Every Man a Legislator: Aristotle on Political Wisdom

Apeiron ◽  
2019 ◽  
Vol 52 (4) ◽  
pp. 395-414
Author(s):  
Dhananjay Jagannathan
Keyword(s):  
Division Of Labor ◽  
Practical Wisdom ◽  
Political Agency ◽  
The Political ◽  
Nicomachean Ethics ◽  
Modern Conception ◽  
Human Good ◽  
The Common ◽  
Political Character ◽  
Made In

Abstract I argue that Aristotle’s unmodern conception of politics can only be understood by first understanding his distinctive picture of human agency and the excellence of political wisdom. I therefore undertake to consider three related puzzles: (1) why at the outset of the Nicomachean Ethics [NE] is the human good said to be the same for a city and for an individual, such that the NE’s inquiry is political? (2) why later on in the NE is political wisdom said to be the same state of soul as practical wisdom? (3) why in the Politics does Aristotle identify practical wisdom as the peculiar excellence of rulers when deliberation was said to be the common work of all citizens insofar as they are genuinely citizens? While these puzzles have individually received treatment in the literature, they have seldom been treated together. Taken independently, the passages in question can seem to express a more familiar conception of politics. In particular, each of the sameness claims made in (1) and (2) has too easily been assimilated to a more modern conception of the relation of ethics to politics and thereby domesticated. As I hope to show, in (1) Aristotle is not simply asserting that the human good in a city supervenes on the good as achieved by its inhabitants (since this by itself, while true, would fall short of establishing the political character of his inquiry in the NE); and in (2) he is not claiming only that political wisdom is a species of practical wisdom, but is rather asserting a more thoroughgoing identity between various types of deliberative excellence that are conventionally distinguished and assigned different names. Working through these passages will provide a sufficient basis for tackling (3), the question about the respective excellences of rulers and citizens. I will show that, despite his restriction of the exercise of practical wisdom to rulers, Aristotle imagines that non-ruling citizens will also exercise their political agency and thereby require a distinct rational excellence. More precisely, for Aristotle, there are two forms of political agency, deliberation on behalf of one’s community, which is perfected by practical-political wisdom, and the comprehension (sunesis) exercised by citizens on the basis of the view of life preserved by their character-virtues. Understood this way, the division of labor between rulers and citizens does not generate two spheres of activity, political and private, which could have unrelated excellences or concern distinct goods.

The political rationalities of indebtedness: Control, discipline, sovereignty

2019 ◽  
Vol 58 (3) ◽  
pp. 454-468
Author(s):  
Jean François Bissonnette
Keyword(s):  
Michel Foucault ◽  
Common Core ◽  
Gilles Deleuze ◽  
The Political ◽  
Power Dynamics ◽  
Important Phenomenon ◽  
The Common ◽  
The Relationship ◽  
Political Character ◽  
Loan Contract

This article examines the political character of debt relations, focusing in particular on the increasingly important phenomenon of personal indebtedness. Following Michel Foucault and Gilles Deleuze, it distinguishes between three forms of ‘rationality’ that explain the various power dynamics at play beneath the formal and seemingly voluntary loan contract. Debt first exemplifies the open-ended flows of power that circulate in the networked structures of the ‘societies of control’ described by Deleuze. Far from signaling the demise of the modern disciplines analyzed by Foucault, credit relations are, on the contrary, shown to depend on some of the normalizing procedures that constituted the common core of disciplinary institutions. Arguing for a synchronic approach to historical political rationalities, this article highlights the relationship between debt and sovereignty, showing the intrication of contemporary, financialized forms of capitalist exploitation and the state’s ancient pretension to exact from its citizens an infinite debt of existence. Debt thus combines the respective effects of control, discipline and sovereignty and constitutes as such a powerful technology for the governing of individuals and populations.

Plato’s Philosophical Politics

2017 ◽  
Vol 32 (1) ◽  
pp. 169-190
Author(s):  
V. Bradley Lewis
Keyword(s):  
Political Philosophy ◽  
Political Reform ◽  
The Political ◽  
Historical Events ◽  
Alternative Account ◽  
The Common ◽  
Plato's Political Philosophy ◽  
Favorable Conditions ◽  
Political Character ◽  
Actual Trial

This paper suggests an alternative account of the political character of Plato’s political philosophy. After pointing toward some problems of the common developmental paradigm, which emphasizes discontinuities between Plato’s Socratic early writings, the mature utopianism of the Republic, and the late pessimism of the Laws, it proposes that Plato’s two large constructive works, the Republic and Laws, are related to two actual historical events in which Plato played a role, the trial of Socrates and Plato’s failed intervention in Sicilian politics. On this view, the Republic is to the Apology of Socrates as the Laws is to the Seventh Letter. The Republic is an imaginative reconstruction of the sort of defense of philosophy under more favorable conditions than obtained in the actual trial; the Laws is an imaginative reconstruction of the sort of political reform that Plato advocated under more favorable conditions than obtained in Syracuse under Dionysius II. The paper suggests this as the basis of a unified interpretation of Plato’s political philosophy. 


Beyond the Nations: The Expansion of the Common Good in Catholic Social Thought

2001 ◽  
Vol 63 (4) ◽  
pp. 723-754 ◽  
Author(s):  
William A Barbieri
Keyword(s):  
Political Theory ◽  
Common Good ◽  
Social Thought ◽  
The Political ◽  
Nation State ◽  
Catholic Social Thought ◽  
The Common Good ◽  
The Common ◽  
Made In

In recent years it has become increasingly common to speak of the international or global common good. It remains unclear, however, what political content attaches to this expression, and how it relates to more traditional conceptions of the common good rooted in the context of the polis or the nation-state. This article examines the ramifications of extending this time-honored concept to a transnational framework, focusing in particular on the evolving rhetoric of the political common good in Catholic social thought. The first part traces the emergence of the transnational common good in Catholic thinkers such as Maritain, Murray, and Messner, as well as in the encyclical tradition. The second part addresses, from the standpoint of political theory, problems of scope, structure, and application attending the expansion of the common good. The concluding section proposes a multilayered, heuristic interpretation of the common good organized around the notion of a “plurality of pluralisms.”When one speaks of the common good, it always makes sense to inquire: The common good of whom? How the common good is demarcated is a matter of no small moment for any claims that are made in its name. name. For these claims stumble as soon as it becomes clear that the good referred to is in fact shared by only some members of the assumed collectivity and not the rest; and they likewise falter if they are revealed to rest on an inappropriate delimitation of the collectivity at the expense of others who, for the purposes at hand, should rightfully be included.

Contemporary constitutionalism and the dialectic of constituent power

2012 ◽  
Vol 1 (3) ◽  
pp. 369-404 ◽  
Author(s):  
CHRIS THORNHILL
Keyword(s):  
Constitutional Law ◽  
Political System ◽  
Political Agency ◽  
The Political ◽  
Constitutional Rights ◽  
Contemporary Society ◽  
Constituent Power ◽  
Constitutional Order ◽  
The Common ◽  
Common Perception

AbstractThis article examines the changing status of constituent power in contemporary constitutionalism. It considers how, at face value, contemporary constitutional law reflects a post-constituent constitutional order, which is defined by a rupture with classical constitutional principles, such that the extra-legal source of constitutional order is diminished. However, it argues that the common perception of a decline in constituent power in constitutional norm construction is marked by an excessively literalistic understanding of the origins of constitutional norms and practices. As an alternative, drawing on systems-theoretical methodologies, the article proposes a functionalist, sociologically attuned reconstruction of the historical content of constitutional concepts, including the concept of constituent power. Through this perspective, it explains that constituent power, in conjunction with constitutional rights, always acted, not as an externally founding source of political agency, but as an inner projection of the political system, which served the internal organization of the political system as a distinct societal domain. The article concludes that the transnational constitutional models which are widespread in contemporary society, far from negating constituent power, re-articulate its primary functions, and they realize potentials for preserving the autonomy of the political system which constituent power always contained.

Kalokagathia and the Unity of the Virtues in the Eudemian Ethics

Apeiron ◽  
2020 ◽  
Vol 53 (1) ◽  
pp. 27-57
Author(s):  
Giulia Bonasio
Keyword(s):  
Practical Wisdom ◽  
Nicomachean Ethics ◽  
Strong Version ◽  
The Common ◽  
Eudemian Ethics ◽  
Theoretical Thinking ◽  
The One ◽  
The Individual

AbstractIn this paper, I argue that in the Eudemian Ethics, Aristotle proposes a strong version of the unity of the virtues. Evidence in favor of this strong version of the unity of the virtues results from reading the common books within the EE rather than as part of the Nicomachean Ethics. The unity of the virtues as defended in the EE includes not only practical wisdom and the character virtues, but also all the virtues of practical and theoretical thinking. Closely related, in the EE, Aristotle proposes a different best agent from the one of the NE. The best agent of the EE is the kalos kagathos. The person who is kalos kagathos has “all” the virtues. Kalokagathia is a whole and the virtues are its parts. I investigate how we should understand this whole and the relation between the individual virtues within this whole.

An Overview of Dementias

2012 ◽  
Vol 21 (3) ◽  
pp. 75-84
Author(s):  
Venkata Vijaya K. Dalai ◽  
Jason E. Childress ◽  
Paul E Schulz
Keyword(s):  
Clinical Presentation ◽  
Treatment Options ◽  
Current Treatment ◽  
Great Variability ◽  
Health Concern ◽  
Public Health Concern ◽  
Life Threatening ◽  
The Common ◽  
Neurodegenerative Dementias ◽  
Made In

Dementia is a major public health concern that afflicts an estimated 24.3 million people worldwide. Great strides are being made in order to better diagnose, prevent, and treat these disorders. Dementia is associated with multiple complications, some of which can be life-threatening, such as dysphagia. There is great variability between dementias in terms of when dysphagia and other swallowing disorders occur. In order to prepare the reader for the other articles in this publication discussing swallowing issues in depth, the authors of this article will provide a brief overview of the prevalence, risk factors, pathogenesis, clinical presentation, diagnosis, current treatment options, and implications for eating for the common forms of neurodegenerative dementias.

Cuckoo chicks evicting their nest mates: coincidental observations by Edward Jenner in England and Antoine Joseph Lottinger in France

2011 ◽  
Vol 38 (2) ◽  
pp. 220-228 ◽  
Author(s):  
Spencer G. Sealy ◽  
Mélanie F. Guigueno
Keyword(s):  
Royal Society ◽  
Cuculus Canorus ◽  
Common Cuckoo ◽  
Cuckoo Chick ◽  
The Common ◽  
Made In ◽  
Royal Society Of London

For centuries, naturalists were aware that soon after hatching the common cuckoo (Cuculus canorus) chick became the sole occupant of the fosterer's nest. Most naturalists thought the adult cuckoo returned to the nest and removed or ate the fosterer's eggs and young, or the cuckoo chick crowded its nest mates out of the nest. Edward Jenner published the first description of cuckoo chicks evicting eggs and young over the side of the nest. Jenner's observations, made in England in 1786 and 1787, were published by the Royal Society of London in 1788. Four years before Jenner's observations, in 1782, Antoine Joseph Lottinger recorded eviction behaviour in France and published his observations in Histoire du coucou d'Europe, in 1795. The importance of Lottinger's and Jenner's observations is considered together.

What is a Complex? Freudian Resistances

2018 ◽  
Author(s):  
Simon Morgan Wortham
Keyword(s):  
Value Theory ◽  
Theory And Practice ◽  
The Political ◽  
Industrial Complex ◽  
Military Industrial Complex ◽  
Noam Chomsky ◽  
Cultural Legacy ◽  
Contemporary Science ◽  
The Common ◽  
Post War

This chapter evaluates the question of the ‘complex’ in a range of scientific, political and psychoanalytic contexts, asking not only where lines of connection and demarcation occur among specific distributions of meaning, value, theory and practice; but also probing the psychoanalytic corpus, notably Freud’s writings on the notion of a ‘complex’, in order to reframe various implications of the idea that this term tends to resist its own utilisation as both an object and form of analysis. This section establishes connections between three sets of theoretical questions: the common practice of describing modernity and its wake in terms of a drive towards increasing complexity; the meaning and cultural legacy of phrases such as ‘military-industrial complex’ and sundry derivations in the political sphere; and the intricacies and ambiguities subtending the term ‘complex’ within psychoanalytic theory. As a concept that Freud both utilised and repudiated, the provocative power of the term ‘complex’ is linked to the way it thwarts various attempts at systemization (providing nonetheless an apparatus of sorts through which contemporary science, Slavoj Žižek, Noam Chomsky, Freud, Eisenhower, and post-war politics can be articulated to one another).

“There is such a situation that Comrade Svoboda is under pressure”. The Soviet leadership and the settlement of relations with Czechoslovakia. May 1969

2019 ◽  
pp. 512-519
Author(s):  
Teymur Dzhalilov ◽  
Nikita Pivovarov
Keyword(s):  
Central Committee ◽  
Secretary General ◽  
Political Agenda ◽  
The Political ◽  
Soviet Government ◽  
Soviet Leadership ◽  
Policy Issues ◽  
The World ◽  
The Common

The published document is a part of the working record of The Secretariat of the CPSU Central Committee on May 5, 1969. The employees of The Common Department of the CPSU Central Committee started writing such working records from the end of 1965. In contrast to the protocols, the working notes include speeches of the secretaries of the Central Committee, that allow to deeper analyze the reactions of the top party leadership, to understand their position regarding the political agenda. The peculiarity of the published document is that the Secretariat of the Central Committee did not deal with the most important foreign policy issues. It was the responsibility of the Politburo. However, it was at a meeting of the Secretariat of the Central Committee when Brezhnev raised the question of inviting G. Husák to Moscow. The latter replaced A. Dubček as the first Secretary of the Communist party of Czechoslovakia in April 1969. As follows from the document, Leonid Brezhnev tried to solve this issue at a meeting of the Politburo, but failed. However, even at the Secretariat of the Central Committee the Leonid Brezhnev’s initiative at the invitation of G. Husák was not supported. The published document reveals to us not only new facets in the mechanisms of decision-making in the CPSU Central Committee, the role of the Secretary General in this process, but also reflects the acute discussions within the Soviet government about the future of the world socialist systems.

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