“We the People of Israel”: Covenant, Constitution, and the Supposed Biblical Origins of Modern Democratic Political Thought

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Sophia R. C. Johnson

Abstract As an originally political term, study of the concept of “covenant” has long demonstrated the intersection of biblical studies and political theory. In recent decades, the association between covenant and constitution has come to the forefront of modern political thought in attempts to find the origins of certain democratic ideals in the descriptions of biblical Israel, in order to garner either religious or cultural authority. This is exemplified in the claims of Daniel J. Elazar that the first conceptual seeds of American federalism are found in the covenants of the Hebrew Bible. Taking Elazar’s work as a starting and end point, this paper applies contemporary biblical scholarship to his definition of biblical covenant in order to reveal the influences of his own American political environment and that of the interpreters he is dependent upon. The notion that biblical covenant or its interpretation remains a monolithic or static concept is overturned by a survey of the diverse receptions of covenant in the history of biblical scholarship from the late 19th to the late 20th centuries, contrasting American and German interpretive trends. As such, I aim to highlight the reciprocal relationship between religion and politics, and the academic study of both, in order to challenge the claim that modern political thought can be traced back to biblical conceptions.

2019 ◽  
Vol 45 (4) ◽  
pp. 413-428 ◽  
Author(s):  
Diego von Vacano

Populism is on the rise throughout the world and it poses a challenge to democratic theory. Conventional political thought has not dealt seriously with this challenge throughout most of its history. The article takes the challenge seriously, underscoring the rise of Donald Trump as an example of populism. I argue that dominant paradigms in the study of the history of political thought and in normative, Rawlsian approaches do not elucidate populism. I argue that we need to look beyond the mainstream and to comparative political thought in particular. The Latin American political theory tradition, which has been in conversation with European ideas since the dawn of the modern age, provides a model of ‘princely performative populism’ that is more useful. Drawing on a Machiavellian conception of the prince’s aesthetic relationship to the people and the centrality of populist experiences in Latin America (e.g. Juan Domingo Perón, Getúlio Vargas, and Lázaro Cárdenas), my model provides a novel definition of populism emphasizing the leitmotifs of racialism, gender/machismo, caudillismo and the ‘civilized versus barbarian’ trope.


1999 ◽  
Author(s):  
Jack R. Lundbom

Jeremiah, long considered one of the most colorful of the ancient Israelite prophets, comes to life in Jack R. Lundbom’s Jeremiah 1-20. From his boyhood call to prophecy in 627 b.c.e., which Jeremiah tried to refuse, to his scathing judgments against the sins and hypocrisy of the people of Israel, Jeremiah charged through life with passion and emotion. He saw his fellow Israelites abandon their one true God, and witnessed the predictable outcome of their disregard for God’s word – their tragic fall to the Babylonians. The first book of a three-volume Anchor Bible commentary, Jack R. Lundbom’s eagerly awaited exegesis of Jeremiah investigates the opening twenty chapters of this Old Testament giant. With considerable skill and erudition, Lundbom leads modern readers through this prophet’s often mysterious oracles, judgments, and visions. He quickly dispels the notion that the life and words of a seventh-century b.c.e. Israelite prophet can have no relevance for the contemporary reader. Clearly, Jeremiah was every bit as concerned as we are with issues like terrorism, hypocrisy, environmental pollution, and social justice. This impressive work of scholarship, essential to any biblical studies curriculum, replaces John Bright’s landmark Anchor Bible commentary on Jeremiah. Like its predecessor, Jeremiah 1-20 draws on the best biblical scholarship to further our understanding of the weeping prophet and his message to the world.


Author(s):  
A. G. Roeber

Orthodox Christians (Eastern or Oriental) regard the Bible as an integral but not exclusive part of tradition. They have historically encountered the Bible primarily through their liturgical worship. No fixed “canon” describes the role of the Bible in Orthodoxy. The history of the Orthodox Bible in America moved in stages that reflected the mission to First Peoples, arrival of Middle Eastern and Eastern European immigrants, and the catastrophic impact of the Bolshevik Revolution in Russia on Orthodox communities in America. Recovery from the fragmented, ethno-linguistic expressions of Orthodoxy occurred only after World War II. Orthodox biblical scholarship began in earnest in those years and today Orthodox biblical scholars participate in national and international biblical studies and incorporate scholarly approaches to biblical study with patristic commentary and perspectives. Parish-level studies and access to English translations have proliferated although New Testament studies continue to outpace attention given to the Hebrew Bible.


Author(s):  
Андрей Валентинович Лаврентьев

Книга «Очерки по философии Спинозы» представляет собой оригинальное исследование монистической концепции выдающегося западноевропейского философа Нового времени, осуществлённое в компаративном ракурсе вовлечения его идей в контекст еврейской (преимущественно средневековой) философии. Автор монографии - российский историк, востоковед и гебраист Игорь Романович Тантлевский, профессор и заведующий кафедрой еврейской культуры СПбГУ, директор международного Центра библеистики, гебраистики и иудаики при философском факультете СПбГУ, известный любителю библейских исследований своими монографиями «Введение в Пятикнижие» (2000 г.)1, «Загадки рукописей Мёртвого моря» (2011 г.)2, а также рядом работ по истории Древнего Израиля и Иудеи. The book "Essays on the Philosophy of Spinoza" is an original study of the monistic concept of the outstanding Western European philosopher of the New Age, carried out in the comparative perspective of the involvement of his ideas in the context of Jewish (mostly medieval) philosophy. The author of the monograph is Igor Romanovich Tantlevsky, a Russian historian, orientalist and gebraist, Professor and Head of the Department of Jewish Culture at St. Petersburg State University, Director of the International Center for Biblical, Gebraystic and Jewish Studies at the Faculty of Philosophy of St. Petersburg University, known to Biblical Studies enthusiasts for his monographs "Introduction to the Pentateuch" (2000). The author is well known to biblical scholarship enthusiasts for his monographs Introduction to the Pentateuch (2000),1 Enigmas of the Dead Sea Manuscripts (2011),2 as well as several works on the history of ancient Israel and Judea.


Work on the intellectual history of philosophy, rights and politics is a palimpsest of many underlying inscriptions. Such work is written upon and with (or against) the historical legal, political and religious orders characteristic of national settlements and transnational networks. It is also written on top of unresolved intellectual and ideological conflicts that materially affect the flows of scholarship. Also visible just beneath the surface of such writing are the scholarly networks through which reflection on the history of national and transnational legal and political thought is shaped by academic affiliation, disciplinary training, publication outlets, intellectual and ideological commitments, and friendships. The papers collected in this volume are all to some degree tied to a particular, if loose and expansive scholarly network whose two poles were initially formed by Sussex School intellectual history and Cambridge School history of political thought. The book grew out of a symposium dedicated to honouring the work of Knud Haakonssen in the history of natural law, natural rights, human rights, religion and politics from the sixteenth to the nineteenth centuries. That an expatriate Danish scholar should have played a pivotal role in this network might seem surprising at first sight. Nonetheless, the fact that Haakonssen’s orbital career moves through so many mediating points – crossing national, disciplinary, intellectual and ideological borders – holds the key to viewing the present array of chapters, each of which is tethered to the network at a particular point in Haakonssen’s scholarly transit. The collection thus offers an unusually wide and variegated overview of the legal and political contexts in which rights and duties have been formulated, bringing together an array of regional, national and transnational cases. Nonetheless, these cases and contexts remain centred on Knud Haakonssen’s trademark interests in the role of natural law in formulating doctrines of obligation and rights in accordance with the interests of early modern polities and churches. ...


Author(s):  
Laura Brace

This book asks what it means to describe someone as a slave and explores the political dimensions of that question. It argues against the search for a transhistorical and timeless definition of slavery, and offers a critical interrogation of the dominant liberal discourse on slavery from the Enlightenment to the present. It pays particular attention to the meanings of the slavery / freedom binary and to the connections between the past and the present in understanding ‘old’ and ‘new’ slavery. The book is about what it means to think about slavery as a historical process and as a political relation, both in the history of political thought and in present debates about trafficking and incarceration. It argues that we need to bring the concept of slavery back into our understandings of freedom, labour and belonging, and unravel the assumptions behind the meanings we ascribe to personhood, sub-personhood and humanity. From Aristotle and the idea of natural slavery, through Locke’s conception of civil society, Hegel’s master-slave dialectic and J.S. Mill’s analogy of slavery and marriage to the discourse of modern abolition and the idea of trafficking as slavery, the book interrogates what it means to think about the idea of freedom as the opposite of slavery, and draws attention to the significance of the tensions, ambiguities and silences that surround that conception.


1966 ◽  
Vol 9 (2) ◽  
pp. 157-171 ◽  
Author(s):  
W. H. Greenleaf

Filmer's political thought was made up of four elements. First of all, there were his critical remarks about some of the key ideas of his opponents, his analysis of such concepts as social contract, supremacy of the people, mixed government, and the like. Then there were his inquiries into the constitutional and legal history of this country which enabled him to show, for instance, that the claim of the House of Commons to have been time out of mind an integral part of Parliament equal to Lords and monarch was not tenable. Thirdly, there was his assimilation of royal to paternal power, an analogy fundamentally cast in terms of the philosophy and political theory of order and which enabled him to ascribe the undoubted contemporary authority of a paterfamilias to the pater patriae. Finally, there was a genea-logical argument purporting to derive the supreme authority of a king neither from the people over whom he ruled nor from some ecclesiastical intermediary like the pope but lineally from God through inheritance of the dominion which had been divinely bestowed upon Adam.


2002 ◽  
Vol 10 (4) ◽  
pp. 360-383
Author(s):  
David Bosworth

AbstractThe present article seeks to re-present Karl Barth's exegesis of 1 Kings 13 with additional support that Barth neglected to include. Changes in biblical scholarship over the past few decades have resulted in an environment in which Barth's interpretation may not be as readily rejected as it was in the past. Barth's exegesis of 1 Kings 13 was not accepted among biblical scholars for several reasons. He was thought to be an enemy of historical criticism whose exegetical work was not a serious contribution to biblical studies. Furthermore, he interpreted the chapter holistically at a time when scholars were preoccupied with analytical questions concerning sources and composition. Barth related the chapter to the whole history of the divided kingdom by suggesting that the man of God and the old prophet represent the kingdoms from which they come and that the relationship between the two prophetic figures mirrors the relationship between Israel and Judah as told in Kings. This analogy seemed unlikely to scholars convinced of the fragmentary nature of Kings. The present article begins with an overview of Barth's relationship to modern biblical scholarship followed by a summary presentation of his exegesis of 1 Kings 13. Next, the major objections to Barth's interpretation are critically assessed, and recent research on the chapter is evaluated. Finally, the analogy indicated by Barth is elaborated, so that his interpretation may seem more plausible and future research may benefit from his insights.


Author(s):  
Natalia Kovalchuk ◽  
Liudmyla Ovsiankina

The article analyzes the specifics of the Ukrainian Baroque era, which stimulated the formation of the Ukrainian nation and the Ukrainian national idea, which acted as a unity of "physical sword" and "spiritual sword". The historical mission of Ukrainian civilization at that time, which was closely connected with the Cossacks, who embodied the spirit of freedom, free individuality, protection of the homeland from external and internal enemies, is revealed. It is believed that the Zaporozhian Sich, as a spiritual component of the Cossacks, demonstrated not only the strength and power of the Cossack shablyuk, but also was an example of patriotism, courage, high moral virtues inherent in knights. Particular attention is paid to the analysis of the educational activities of the fraternities and, above all, the Kyiv-Mohyla Academy as a fortress of spirituality. M. Drahomanov’s powerful contribution to the development of the Ukrainian national idea, which should be deeply connected with the history of the people, its mentality and traditions, has been studied. The significance of the role of the figure of Ivan Franko, who was one of the first in the Ukrainian political thought of the XIX-XX centuries to form the concept of the Ukrainian political nation as the main component of the national idea, is revealed.


2018 ◽  
Vol 6 (3) ◽  
pp. 79
Author(s):  
Anna M. Cox

The Senatorial practice of the filibuster has a long history of being an established fixture in the U.S. Senate. The filibuster, a senatorial tool and tactic of extended or unlimited debate has a constitutional basis, reason and purpose. The filibuster when implemented in accordance with its constitutional basis can maintain the checks and balance of governmental institutions, preserve true representation of “We the People”, protect the individual liberties of the American citizen and the rights of the minority. Thus without the preservation of the filibuster the Senate’s ability to conduct their legislative and representative responsibilities on the behalf of their constituents they represent would be in severe jeopardy. Consequently, the Senate must take the position of doing its due diligence to preserve and sustain the fundamental practice of the filibuster for the American citizenry for whom they represent. 


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