Four Constituents of an Entrepreneurial Culture Within Business Organizations

A culture of fear, control, and meaninglessness can effectively kill the entrepreneurial spirit within an organization. This chapter will explore why such a culture typically takes root and how it is deadly for the organization's entrepreneurial orientation. The chapter is based on an interdisciplinary reflective analysis done by exploring disciplines including depth psychology, neuroscience, positive psychology, and organizational behavior. The chapter argues from the perspectives of these disciplines that it is perhaps the factor of safety, risk-taking, collaboration, and meaningfulness if present in organizational culture that will eventually cultivate the spirit of entrepreneurship in an organization. While discussing these factors, the chapter also explains how seemingly irrational forces of the unconscious mind keep the leadership from adopting a behavior which is fundamentally important in fostering a culture where entrepreneurial behavior takes root. The chapter also explains how these psychic forces can be turned around to cultivate an entrepreneurial culture in an organization.

School Shootings, Locked-Down Campuses, and Fear

This chapter is first focused on how schools have become “locked-down” campuses because of the fear of school shootings and the impact of zero tolerance crime and student control policies that greatly expanded the use of school police (resource) officers and other related security measures. Next is a review of newer school management approaches using rehabilitative paradigms – to see how they impact students, school climate, and the campus environment. There are a significant number of approaches using evidence-based trauma-informed care and mental health programming (for post-traumatic stress disorder, anxiety, and depression problems) that can be used. Continuing to move toward rehabilitative campus approaches along with these primary, secondary, and tertiary trauma and mental health supports could help address today's “culture of fear” that is being increasingly recognized to impact many students in our schools.

Kultura strachu

The ‘culture of fear’ constitutes an important environment for mankind. It is an interplay of biological, socio-cultural and linguistic dimensions which, in fact, underlie human existence. The dominance of one subtype of culture with respect to fear, the dystopian culture, pulls mankind into a culture of aggression, competitiveness and intolerance (or into the win-lose perspective). On the other hand, eutopian culture pulls mankind into a culture of non-aggression, cooperation, tolerance and inclusiveness (or into the win-win perspective). In fact, one may easily envisage that a well-functioning human society should remain in a state of balance between the two types of culture and it is the dystopian type of culture that should be kept in check, while the eutopian culture should be favoured if the earth as the carrier of all life, the existing biodiversity, and humanity, are to be sustained.

Managing Fear in a Risk Society: Pretrauma and Extreme Future Scenarios in Nathaniel Rich’s Odds Against Tomorrow

An example of near-future climate fiction, Nathaniel Rich’s 2013 novel Odds Against Tomorrow envisions a catastrophic, global warming-related flooding of the New York City area. Despite the novel’s (post)apocalyptic focus, a large part of it can be in fact perceived as preapocalyptic, inasmuch as it explores people’s traumatic responses to potential future disasters, even before they actually happen. The aim of the article is to analyze the novel’s depiction of the culture of fear, which has permeated the modern society as a consequence of it becoming what Ulrich Beck famously termed a “risk society.” In a risk society, human industrial and technological activity produces a series of hazards, including global risks such as anthropogenic climate change. In the novel, Rich shows how financial capitalism commodifies these risks by capitalizing on people’s fears and their need for some degree of risk management. Finally, the paper looks at the text as a cli-fi novel and thus as a literary response to the pretrauma caused by environmental risks.

Familiares e representações do medo e sofrimento emocional da criança na emergência: reeducação colaborativa no cuidado

Problema: Relações entre família e criança hospitalizada no contexto da emergência, reforçam frequentemente a cultura do medo por meio de condutas que a amedrontam demasiadamente, especialmente quando submetidas aos procedimentos dolorosos. Objetivos: analisar representações sociais da família acerca do sofrimento da criança na emergência; identificar a cultura do medo no contexto das representações da família e implicações; elaborar cartilha aos familiares como ferramenta facilitadora na minimização do estresse psicológico da criança. Método: Estudo descritivo, abordagem qualitativa, pautada na Teoria das Representações Sociais, utilizou-se técnicas de evocação livre, entrevista semiestruturada e observação participante. Os dados foram submetidos à análise de Bardin e classificados em cinco categorias: 1) profissionais de saúde; 2) objetos estranhos; 3) evento indesejável; 4) bactéria e infecção hospitalares e 5) medo da morte da criança. O estudo realizado na emergência pediátrica de um hospital universitário no município de Niterói/RJ e cujos sujeitos foram os familiares que acompanharam as crianças hospitalizadas. Conclusão: Percebe-se no cotidiano da emergência, que crianças sofrem dor emocional, antes da dor física, visto que medo excessivo da criança é culturalmente incentivado e aceito pelas famílias. Desconstruí-lo com educação e reforço positivo é eficaz ferramenta estratégica de promoção da saúde emocional ao binômio criança-família. Problem: Relationships between hospitalized family and child in the emergency context often reinforce the culture of fear through behaviors that frighten her too much, especially when subjected to painful procedures. Objectives: to analyze social representations of the family about the suffering of the child in the emergency; Identify the culture of fear in the context of family representations and implications; To elaborate a booklet for the family as a facilitating tool in minimizing the psychological stress of the child. Method: Descriptive study, qualitative approach, based on Social Representations Theory, we used free evocation techniques, semi-structured interview and participant observation. The data were submitted to the analysis of Bardin and classified into five categories: 1) health professionals; 2) foreign objects; 3) undesirable event; 4) hospital bacterium and infection; and 5) fear of child death. The study carried out in the pediatric emergency of a university hospital in the city of Niterói / RJ and whose subjects were the relatives who accompanied the hospitalized children. Conclusion: It is noticed in the daily emergency that children suffer emotional pain, before physical pain, since excessive fear of the child is culturally encouraged and accepted by families. Deconstructing it with education and positive reinforcement is an effective strategic tool for promoting emotional health to the binomial child-family.

Magical thinking and moral injury: exclusion culture in psychiatry

Summary This is an article about exclusion. We might not like to admit it – even fail to realise it – but National Health Service (NHS) mental health service structures have become increasingly focused on how to deny people care instead of help them to access it. Clinicians learn the art of self-delusion, convincing ourselves we are not letting patients down but, instead, doing the clinically appropriate thing. Well-meant initiatives become misappropriated to justify neglect. Are we trying to protect ourselves against the knowledge that we're failing our patients, or is collusion simply the easiest option? Problematic language endemic in psychiatry reveals a deeper issue: a culture of fear and falsehood, leading to iatrogenic harm. An excessively risk-averse and under-resourced system may drain its clinicians of compassion, losing sight of the human being behind each ‘protected’ bed and rejected referral.

WOMEN´S PERCEPTIONS OF MENOPAUSE AND ITS RELATIONSHIP TO THE MEANING OF LIFE AND THE CULTURE O FEAR

In this article, an analysis of the results found in a research whose objective was to know the perceptions of women about menopause and its relationship with the culture of fear is presented. Information was obtained through structured interviews. The analysis focused on the recognition of its importance and the presence of fear before this stage of life. Likewise, the results were analyzed in relation to the importance of the meaning of life as the goal of human existence, without forgetting the relationship of this theme with fear. Fear was an agent of control of our aspirations and the identification of our scope. Important results were obtained in relation to both the fear of old age and the fear of death. A group of women under the age of forty and a group of women over the age of 40 years were interviewed. The young women who participated in the study expressed fear of death, and they are saddened to leave unfinished projects; while the fear reflected by older women generates that same sadness but directed only to the purely familiar aspects.

THE CRIME OF DEFAMATION – STILL DEFENSIBLE IN A MODERN CONSTITUTIONAL DEMOCRACY?

The crime of defamation, known as criminal libel in some jurisdictions, has (along with associated “insult laws”) been identified in the 2007 Declaration of Table Mountain of the World Association of Newspapers and News Publishers as the “greatest scourge of press freedom on the continent”. The Declaration proceeds to call for the abolition of such laws as a matter of urgency. This call has similarly been made in the Caribbean context by the International Press Institute and in the Commonwealth by the Commonwealth Human Rights Initiative (CHRI). Writing on behalf of CHRI, Cowell notes the “chilling effect” of defamation laws (along with the procedural laws and regulations governing libel actions), defining this phenomenon as “partially … self-censorship on the part of individuals but in general…a wider culture of fear and uncertainty within society that limits free speech”. On this basis, Cowell argues (for CHRI) that criminal defamation represents the “clearest threat to the exercise of freedom of speech withCommonwealth states” and that the “threat of criminal sanction can act as asignificant and widespread deterrent against all freedom of speech”, and that they should therefore be repealed. Similar calls forthe abolition of criminal defamation laws have issued from the Organization of American States and the Organization for Security and Co-operation in Europe, and in response to a complaint relating to a criminal libel conviction emanating from the Philippines, the United Nations Human Rights Council stated that “States parties should consider the decriminalization of defamation … application of the criminal law [in the context of defamation] should only be countenanced in the most serious of cases and imprisonment is never an appropriate remedy”.Despite these calls for the abolition of the crime, it is noteworthy that the crime is retained in many jurisdictions, including European jurisdictions and Commonwealth countries. For example, every Commonwealth state in the English-speaking Caribbean (except Grenada) has specific criminal libel laws, Asian Commonwealth countries such as India, Singapore and Malaysia have corresponding criminaldefamation provisions, and so do African Commonwealth countries such as Botswana and South Africa. In addition, Commonwealth members such as Australia and Canada retain criminal defamation laws. An approach from the Commonwealth Press Union arguing for the abolition of the crime of defamation on the basis that such a crime threatens freedom of expression and is subject to abuse, being used in cases which do not involve the public interest, did not find favour with the Commonwealth Law ministers in their meeting in Accra in 2005.

Angstcultuur en complotdenken tijdens het Bestand

Conspiracy Thinking and the Culture of Fear During the Twelve Year’s Truce: The Character Assassination of Johan van Oldenbarnevelt (1617-1619) A remarkable public attack was launched against John of Oldenbarnevelt during the Dutch Truce Conflicts of 1609-1619, which culminated in his execution in May 1619. This article analyses the genesis and effectiveness of this early modern ‘character assassination’ of a leader of state. It argues that this attack derived its power from a carefully nourished, international, protestant culture of fear, in which the preservation of the Dutch Republic was deemed essential to the survival of protestantism as a whole. Two interconnected elements of this culture of fear played into the hands of Oldenbarnevelt’s opponents: the steady stream of international news to the Dutch Republic due to its new infrastructure of news, and the dominant conspiratorial mindset amongst the elite and the wider public alike.