scholarly journals Old Age as Massacre: Philip Roth’s Elegies of Aging in Everyman and American Pastoral

2020 ◽  
Vol 17 (1) ◽  
pp. 16-21
Author(s):  
Gabriela Glăvan

AbstractI intend to explore Philip Roth’s representation of aging in his 1997 novel, American Pastoral, and in the allegorical, medical life story of his generic hero, Everyman (2006). My arguments connect the writer’s constant preoccupation with the biological life of the body and the cultural significance of aging, divergently projected in these two novels.

Author(s):  
Yagyik Mishra ◽  
Negalur Vijay ◽  
Thakor Krunal ◽  
Bhat Nagaraj ◽  
Shubhasri B.

The growth of any country or society depends on the number of youth dwelling in that country but according to recent statistical data we soon will have older people more than children and more people at extreme old age than ever before. The number of people aged 65 or older is projected to grow from an estimated 524 million in 2010 to nearly 1.5 billion in 2050. Geriatrics (Jarachikitsa) is the branch of medicine dealing exclusively with the problems of aging and the diseases of elderly. The term Rasayana (rejuvination) refers to nourishment or nutrition. Rasayana therapy act essentially on nutrition dynamics and rejuvenate the body on both physical and mental levels. The problems of health due to modernization can be solved by increasing resistance against diseases and psychological improvement by implementing Rasayana therapy. Aging (Jara) is one among the Swabhavika Vyadhis. Jara Chikitsa is one among the Astanga of Ayurveda which is specifically dedicated for geriatric care. As per estimation, India currently has around 75 million persons over 65 years. By proper administration of Rasayana therapy as preventive tool one can delay Jara Janita Vyadhis to occur. This paper highlights the role of Rasayana in geriatric care.


Author(s):  
Eli Natvik ◽  
Målfrid Råheim ◽  
Randi Sviland

AbstractBased in narrative phenomenology, this article describes an example of how lived time, self and bodily engagement with the social world intertwine, and how our sense of self develops. We explore this through the life story of a woman who lost weight through surgery in the 1970 s and has fought against her own body, food and eating ever since. Our narrative analysis of interviews, reflective notes and email correspondence disentangled two storylines illuminating paradoxes within this long-term weight loss process. Thea’s Medical Weight Narrative: From Severely Obese Child to Healthy Adult is her story in context of medicine and obesity treatment and expresses success and control. Thea’s Story: The Narrative of Fighting Weight is the experiential story, including concrete examples and quotes, highlighting bodily struggles and the inescapable ambiguity of being and having one’s body. The two storylines coexist and illuminate paradoxes within the weight loss surgery narrative, connected to meaningful life events and experiences, eating practices and relationships with important others. Surgery was experienced as lifesaving, yet the surgical transformation did not suffice, because it did not influence appetite or, desire for food in the long run. In the medical narrative of transforming the body by repair, a problematic relationship with food did not fit into the plot.


Fitoterapia ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 55-61
Author(s):  
V. V. Krutov ◽  

Keywords: health, Spirit, energy, synergistic approach, gerontology, quality longevity, allopathic medicine, informational-energetic medicine. The article discusses the issue of active aging strategies that differ from those used in traditional medicine. Practice shows that the resources of the latter are insufficient for successfully overcoming the systemic problems of people, growing with aging and maximum in old age. The accumulation of the problematic nature of the physical body in long-lived people requires a special, comprehensive approach to treatment with penetration into the root nature of a person. Based on innovative knowledge, including data from his own research, the author is talking about a synergistic approach that includes, along with the existing practice of treating the elderly, methods of informational- energetic medicine. Medicine, working at the level of the subtle, causal sphere of a person, where the roots of all his diseases lie and are revealed. This way of solving, the author believes, bears the maximum healing effect for the body on all levels of its multidimensionality – substance, information, energy.


2011 ◽  
Vol 23 ◽  
pp. 13-27
Author(s):  
Veikko Anttonen

In 2008 the change of sex of a Finnish transgender pastor attracted media attention to Lutheran Christianity on a worldwide scale, which compared to other religious traditions seldom makes it to the world news. This article­ discusses the sex reassignment undergone by Marja-Sisko Aalto, a Lutheran pastor from the town of Imatra, in south eastern Finland, who in 2008, at the age of 54, was transformed into a woman. First some remarks on the relation between religion and the body are made and terminological issues are discussed briefly. The second part of the article presents Aalto's life story based on the author's interview with her in April 2010. In the last section the author discusses the Finnish cognitive scholar Ilkka Pyysiäinen’s reflection on folk biology as an explanation for making sense of the public image regarding a priest’s gender. The article concludes by looking at Marja-Sisko Aalto’s case from the perspective of marking boundaries between the categories of the self, the society and the human body. 


2004 ◽  
Vol 24 (6) ◽  
pp. 829-849 ◽  
Author(s):  
PIA C. KONTOS

Explicit in the current construction of Alzheimer's disease is the assumption that memory impairment caused by cognitive deficiencies leads to a steady loss of selfhood. The insistence that selfhood is the exclusive privilege of the sphere of cognition has its origins in the modern western philosophical tradition that separates mind from body, and positions the former as superior to the latter. This dichotomy suggests a fundamental passivity of the body, since it is primarily cognition that is held to be essential to selfhood. In contrast to the assumed erasure of selfhood in Alzheimer's disease, and challenging the philosophical underpinnings of this assumption, this paper presents the findings of an ethnographic study of selfhood in Alzheimer's disease in a Canadian long-term care facility. It argues and demonstrates that selfhood persists even with severe dementia, because it is an embodied dimension of human existence. Using a framework of embodiment that integrates the perspectives of Merleau-Ponty and Bourdieu, it is argued that selfhood is characterised by an observable coherence and capacity for improvisation, and sustained at a pre-reflective level by the primordial and socio-cultural significance of the body. The participants in this study interacted meaningfully with the world through their embodied way of ‘being-in-the-world’.


It is well known that castration, when performed in early life and before sexual maturity has been reached, has a marked effect not only in inhibiting the development of the accessory male organs, but in changing the general conformation of the body. Thus in castrated guinea-pigs, oxen, and capons, as well as in eunuchs, the bones of the limbs tend to be abnormally long, this result depending upon an arrest in the ossification of epiphyses. The secondary male characters are also in many cases suppressed, so that there is an apparent approximation to the female type. Thus in red deer if the testes are removed in quite immature animals the antlers fail to make their appearance, and in fallow deer castration at birth limits the horn formation to the development of single dugs. Secondary sexual characters, however, are not always correlated with the presence of the essential reproductive organs, even in mammals. Thus the withers in the gelding resemble those of the horse rather than those of the mare, in which the witheres are lower. Moreover, in certain varieties of cattle in Italy, the horns in the ox, if castraction has been carried out young, are far longer than those of either the bull or the cow. Ovariotomy in the female is often said to lead to the assumption of male characters, but there is little experimental evidence that this is actually the case. In the human female complete removal of the ovaries, if carried out in early life, besides preventing the onset of puberty and the occurrence of menstruation, produces effects on the general form and appearance, individuals so operated upon being said, in some cases, to show resemblances to men. Abnormalities in the ovaries have been described as producing similar results. Thus, Rörig records three cases in which female deer possessed horns, and were shown on dissection to have had abnormal ovaries. Darwin states that female deer in old age have been known to acquire horns. It Wallace says that in old mares the neck tends to acquire an arch as in the stallion. The occasional growth of hair on the face in old women is a phenomenon of the same kind. Similar observations have been made upon birds, especially ducks, poultry, and game birds. Darwin mentions the case of a duck which, when 10 years old, acquired the plumage of the drake. Other cases are those of hens which in old age assumed secondary male characters and started to crow. Hunter mentions a hen pheasant which had male plumage associated with an abnormal ovary. Numerous other instances have been described, but it is not apparent that such an acquirement of male characters by female individuals is always correlated with an abnormality in the reproductive organs. According to Gurney the assumption of male plumage is generally associated with sterility in female gallinaceous birds, but not, as a rule, in female passerine birds. Thus Gurney describes a hen chaffinch with male plumage and a number of developing eggs.


2019 ◽  
Vol 15 (02) ◽  
pp. 78-80
Author(s):  
J. J. Parmar ◽  
AI Shah ◽  
Neha Rao ◽  
DJ Godasara ◽  
DM Patel

Tumors of the skin and subcutaneous tissues are most common in Veterinary practice and account for approximately one-third of all the tumors in dogs (Chikweto et al., 2011). Sebaceous hyperplasia is a most common tumor of the sebaceous gland that occurs in the old age, anywhere on the body as wart-like or cauliflower-like and can become ulcerated because of trauma, while sebaceous epithelioma occurs primarily on the head as a solitary lesion but generalized cases have been reported. The treatment of choice is surgical excision (Max’s House, 2005). This paper presents case studies of sebaceous gland tumors in two dogs.


Author(s):  
G. O. Hutchinson

Tragedy presents motion visually, but this is only part of one level of motion. Actual but unseen motion and metaphorical motion interact with stage motion in the rich mythology and language of tragedies. Tragic plots involve motion beyond the stage and are part of larger myths of motion; lyric and speech in Antigone and OT exhibit dense complexes of poetry, events, action. The tragic language of motion is elaborate; each of Sophocles’ plays has its specialities. Tragedy likes speed; but the Philoctetes and OC exploit laborious movement, fraught with long suffering. They survey through motion Philoctetes’ solitary disability and Oedipus’ old age with his daughter. The passages looked at include Philoctetes telling of his endeavours to get food, an attack on stage in which he falls down, the moral and dramatic intricacies of attempted joint motion with Neoptolemus, Antigone being carried off, the winds assailing old age, the failed journey of Oedipus’ son. They manifest: the difficult specifics of movement, graphic stage movement, interweaving of drama and metaphor, groups and individuals, near-authorial lyric, obstinate immorality. Motion in the plays ranges from imagined entry into heaven or the underworld to pain within the body and awkward sitting down. The chamber Philoctetes offers a vast breadth of motion; the fixed OC shows constant fluctuation.


2017 ◽  
Vol 5 (2) ◽  
pp. 37-65
Author(s):  
Christèle Barois

The representation of the process of human life is at the heart of questions about longevity, rejuvenation practices and possibly those which aim at immortality. The key term for “age” in medieval India is vayas, which means “vigour”, “youth” or even  “any period of life”, that is to say  exactly the same meaning as ours (duration of life). As a criterion for the examination of the patient, vayas is invariably divided into three periods: childhood, intermediate age and old age, precisely defined in the ayurvedic saṃhitās. It seems that vayas might be a relevant gateway to the cross-disciplinary understandings of age in medieval India, and therefore to the conditions of its (relative) mastery.  


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