameters has allowed a description of this corpus never exploited before. In order to appreciate the population evolution, the data set was divided into three periods of 25 years. The canton was the geographical unit of this study, and similarities and differences between each of them were evaluated using Lasker distances, which allow the construction of dendrograms. A positive and significant correlation (p<0.0001) was found between Lasker distances and geographical distances using the Mantel test. The lowest inbreeding estimates were found in the Durance Valley. Migration, estimated from the v-index of Karlin and McGregor (1967), showed higher values in the south-western quarter of the region. The decrease in Rst values across the three periods is consistent with a homogenization of the patronymic between the cantons. This three-period approach showed a population evolution influenced by linguistic, cultural, historical and migratory phenomena since the Middle Ages, disrupted by the socioeconomic changes of the 19th century.

The Horn of the Unicorn

Antiquity ◽  
1953 ◽  
Vol 27 (105) ◽  
pp. 15-19 ◽  
Author(s):  
Humphrey Humphreys
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Old Testament ◽  
The 19Th Century ◽  
Do So ◽  
The Middle Ages

Though everyone now agrees that the unicorn never existed, this unanimity is quite recent. All through the 19th century there were periodic reports of its presence in darkest Africa or on the Asiatic steppes, and hopes that it would turn out to be a reality died hard. But if there never was such a creature why did the men of the Middle Ages believe in it so firmly and depict it so often? As Christians it was incumbent on them to do so, for it was mentioned in the Old Testament and, therefore, must be real. Its presence there was due to the authors of the Septuagint, the Hellenised Jews who, at Alexandria, in the centuries between the city's foundation and the Christian era, translated their sacred books from Hebrew into Greek and on seven occasions used the word μονόκερως (Greek for unicorn).

scholarly journals TRACES OF THE ANCIENT PATHS IN THE STEPPE TAVRIA

2021 ◽  
Vol 40 (3) ◽  
pp. 199-214
Author(s):  
Yu. V. Boltryk ◽  
O. V. Karyaka
Keyword(s):  
Bronze Age ◽  
Middle Ages ◽  
Satellite Images ◽  
Transport Network ◽  
Late Middle Ages ◽  
Eurasian Steppe ◽  
Or Groups ◽  
Feather Grass ◽  
Different Color ◽  
The 19Th Century

The original appearance of the steppe surface of the southern part of the eastern European plane was transformed by the centuries of the anthropogenic impact. Along with feather grass the traces of the ancient roads have disappeared. However, the satellite images still detect the areas around some kurhans having kept the waggons traces. We can recognize them due to the different color of vegetation as well as by the coloration of the open soil. The antiquity of the roads near kurhans is witnessed by the cases of tracks, covered by the burial mounds, that were erected in the Bronze Age. An additional indicator of the ancient transport network on the maps of the 19th century are wells or groups of pits in the open steppe, the number of which should be associated with the need to water a large number of cattle. The latter occurred during the arrival of a trade caravan or a train of wagons. The kurhans themselves are an ancient form of mass cult buildings in the Eurasian steppe, which have attracted both large main and secondary roads. Powerful tradition of building kurhans, fading and restoring through times, existed from the Eneolithic to the late Middle Ages. The appearance of new mounds or the completion of existing ones periodically renewed the system of landmarks in the monotonous steppe. The paper provides an overview of previously unknown megastructures near the Scythian giant kurhans of Oguz and Chortomlyk, which in the form of light parallel stripes are recorded on satellite images. These stripes are probably traces of trenches or the foot of stone alleys, that were found to the east of the edge of the Oguz and outreached 800—850 m, and from Chortomlyk — 670 m. A search on various satellite images of the similar light stripes near other kurhans did not yield positive results. However, in the central part of the Dnieper-Molocha steppe region, satellite images luckily detected 19 nodes (intersections) of ancient ways connected to the kurhans’ mounds. Some of these nodes do yet not fit the complete road network of the region. But six of these nodes appear to be in the area of the route of the ancient path, known in the Middle Ages as Muravsky (Murava Route). It leaded from the Don basin, through the left (eastern) part of the basin of the Dnipro River to Crimea through the Isthmus of Perekop. Interestingly, this branch of the Muravsky Trail crosses the Sirogozy ravine between the kurhans of Kozel and Oguz. In previous reconstructions of the transport network, the option of passing this branch in the south of the Oguz, between the giant embankment and Diyiv kurhan, was preferred. The other three intersections lie in the lane of the old Chumaks’ Way or the Crimean Way, marking a forty-kilometer section between kurhans Kozel and Velyka Tsymbalka. From the center of the Tavria Steppe at least four directions of paths emerge towards the ancient Dnipro fords-crossings: Rogachytsia, Lepetych, Cair (Nosakiv) and Kіzikermen (Tavan).

scholarly journals THE PROBLEM OF STUDYING OF THE APPLIED ART OF ARTSAKH OF THE 19TH CENTURY ON THE PAGES OF THE EASTERN ARMENIAN ERIODICAL PRESS

2021 ◽  
Vol 4 (10(74)) ◽  
pp. 4-7
Author(s):  
M. Harutyunyan
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
Scientific Research ◽  
Scientific Article ◽  
Color Structure ◽  
Applied Art ◽  
Technical Mastery ◽  
Xix Century ◽  
The 19Th Century

Thus, our scientific research led to the conclusion that the applied art which originated in the previous centuries continued to develop along with other branches of the culture of Artsakh in the second half of the XIX century and the beginning of the XX century.  In this scientific article, we have presented mainly the following branches of the applied arts of Artsakh: carpet weaving, handicrafts, embroidery, silversmithing, pottery. We have mainly presented interesting information about the branches of the applied art which were covered in the periodicals of the second half of the XIX century and the beginning of the XX century. Noting about the carpet weaving of Artsakh, we emphasized that the carpets of that region of Artsakh stood out with their color structure, richness of ornaments, technical mastery. We highlighted the role of handicrafts in the life of Armenian women, emphasizing that this form of the applied art was developed in Artsakh in the Middle Ages. In this article, we also presented a number of pottery samples found during excavations by foreign archaeologists. 

scholarly journals The Middle Ages are not enough: the fourth paradox and the marginalization of the Roman Empire

2017 ◽  
pp. 335
Author(s):  
Francesc Morales
Keyword(s):  
Roman Empire ◽  
The Netherlands ◽  
19Th Century ◽  
Middle Ages ◽  
Nationalist Movements ◽  
Complex Problems ◽  
The Common ◽  
Siglo Xix ◽  
The 19Th Century ◽  
The Middle Ages

Abstract: The palates of the nationalist authors of the 19th century found the common past exemplified by the Roman Empire to be too homogeneous a taste. Although this premise may be valid for all European nationalist movements of the 19th and early 20th centuries, the discussion here is limited to Spain’s problematic national construction during the 19th century and the group formed by Belgium, the Netherlands, and Luxembourg. Spain and ‘Benelux’ were chosen because they represent complex problems in the construction of a key dynamic of European nationalism: a political contemporary diversity linked to pre-Roman and post-Roman pasts. Despite these political and historical connections, the paths taken by these nationalisms are significantly different.Key words: Rome, Netherlands, Spain, nationalism, EuropeResumen: Un pasado común ejemplificado por el Imperio Romano pasa por ser demasiado homogéneo para el gusto de los autores nacionalistas en el siglo XIX. Esta premisa puede ser válida para todos los movimientos nacionalistas europeos, pero voy a limitarme a la problemática de la construcción nacional en España durante el siglo XIX y al grupo formado por Bélgica, los Países Bajos y Luxemburgo. Ambas regiones representan similares complejidades en la construcción de un nacionalismo europeo: una diversidad política contemporánea enlazada con un pasado prerromano y post-romano. A pesar de tener conexiones políticas e históricas, el camino de estos dos nacionalismos es significativamente diferente.Palabras clave: Roma, Países Bajos, España, nacionalismo, Europa  

Nationalism and Siberian Archeology of the 19th Century

2021 ◽  
pp. 187936652110663
Author(s):  
Dmitry Mikhailov ◽  
Nikolay Ternov
Keyword(s):  
Cultural Capital ◽  
19Th Century ◽  
Middle Ages ◽  
Historical Context ◽  
Historical Research ◽  
Comparative Characteristic ◽  
National Movement ◽  
The World ◽  
National Environment ◽  
The 19Th Century

The article provides a comparative characteristic of the nationally motivated ethnocultural concepts of the 19th century, based on the interpretation of Siberian peoples` history. Finnish nationalism was looking for the ancestral home of the Finns in Altai and tried to connect them with the Turkic-Mongol states of antiquity and the Middle Ages. Under the influence of the cultural and historical theories of regional experts, the Siberian national discourse itself began to form, which was especially clearly manifested in the example of the genesis of Altai nationalism. Russian great-power nationalism sought to make Slavic history more ancient and connected it with the prestigious Scythian culture. If we rely on the well-known periodization of the development of the national movement of M. Khrokh, then in the theory of the Finns` Altai origin, we can distinguish features characteristic of phase “B,” when the cultural capital of nationalism gradually turns into political. In turn, the historical research of the regional specialists illustrates the earliest stage in the emergence of the national movement, the period of nationalism not only without a nation but also without national intellectuals. The oblasts are forming the very national environment, which does not yet have the means for its own expression, but it obviously contains separatist potential. At the same time, both the Finnish and Siberian patriots, with their scientific research, solved the same ideological task—to include the objects of their research in the world cultural and historical context, to achieve recognition of their right to a place among European nations. However, Florinsky’s theory, performing the function of the official propaganda, is an example of the manifestation of state unifying nationalism, with imperial connotations characteristics of Russia.

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