scholarly journals EDITORIAL

Antiquity ◽  
2015 ◽  
Vol 89 (343) ◽  
pp. 5-11
Author(s):  
Chris Scarre

The world is changing rapidly, and archaeology with it. Globalisation is rewiring the relationship that connects Europe and North America, with their long histories of archaeological research, to other regions, where archaeologists are throwing new light on prehistories and early histories that have hitherto been less intensively studied. The outcome is a shifting but more balanced picture of the human past at a global scale, and a better appreciation of the interactions that have shaped the modern world.

Author(s):  
Mauricio Onetto Pavez

The year 2020 marks the five hundredth anniversary of the “discovery” of the Strait of Magellan. The unveiling of this passage between 1519 and 1522 allowed the planet to be circumnavigated for the first time in the history of humanity. All maritime routes could now be connected, and the idea of the Earth, in its geographical, cosmographic, and philosophical dimensions, gained its definitive meaning. This discovery can be considered one of the founding events of the modern world and of the process of globalization that still continues today. This new connectivity awoke an immediate interest in Europe that led to the emergence of a political consciousness of possession, domination, and territorial occupation generalized on a global scale, and the American continent was the starting point for this. This consciousness also inspired a desire for knowledge about this new form of inhabiting the world. Various fields of knowledge were redefined thanks to the new spaces and measurements produced by the discovery of the southern part of the Americas, which was recorded in books on cosmography, natural history, cartography, and manuscripts, circulating mainly between the Americas and Europe. All these processes transformed the Strait of Magellan into a geopolitical space coveted by Europeans during the 16th century. As an interoceanic connector, it was used to imagine commercial routes to the Orient and political projects that could sustain these dynamics. It was also conceived as a space to speculate on the potential wealth in the extreme south of the continent. In addition, on the Spanish side, some agents of the Crown considered it a strategic place for imperial projections and the defense of the Americas.


2020 ◽  
Vol 10 (513) ◽  
pp. 478-484
Author(s):  
O. V. Ptashchenko ◽  
◽  
D. Y. Arkhypova ◽  

The article examines the main global problems of the modern world space, defining the main tendencies of overcoming the crisis and the further path of human development. Globalization indicates the general nature of most processes meaningful to mankind. Modern humanity represents an indivisible system of economic, political, social and cultural ties and interactions, which is significative for the unity of its future destiny. Informatization became the basis of globalization, reflecting the current level of technology development. Global problems are problems affecting all mankind, influencing the course of economic development and social sphere, also ecology and political stability. These problems require international cooperation, since none, even a highly developed State, is able solve them on its own. The number of hungry people in the world has increased over the past few years. Now every ninth person in the world is starving every day, suffering from a lack of nutrition. Both the food scarcity and hunger are among the greatest threats to the overall health of the human population exceeding malaria, tuberculosis or HIV. Responsibility for the planet should begin with responsibility for the country, because the crisis of a separate country complicates the world situation in the political aspect; ecological and resource crises jeopardize environmental equilibrium and complicate the problem of resources on a global scale; an economic crisis leads to social consequences in other countries.


2020 ◽  
pp. 8-11
Author(s):  
Nicholas J. Saunders

This chapter describes the arrival of the Great Arab Revolt Project (GARP) archaeologists at the derelict Hejaz Railway—GARP’s main study area—which snakes across the deserts and wadis of southern Jordan, from the medieval town of Ma’an to the Bedouin settlement of Mudawwara near the border with Saudi Arabia. There was an enchantment of the senses in finding traces of the world’s first global industrialized conflict alongside those of deep prehistory, churned together it seems by the advent of modern guerrilla warfare, where time is built into the relationship between metal and rust. The sand itself has been touched, blown, and sifted by history, from Nabatean spice traders to Hajj pilgrims, from Ottoman Turkish troops to the Bedouin. Each of these experienced the desert in their own way, and like others in distant parts of the world, brought their own magical thinking to bear on their surroundings. Indeed, the empty desert is anything but, and the ruins of the Arab Revolt emerge from it as a unique heritage of the modern world.


The relationship between humans and dogs has garnered considerable attention within archaeological research around the world. Investigations into the lived experiences of domestic dogs have proven to be an intellectually productive avenue for better understanding humanity in the past. This book examines the human-canine connection by moving beyond asking when, why, or how the dog was domesticated. While these questions are fundamental, beyond them lies a rich and textured history of humans maintaining a bond with another species through cooperation and companionship over thousands of years. Diverse techniques and theoretical approaches are used by authors in this volume to investigate the many ways dogs were conceptualized by their human counterparts in terms of both their value and social standing within a variety of human cultures across space and time. In this way, this book contributes a better understanding of the human-canine bond while also participating in broader anthropological discussions about how human interactions with domesticated animals shape their practices and worldviews.


1961 ◽  
Vol 39 (3) ◽  
pp. 655-665 ◽  
Author(s):  
Michael J. Pratt

Two viruses, clover yellow mosaic (CYMV) and white clover mosaic (WCMV), were separated from mixed natural infections of various clovers by inoculation of differential hosts. The host reactions of four CYMV and two WCMV isolates were studied in detail. Precipitin tests showed that the two viruses are not related serologically. In cross-absorption tests different host reactions characterizing individual CYMV isolates were reflected in serological interactions; with WCMV isolates the relationship was less clearly defined. A comparison of isolates from different parts of the world by serological methods showed that CYMV is common in western North America, while WCMV occurs in Europe, North America, and New Zealand. Pea mottle and pea wilt viruses may be equated with CYMV and WCMV respectively.


2005 ◽  
Vol 22 (2) ◽  
pp. 108-110
Author(s):  
Ali Hassan Zaidi

One effect of 9/11 has been that Muslim voices, which until then had beenmostly ignored, are increasingly reaching a wider audience of other Muslimsand non-Muslims. In Europe and North America, this has meant that selfidentified“progressive” Muslim scholars who emphasize social justice, aswell as “traditional” Muslims who emphasize Islam’s spiritual or esotericdimension, have been contributing in a much more vocal manner to the contemporaryinterpretation of what it means to be Muslim. Since most of theleading figures presented herein are Sufi Muslims of a particular strand ofesoteric Islam, this book helps fill an important lacuna concerning the developmentof the traditionalist position – a position that has been voiced bysuch Muslim scholars as Seyyed Hossein Nasr and Martin Lings.Sedgwick promotes the book as a biography of René Guénon (1886-1951) and an intellectual history of the traditionalist movement that heinaugurated in the early twentieth century. Guénon’s movement combineselements of perennial philosophy, which holds that certain perennial problemsrecur in humanity’s philosophical concerns, and that this perennialwisdom is now only found in the traditional forms of the world religions ...


2020 ◽  
Vol 210 ◽  
pp. 16036
Author(s):  
Nikolay Rybakov ◽  
Natalya Yarmolich ◽  
Maxim Bakhtin

The article examines the problem of identity realization in the modern information society. The authors analyze the concept of identity in comparison with the concept of self, reveal the features of the manifestation and deformation of identity, and explore ways to generate multiple identities. The study of the concept of identity is based on the worldview principles inherent in different epochs. An attempt is made to give a complete (holographic) picture of identity, and the question is raised about the criteria for distinguishing genuine identity from non-genuine (pseudo-identity). The relationship between the concepts of "I" and self is studied, identification is presented as a process of predication of "I". In the structure of identity, such features as constancy and variability are distinguished. On this basis, the classical and non-classical identities are distinguished and their characteristics are given. It is shown that the breakup of these components into independent parts results in the complete loss of the object's identity, which leads to its disintegration and death. It is shown that in the conditions of fluid reality, identity turns from a stabilizing factor into a situational one, which encourages the subject to constantly choose an identity. The conditions of transformation of identification into a diffuse process that loses the strict unambiguous binding of the subject to something fixed and defined are considered. Due to this, the identity of the subject is "smeared" all over the world. As a result of this process, the subject loses the need to identify itself with anything: it "collapses" into itself. As a result, there is a contradiction of identification: the multiplicity of identities gives the subject a huge choice between them, at the same time due to the diffusion of identity (its smearing around the world) the selection procedure itself loses its meaning. But if the identity is lost, there are problems with the self, so it turns out to be the end of the existence of the person himself. Therefore, in all the transformations of identities in the modern world, it is important that it is preserved.


2020 ◽  
Vol 11 (1) ◽  
pp. 203-224
Author(s):  
Marcin Prościak ◽  
Beata Prościak

Aim. The aim of this thesis is to present the impact of students exclusion (including SPEs) on their virtual behaviour in social media. Students with no special educational needs and those with SEN were taken into account. The relationship between exclusion of SPE and digitisation exclusion will be indicated . In addition, social exclusion in the family area was included. Methods: The analysis was based on statistical methods, such as: range, standard deviation, variance. Surveys were used. They were conducted on the Internet through the Facebook social portal on a national and global scale. Results: Respondents from around the world feel more excluded by the SPE than respondents in Poland. In contrast, respondents from the SPE use fewer social networking sites than in groups of computer players, both in Poland and worldwide. Conclusions: In Poland, SPE is not a barrier to communication with peers for most respondents, unlike global respondents. Respondents from the SPE spend less time on social portals because it absorbs their time devoted to learning, which can be an indicator of digital exclusion. Cognitive value: The originality of the research is to focus on introducing the global and Polish scale of the problem excluding students from SPE from the social media, which was calculated by the author’s method based on the indicator digital exclusion.


Humaniora ◽  
2015 ◽  
Vol 6 (2) ◽  
pp. 240
Author(s):  
Arik Kurnianto

The purpose of this study was to assess the development of animated films in Indonesia based on historical studies to determine simultaneously mapping the history Indonesia in the context of world/global animation history. This study also examines the relationship between the histories of Indonesiananimated films with history first entry of the film in Indonesia which began the Dutch colonial era. According to Stephen Cavalier, the world history of animation was divided into five large round starts from the era before 1900 (The Origin of Animation) to the digital era (1986-2010). Based results of the study, Indonesian animation in the context of five major round of world animation, though have long been in contact with foreign-made films and animation (Disney Studio) has into Indonesia from the early 20th century (the early 1900s), the animation is produced Indonesia has only emerged in the '50s through the vision of a Soekarno, the first President. 1950 in the world of animation history entered the era of transition from gold age of traditional animation/cartoon (golden age of cartoons) are dominated by studio Disney to the era of television (television era). In a review of the history of animation, the era of the '50s travel half a century is the era of the modern world of animation history. Based on the facts the Indonesian animation has actually grown quite long, but the development of animation in Indonesia was very slow when seen in the context of the world animation history. 


2021 ◽  
Vol 11 (2) ◽  
pp. 115-131
Author(s):  
Rebecca Duncan ◽  
Johan Höglund

At its inception, the COVID-19 pandemic was described as something inherently new, capable of crossing and erasing the economic, racial, gendered, and religious divides that stratify societies around the world. However, the ongoing pandemic is not new or egalitarian, but fuelled by, and fuelling, crises already under way on a global scale. In this article we examine on the one hand the relationship between the pandemic and still-active formations of racialised and gendered power, and on the other the pandemic's inextricability from a dispersed and uneven planetary emergency. As the environmental historian Jason W. Moore notes, this emergency disproportionately affects ‘women, people of colour and (neo)colonial populations’ (2019: 54), and the effects of COVID-19 are similarly unevenly allocated.


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