: The Future of Secondary Industry in Australia . J. H. Rhodes. ; Australia's Place among the English Speaking Peoples . J. H. Rhodes. ; Anglo-American Pitfalls -- An Australian Commentary . J. H. Rhodes.

1943 ◽  
Vol 12 (8) ◽  
pp. 84-84
Author(s):  
Howard Daniel
1998 ◽  
Vol 46 (2) ◽  
pp. 276-294 ◽  
Author(s):  
Wayne Norman

This article attempts two parallel tasks. First, it gives a sympathetic explication of the implicit working methodology (‘Methodological Rawlsianism’) of mainstream contemporary political theory in the English-speaking world. And second, principally in footnotes, it surveys the recent literature on justification to see what light these debates cast on the tenets of this methodology. It is worth examining methodological presuppositions because these can have a profound influence on substantive theories: many of the differences between philosophical traditions can be traced to their methodologies. My aim is to expose the central features of methodological Rawlsianism in order to challenge critics of this tradition to explain exactly where and why they depart from the method. While I do not defend it at length, I do suggest that methodological Rawlsianism is inevitable insofar as it is basically a form of common sense. This fact should probably lower expectations about the amount of progress consistent methodological Rawlsians are likely to make in grounding comprehensive normative political theories.


2021 ◽  
Vol 6 (3-4) ◽  
pp. 318-338
Author(s):  
Anthony Edwards

Abstract This article recovers a dissonant voice from the nineteenth-century nahḍa. Antonius Ameuney (1821–1881) was a fervent Protestant and staunch Anglophile. Unlike his Ottoman Syrian contemporaries, who argued for religious diversity and the formation of a civil society based on a shared Arab past, he believed that the only geopolitical Syria viable in the future was one grounded in Protestant virtues and English values. This article examines Ameuney’s complicated journey to become a Protestant Englishman and his inescapable characterization as a son of Syria. It charts his personal life and intellectual career and explores how he interpreted the religious, cultural, political, and linguistic landscape of his birthplace to British audiences. As an English-speaking Ottoman Syrian intellectual residing permanently in London, the case of Antonius Ameuney illustrates England to have been a constitutive site of the nahḍa and underscores the role played by the British public in shaping nahḍa discourses.


2013 ◽  
Vol 68 (1) ◽  
pp. 7-16 ◽  
Author(s):  
C. Minca

Abstract. The growing tendency to evaluate – sometimes even ''measure'' – the ''productivity'' of academics is seriously affecting what we consider to be relevant geographical output. This tendency is also significantly reshaping the actual geographies of the disciplinary debate, by introducing important debates about the relationship between one English speaking mainstream international literature and the different national schools. However, the related discussion on the Anglo-American hegemony in geography seems to be strongly influenced by the growing request on the part of university management to identify ways of ''ranking'' good research and how to respond to the increasing internationalization of academic work. This paper will discuss the effects of neoliberal agendas on how geographical work is promoted, produced and circulated in Europe, with different results in different contexts; in some cases originating perverse impacts on the quality of geographical work; in others, creating the opportunity for innovative agendas and for more transparent ways of managing academic careers.


2021 ◽  
Author(s):  
Emma Cross ◽  
Susan Andrews ◽  
Trina Grover ◽  
Christine Oliver ◽  
Pat Riva

Describes the progress made toward implementing <i>Resource Description and Access</i> (RDA) in libraries across Canada, as of Fall 2013. Differences in the training experiences in the English-speaking cataloging communities and French-speaking cataloging communities are discussed. Preliminary results of a survey of implementation in English-Canadian libraries are included as well as a summary of the support provided for French-Canadian libraries. Data analysis includes an examination of the rate of adoption in Canada by region and by sector. Challenges in RDA training delivery in a Canadian context are identified, as well as opportunities for improvement and expansion of RDA training in the future.


MaRBLe ◽  
2019 ◽  
Vol 1 ◽  
Author(s):  
Roelien Van der Wel

This paper discusses different strategies of climate change denial and focusses on the specific case of Dutch politician Thierry Baudet. Much of the literature concerning climate change denial focusses on Anglo-American cases, therefore more research non-English speaking countries is necessary. The theoretical framework describes the state of the art concerning climate change denialism and its links to occurring phenomena in Western societies and politics such as post-truth and populism. Afterwards, by conducting a deductive analysis of  Thierry Baudet’s climate denialism in the Netherlands, a more thorough understanding of the different strategies proposed by Stefan Rahmstorf  and Engels et al. is reached. Although all four categories are detected in Baudet’s denialism, consensus denial seems to be the most prevalent. The analysis of his usage of the notion of a climate apocalypse, combined with the analysis of his specific focus on consensus denial, broadens the understanding of how climate change denial can relate to populism. 


2019 ◽  
pp. 38-55 ◽  
Author(s):  
Duncan Bell

This chapter will explore the similarities and differences between late nineteenth-century debates on the British settler Empire and more recent visions of the Anglosphere. It suggests that the idea of the Anglosphere has deep roots in British political thought. In particular, it traces the debates over both imperial federation and Anglo-American union from the late nineteenth century onwards into the post-Brexit world. I examine three recurrent issues that have shaped arguments about the unity and potential of the ‘English-speaking peoples’: the ideal constitutional structure of the community; the economic model that it should adopt; and the role of the United States within it. I conclude by arguing that the legacy of settler colonialism, and an idealised vision of the ‘English-speaking peoples’, played a pivotal role in shaping Tory Euroscepticism from the late 1990s onwards, furnishing an influential group of politicians and public intellectuals, from Thatcher and Robert Conquest to Boris Johnson and Andrew Roberts, with an alternative non-European vision of Britain’s place in the world.


Author(s):  
Maximiliano Emanuel Korstanje

The direct intervention or full-scare led wars are ideologically legitimized by the needs of bringing the ideals of American democracy, liberty, freedom and mobility. However, at the bottom, this globalized culture of fear hidden dark interests associated to exploitation. Paradoxically, these types of interventions suggest that terrorism needs the use of force, but in so doing, impotence and deprivation surface. Undoubtedly, Anglo and Latin worlds have created, according to their cultural matrices, diverse tactics to adapt to environment, as the form of understanding the future. While Anglo-countries developed a fascinating attraction to risk and future, the sense of predestination alludes to what today has not occurred yet. Technology only helps to mitigate the temporal effects of uncertainty triggered by the orientation to future.


2020 ◽  
pp. 42-55
Author(s):  
Maximiliano Emanuel Korstanje

The direct intervention or full-scare led wars are ideologically legitimized by the needs of bringing the ideals of American democracy, liberty, freedom and mobility. However, at the bottom, this globalized culture of fear hidden dark interests associated to exploitation. Paradoxically, these types of interventions suggest that terrorism needs the use of force, but in so doing, impotence and deprivation surface. Undoubtedly, Anglo and Latin worlds have created, according to their cultural matrices, diverse tactics to adapt to environment, as the form of understanding the future. While Anglo-countries developed a fascinating attraction to risk and future, the sense of predestination alludes to what today has not occurred yet. Technology only helps to mitigate the temporal effects of uncertainty triggered by the orientation to future.


2019 ◽  
pp. 287-336
Author(s):  
Max Saunders

This chapter investigates the two-way traffic between To-Day and To-Morrow and modern literature and the arts. The preliminary section considers three outstanding volumes: Scheherazade; or, The Future of the English Novel (1927) by ‘John Carruthers’; Geoffrey West’s Deucalion; or, The Future of Literary Criticism (1930), which contrasts John Middleton Murry with I. A. Richards; and John Rodker’s The Future of Futurism (1926), which discusses Anglo-American literature. It argues that the series’ largely undervalues modernism, and barely attends to the visual arts or to modern music. It surveys the volumes dealing with English, poetry, drama, music, and censorship. The major section is devoted to other ways in which the series is relevant to modern and modernist literature, looking at how other writers responded to it. It turns out the series was followed by a surprising number of important literary figures. The key case studies here are Robert Graves, Aldous Huxley, Joyce, Eliot, Lewis; and Waugh.


Author(s):  
Allen C. Guelzo

‘Pietism’ refers to a Protestant reform movement, arising in the late 1600s in Lutheran Germany, which turned away from contests over theological and dogmatic identity in Protestant confessionalism and urged renewed attention to questions of personal piety and devotion. As such, it has only the most tenuous historical connections to the Christocentric piety of the devotio moderna or the northern humanist piety of Erasmus or Zwingli. It found its first major voice in P.J. Spener and A.H. Francke, and established its principal centres of influence at the state university at Halle in 1691 and the Moravian community at Herrnhut in 1722. Pietism found followers and allies in the European Reformed churches, in the Church of England (especially through the example of John and Charles Wesley and through the Moravian exile community in England), and in Britain’s English-speaking colonies. In the colonies, pietism not only found Lutheran and Reformed colonial hosts, but also saw in New England Puritanism a movement of similar aspirations. Pietism’s impact on the spirituality of western Europe and America was clearly felt in the eighteenth-century Protestant Awakenings, and continues to have an influence in the shape of Anglo-American evangelicalism.


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