scholarly journals The Open Sore of Football: Aggressive Violent Behavior and Hooliganism

2016 ◽  
Vol 71 (1) ◽  
pp. 30-37 ◽  
Author(s):  
Osman Gumusgul ◽  
Mehmet Acet

AbstractAggression and violence have been a customary part of life that mankind has had to live with from the beginning of time; it has been accepted by society even though it expresses endless negativity. Aggression and violence can find a place in sports events and football games because of the social problems of the audience watching the competitions or games, which sometimes fall into the category of hooliganism. Turkey is one of the countries that should consider this problem to be a serious social problem. Even during 2014 and 2015, a relatively short period of time, there were significant hazardous acts committed by hooligans. In February 2014, one supporter was killed after a game between Liverpool and Arsenal in England; in March 2014, a game between Trabzonspor and Fenerbahce was left half-finished because of violent acts in the stadium that caused players in the pitch to believe that they could not leave stadium alive, although they finally left after a few hours; in another incident in March 2014, one supporter was killed after a game between Helsingborg and Djugarden in Sweden; in November 2014, one supporter was killed and 14 supporters were injured before the game between Atletico Madrid and Deportivo in Spain. These are all examples of aggression, violence, and hooliganism in football. This paper aims to discuss aggression, violence, and hooliganism in football, especially in recent years, and investigate what can be done to prevent these acts from occurring again in the future by examining them in hindsight.

Author(s):  
A.S. Koslova ◽  
◽  
G.A. Kositsyna ◽  
K.V. Pishchugina ◽  
N.G. Chernaya ◽  
...  

Disability after stroke is still a significant medical and social problem. The disease changes the social position of a person and puts forward new personal and social problems. Resocialization is one of the most important tasks of rehabilitation helping in overcoming the problems


Author(s):  
Charlotte Jones

This chapter shifts attention from reference in space to reference in time, in order to extend the argument about realism and metaphysics to a consideration of genres as ideological formations which must both engage with recognizable circumstances and possess an innate desire to defamiliarize, even contravene, the givens of the cultural symbolic world. The social problem novel highlights this paradox, because it can only imagine possible futures through extrapolation from present conditions. The future acts as another boundless context against which realist representation must be pivoted. Chapter 4 explores this temporal paradox in the novels of H. G. Wells, whose background in evolutionary biology and investment in performative socialist politics means he depicts contemporary society as already, in a sense, prescient. The conclusions drawn about the operation of temporality in Wells’s fiction—particularly his use of tenses and the odd, recurrent topos of metanarrative intrusion—are used to think through some of the implications for ‘condition of England’ writing as an oracular and dialectical tradition within realism.


Author(s):  
Jonathan Kimmitt ◽  
Pablo Muñoz

In the collective imagination, the practices and outcomes of social entrepreneurship seem to hold hope for a better future. So far, these practices have been largely assumed as idealised types with the ‘social’ in social entrepreneurship underexplored. Such assumed neutrality, we argue, is hampering the development of a more robust theoretical corpus for understanding the phenomenon and inspiring practices that are more effective. In this article, we analyse the sensemaking of the social in social entrepreneurship by exploring the ways in which social entrepreneurs make sense of social problems and develop solutions for addressing them. Our empirical analyses of the stories of 15 social entrepreneurs indicate two distinct types of sensemaking and sensegiving practices, aligned with Amartya Sen’s notions of social justice. Drawing on these findings, sensemaking and social justice theory, we elaborate a two-type social sensemaking model pertaining to the appreciation and assessment of circumstances and the differing problem/solution combinations emerging from alternative ontological views of what constitutes a social problem.


2015 ◽  
Vol 36 (8) ◽  
pp. 1559-1579 ◽  
Author(s):  
WERNER SCHIRMER ◽  
DIMITRIS MICHAILAKIS

ABSTRACTThis article offers a theoretical framework for studying loneliness among older people from a social problems perspective. The framework combines the constructionist approach to social problems (Spector and Kitsuse) and systems theory (Luhmann). Based on the first approach, we understand the social problem of loneliness among older people to be the result of claims-making activities by different key actors. These activities are guided by underlying moralities, causalities and solutions. With the second approach, we can explain how social problems are framed differently within different social systems. The proposed framework is primarily aimed at researchers studying social (in contrast to bio-medical or psychological) aspects of loneliness among older people. It helps not only to guide research designs in order to address conflicting perspectives, rationalities and interests but also to enable researchers to grasp fully how ‘loneliness among older people’ is attributed (potentially shifting) meanings through communicative acts by influential stakeholders in the ‘social problems industry‘. Combining constructionism and Luhmann's theory also helps to interpret and explain concrete claims-making concerning loneliness as a social problem. The argument in this article is illustrated via three different social systems: medicine, religion and economy. Loneliness among older people appears to be something different from each of these perspectives: as a matter of health and illness, of spirituality, and of incentives and commodities, respectively.


Young ◽  
2012 ◽  
Vol 20 (4) ◽  
pp. 345-355 ◽  
Author(s):  
Rossana Reguillo

The commitment to analyze, interrogate and articulate the meaning of youth violence in a geopolitical arena, that is reorganizing global relations through appeals to fear and diverse rhetoric of security, acquires a crucial importance. This is particularly the case as certain categories of young people are demonized a priori and as the violent acts attributed to them are presented in an extremely simplified version. The immediate effect is the fuelled anger of the so-called public opinion and the emergence of the propitious environment for the implementation of authoritarian solutions that are detrimental to democracy and human rights. The mara represents the perfect portrait of an extreme threat and unfortunately, its members actively participate in the dissemination of their own myth, in which fiction and reality intermingle to certify that post-apocalyptic prophesies do take place on those meaning-inscribed bodies that advance ominously upon both real and symbolic territories as living testaments to the fragility of the social order that we have created.


Author(s):  
Roman Tkachenko

The paper off ers an attempt to read the works of M. Bazhan focusing on the evolving motive of hope. It is stated that this motive has its cultural and historical scope and practical content. Presently the experience of hope becomes energy of progress and cultural creation. Hope is energized by active work and nourishes work, art, science, creativity. The methods of overcoming despair in Bazhan’s poetry have been updated over the course of decades in connection with the changes in perception of the social role of poetry. Although initially the comprehension of integrity was seen in the stream of the class struggle, later the poet preferred healing the soul with art. The philosophy of the author of the “Hoff man’s Night” was not contemplative; it was focused on existential and social problems and directed by humanistic values. It is no coincidence that the poet chose the least irrational of the three main Christian virtues, the most earthly and human one – the hope. Instead, most poets at all times cultivated predominantly faith and love. This fact might explain why Bazhan’s poetry never gained vast popularity but constantly attracted attention of critics and scholars. The author’s path from despair and fear to hope is the path from the local, psychological, individual to the universal, social, and philosophical. The continual motive of hope gives some unexpected coloring to a seemingly trivial Enlightenment-like picture of the future. The concepts of progress are being filled with drama and dynamics. Existential problems proved to be much more important than the ideal future projects. The sources and plan of the progress are contained not in the objective laws of the history, but exclusively in a human being, permanently fighting in the darkness and chaos. From this point of view, Bazhan is not a representative of the Soviet-style Marxism. In fact, his worldview is rather in tune with E. Bloch’s neo-Marxism or J.-P. Sartre’s existentialism.


2020 ◽  
Vol 8 (2) ◽  
pp. 332-342
Author(s):  
Abbas Abbas

The research discusses social problems experienced by women in a literary work entitled The Handmaid's by Magaret Atwood Magaret. The social problems in question are discussed the social problem of women that happened in the novel The Handmaid’s Tale and described the impact of social problem on women characters in the novel. The suffering that befell women handmaids such as Offred, Ofglen, Janine, and others occurs in a country called the Republic of Gilead. The research uses the Structuralism Approach, a literary research method that emphasizes structural aspects in the form of character, plot, setting, theme, and others. Gender study in literature becomes the perspective of this research which highlights social injustice towards female characters in the fictional story. The research data are then analyzed by using qualitative research methods and explained descriptively. The results of this study indicate that during the reign of the Gilead Republic, women experienced various social problems in the form of separation from family, not getting proper education, restrictions on freedom, forced childbirth for elite families, and the obligation to perform certain rituals. The social problems experienced by these women resulted in severe depression that almost claimed their lives.


Author(s):  
Lucy Bland ◽  
Lesley Hall

This article discusses the impact of eugenics in Britain. It discusses eugenics as a biological way of thinking about social, economic, political, and cultural change. It gives scientific credibility to prejudices, anxieties, and fears that are prevalent primarily among the middle and upper classes. It delineates the tensions between “classic” and “reform”, although this is only one modality along which to align the complex factors that polarized the society—some of them ideological, some of them about tactics, and some based on personalities. It gives a detailed description of the differentiation of societies' activities into study and practice. The social problem group; research into contraceptive methods; family allowances; race mixture; and immigration are discussed. The practices are divided into negative and positive. Finally, this article concludes that eugenicists see feeblemindedness as hereditary, emblematic of degeneracy, and contributes to numerous social problems, such as poverty and unemployment.


2015 ◽  
Vol 10 (3) ◽  
pp. 186-193 ◽  
Author(s):  
Mariko Shiozaki ◽  
Atsuko Sakami ◽  
Takayuki Satoh ◽  
Hidetoshi Eguchi ◽  
Masahiro Tanemura ◽  
...  

2017 ◽  
Vol 11 (2) ◽  
pp. 147-159
Author(s):  
Nellis Mardhiah

Peraturan Bupati Nomor 5 Tahun 2010 tentang Peraturan Penegakan Syariat Islam dalam pemakaian busana Islam di Kabupaten Aceh Barat. PERBUP ini adalah menjadi pokok permasalahan yang utama dalam penelitian ini. Penerapan peraturan tersebut menjadi kontradiksi di kehidupan masyarakat dalam memahami dan mematuhi kebijakan tersebut. Permasalahan lain dalam qanun syariat islam yang diterapkan di Provinsi Aceh dan khususnya Kabupaten Aceh Barat adalah belum diberlakukannya aturan kepada Warga Negara Asing yang melanggar norma-norma syariat islam. Penelitian ini bertujuan untuk mengidentifikasi dan menganalisis permasalahan sosial yang dialami masyarakat terkait pelaksanaan peraturan Syariat Islam di masyarakat Aceh Barat. Pendekatan penelitian ini menggunakan kualitatif. Hasil penelitian ini menunjukkan bahwa permasalahan sosial penerapan Syariat Islam di Kabupaten di Aceh Barat pasca pemberlakukan peraturan Bupati Nomor 5 Tahun 2010 belum berjalan secara maksimal karena terjadi peningkatan kasus-kasus yang signifikan dari tahun 2011-2015. Pelanggaran-pelanggaran terhadap penerapan syariat Islam tersebut diantaranya disebabkan oleh kelemahan sosialisasi ke masyarakat dalam penerapan kebijakan dan kurangnya anggaran operasional, sehingga implementasi kebijakan tidak berjalan dengan baik. Selain itu ada juga intervensi kelompok aktivis Hak Asasi Manusia yang meyakini bahwa hukum syariat Islam yang diterapkan di Aceh adalah melanggar HAM.Regent Regulation No. 5 of 2010 on the Regulation of Enforcement of Islamic Sharia in the use of Islamic dress in the District of West Aceh. This is a key issue in this research. The implementation of the regulation becomes a contradiction in the life of the community in understanding and complying with the policy. Another problem in qanun syariat Islam that is applied in Aceh Province and especially West Aceh regency is not yet enforced rules to foreign citizen who violate norms of Islamic sharia. This study aims to identify and analyze social problems experienced by the community related to the implementation of Islamic Sharia rules in the people of West Aceh. This research approach uses qualitative. The results of this study indicate that the social problem of the implementation of Islamic Sharia in the District in West Aceh after the enactment of Regulation No. 5 of 2010 has not been running maximally due to the increase of significant cases from 2011-2015. Violations against the implementation of Islamic Sharia are caused by the weakness of socialization to the community in the implementation of the policy and the lack of operational budget, so the implementation of the policy is not going well. In addition there are also intervention groups of human rights activists who believe that Islamic sharia law applied in Aceh is a violation of human rights.


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