scholarly journals A Case for Conscious Normativity: Or How Ethics Literacy Can Benefit Sociology Students and Their Teachers

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Rubén Flores ◽  
Ryan Burg

We argue that sociology students and their teachers could benefit from cultivating literacy in normative ethics, as well as from developing a thoughtful approach to ethical values and principles, an intellectual virtue that we label “conscious normativity.” The benefits of ethics literacy and conscious normativity include a deeper appreciation for the centrality of normative evaluations in social life, a renewed connection with many of the intellectual and ethical traditions that underpin sociology and society, and an enhanced ability to navigate the discipline’s inescapable plurality and to develop an informed position on the doctrine of value neutrality. We outline some ways in which students and their teachers could enhance their ethics literacy, focusing on the many points of contact between sociological practice and ethical reflection. The article concludes by considering the meaning of our argument for sociology’s relationship to ethics, highlighting the cycles of critique that become accessible to consciously normative sociologists.

QUALITY ◽  
2018 ◽  
Vol 5 (1) ◽  
pp. 40
Author(s):  
Oki Dermawan

<p><em>Spiritual intelligence is Supposed to be the main concern in education. This is done by the teaching of religious ethical values by example from the family, school and community. through the practice of worship, Such as fasting a month in Ramadhan (Refrain from eating and drinking or anything that may nevertheless invalidate the fast, all day from dawn until sunset in the month of Ramadan).  fasting, reading and understanding the holy book the Qur'an, physical and social environment conducive. when the spirituality of the students are organized, it will be Easier to organize other aspects of personality.  Fasting during Ramadan is a momentum for character building. Fasting will let people have strong principles, patience, Sincerity and do not give up and have the solidarity and love each other. That principle has now started to disappear. Moment of  Ramadan  may also be a school agenda for character building, with this media, students are expected to remember and go back to the true identity of the sacred and sublime, with the values of humanity and wisdom. When the values of human nature come back on the track, then the equality and solidarity will color the days of the students. Fasting has a horizontal dimension with a strong social life Such as charity, served meals to the orphans, be patient in facing the problem. there are some excellent values for building the character of students. It is Appropriate if the moment of Ramadan fasting would be passed on in the schools as a program after the month of Ramadan in shaping the character of students through the activities of the sunnah fasting( not </em><em>compulsory fasting) </em><em>  twice a week Monday-Thursday, or give students the freewill to negotiate to determine how many times a week or every month held sunnah fasting together, the idea of the Sunnah fasting is influence on the formation of student character effectively.</em></p>


2020 ◽  
pp. 195-213
Author(s):  
Penny Griffin

Understanding motherhood as practices of mothering not necessarily limited to women’s bodies, this chapter sets out to examine some of the many and various ways in which neoliberalized public spaces enable, encourage, and reproduce motherhood. It asks, specifically, how, where, and why human, mothering bodies are subjected to the neoliberal “gaze,” how this gaze on motherhood privileges certain forms of identity and practice over others, and how this influences, overtly and indirectly, the moral status of “mothers” in neoliberal societies. Neoliberal governmentality has been vastly effective in enacting its own self-reproduction across divergent societies, masking the totalitarianism of its core focus on centralizing the “free” market in social life through clever reconstructions of conflicting social value systems and practices. This can be seen, this chapter argues, in the normalization of highly invasive medical procedures on mothering bodies, in the proliferation of professionalized parenting “experts,” and in the individualization and social segregation of “mothers” themselves. In particular, the author examines how everyday moments in and practices of motherhood have become highly effective normative technologies of neoliberal governmentality. The author takes as a starting point those “small” things about life as a mother (or as someone who mothers) in a neoliberal society in terms of how they represent two interwoven social elements: the impacts of the prejudiced gaze of neoliberal authorities, including hospitals, supermarkets, cafés, trains, and day care centers; and the apparent achievement of limitless neoliberal tolerance and acceptability.


2019 ◽  
pp. 154-180
Author(s):  
Riane Eisler

Mobile foragers—also called nomadic hunter-gatherers—constitute the oldest form of human social organization, predating by far the agricultural revolution of about 10,000 years ago as well as the rise of pastoralists, tribal horticulturalists, chiefdoms, kingdoms, and ancient states. In the debates about the nature of human nature—whether we are more inclined toward war or peace, selfishness or altruism—nomadic forager societies are regularly evoked to draw inferences about human existence “in a state of nature” before the development of civilization. Studies of nomadic forager band societies suggest that humanity’s ancient orientation actually was toward partnership and peace rather than domination and war over the many millennia of human evolution. The main take-home lesson from a careful study of nomadic forager partnership societies—re-enforced by archeological studies, the recent Nordic experience, and other evidence—is that humans are capable of living in egalitarian social systems where neither sex dominates the other, where violence is minimized, and where prosocial cooperation and caring typify social life. This image is not a utopian fantasy but rather a set of potentials, if not inclinations, stemming from our evolutionary heritage. Since partnership behaviors have been essential to survival for the millions of years that humans and their ancestors foraged for a living, the study of archaeology and nomadic forager societies raises an intriguing possibility. Given the long-standing evolutionary legacy of partnership, human minds and dispositions may be especially inclined toward the empathic, caring, egalitarian, prosocial, cooperative behaviors.


Author(s):  
Brian O’Neill

Age-old debates on children’s encounters with media technologies reveal a long, fractured and contentious tradition within communication and media studies. Despite the fact there have been studies of effects of media use by children since the earliest days of broadcasting, the subject remains under-theorised, poorly represented in the literature and not widely understood in media policy debates. Old debates have intensified in relation to the study of children and the internet. Pitted between alarmist accounts of risks, excessive use and harmful effects on the one hand and the many accounts about "digital natives" and the transformational power of technology is the empirical project – represented by EU Kids Online among others – of building an evidence base for understanding the evolving environment for youth online engagement. In this paper, I situate that body of work in an ecological context, both in the sense of the Bronfenbrenner’s bio-ecological model that has been so important in the new sociology of childhood, as well as in the more loosely defined theoretical approach of media ecology. The latter tradition, associated primarily with McLuhan and later Postman, frames the media environment as a complex interplay between technology and society in which modes of communication and mediated interaction fundamentally shape human behaviour and social life. These strands offer the basis for framing some of the issues of evidence-based policymaking relating to internet governance, regulation and youth protection online.


Author(s):  
Wing Chung Ng

Defined by its distinct performance style, stage practices, and regional- and dialect-based identities, Cantonese opera originated as a traditional art form performed by itinerant companies in temple courtyards and rural market fairs. In the early 1900s, however, Cantonese opera began to capture mass audiences in the commercial theaters of Hong Kong and Guangzhou—a transformation that changed it forever. This book charts Cantonese opera's confrontations with state power, nationalist discourses, and its challenge to the ascendancy of Peking opera as the country's preeminent “national theatre.” Mining vivid oral histories and heretofore untapped archival sources, the book relates how Cantonese opera evolved from a fundamentally rural tradition into urbanized entertainment distinguished by a reliance on capitalization and celebrity performers. It also expands analysis to the transnational level, showing how waves of Chinese emigration to Southeast Asia and North America further re-shaped Cantonese opera into a vibrant part of the ethnic Chinese social life and cultural landscape in the many corners of a sprawling diaspora.


2019 ◽  
Vol 63 (1 (464)) ◽  
pp. 129-140
Author(s):  
Maciej Górny

The article describes the newer works devoted to the occupation of Polish lands, especially of Warsaw during World War I. Recently, this subject, so far neglected, has drown the attention of numerous scientists, both from Poland and from abroad. Their point of view is different not only from the older perspectives, but also from the perspectives of slightly newer works on the other occupied areas and emphasizing the connection between the experience of the Great War and genocide during World War II. In the most precious fragments, the new historiography gives a very wide image of social life, in which the proper place is taken by previously marginalised social groups. Differently from the older works, the policy of the occupants on the Polish lands is not treated only as a unilateral dictate, but rather as a dynamic process of negotiation, in which the strength and position of each of the (many) sides has been changed. And, this change is accompanied by the new arrangements concerning almost all aspects of the German policy and the conditions of living during World War I.


2017 ◽  
Vol 23 (9-10) ◽  
pp. 710-718 ◽  
Author(s):  
Michael C. Corballis ◽  
Isabelle S. Häberling

AbstractHemispheric asymmetry is commonly viewed as a dual system, unique to humans, with the two sides of the human brain in complementary roles. To the contrary, modern research shows that cerebral and behavioral asymmetries are widespread in the animal kingdom, and that the concept of duality is an oversimplification. The brain has many networks serving different functions; these are differentially lateralized, and involve many genes. Unlike the asymmetries of the internal organs, brain asymmetry is variable, with a significant minority of the population showing reversed asymmetries or the absence of asymmetry. This variability may underlie the divisions of labor and the specializations that sustain social life. (JINS, 2017, 23, 710–718)


2008 ◽  
Vol 48 (1) ◽  
pp. 94-132 ◽  
Author(s):  
Harold S. Wechsler

It was confusing to him. He was in a world which had a set of rules all its own. He knew the other rules—the rules of his own world. But these were different. Men actually lived their four years away at the University, and sent children after them. It was a wild, improbable thing to have fallen into, and the day student looked at his fellows, could distinguish them no differences among them at first, and felt lost. His evenings were spent in the company of old friends and in the old places; his days at the college. And he plunged from past to present; present to past. They told him about loyalty, and he went home to think about it. But at home it became dim and unreal. Then he went back, the next morning, and they told him of loyalty again, of the mighty traditions. If he took it to heart he could only do so above the sickening realization that at four o'clock he must be on Trolley 13 again. And it was hard to take the traditions over the river.Samuel Lipschutz, B.A.University of Pennsylvania, 1929Many of our alumni and some of our students, supported by more than a few of our faculty and corporation, have seriously queried whether or no Brown, in common with other institutions located in a like environment, has in her student body too large a proportion of socially undesirable students. We are most emphatically not concerned with Jew-baiting. I am proud to say that race and creed are still not valid causes for concern in the liberal community founded by Roger Williams. But some of us are worried by the influx of alien blood into what was not so long ago a homogeneous group of students prevailingly Baptist and Anglo-Saxon. Says one alumnus, “A certain type of student is far below the standard we should like to see. I refer to those called carpet-baggers! They live in or near Providence, arrive at the University in the morning in time for their first class, park themselves, their books, and their lunch in the Union, leave the college the minute their last class is over, take no part in college life, absorb all they can, give back nothing of benefit, and probably will prove no credit to the University as alumni.” Surely some of you have heard the same tale.—Kenneth O. MasonDean of Freshmen, Brown University, 1927Were colleges obliged to address the dilemmas faced by the many firstand second-generation Americans who enrolled after World War I? No, replied many administrators who espoused exclusion or assimilation, or who expressed indifference. These attitudes meant that many students would never learn to navigate the turbulent waters of campus social life. Dropout rates were significant even before the Great Crash created insurmountable financial difficulties for numerous undergraduates. The testimony of peers who remained suggested that success often came despite institutional hostility.


2018 ◽  
Vol 8 (1) ◽  
pp. 97-115
Author(s):  
Najia Angraini ◽  
Ramli Ramli ◽  
Zulfah Fakhruddin

The many problems faced in life that cause a lot of negative access that is very troubling to the community. Access is, among others, increasingly widespread irregularities in the norms of religious and social life that are manifested in the form of juvenile delinquency. The purpose of this study was to find out what forms of juvenile delinquency occurred in Belawa Village, Belawa District, Wajo District. Knowing what strategies are used to overcome juvenile delinquency in Belawa Village, Belawa District, Wajo Regency. Then find out how the influence of juvenile delinquency strategies carried out by the government of Belawa Village, Belawa District, Wajo Regency. This research method uses a qualitative descriptive approach and in data collection using the method of observation, interviews, observing and documentation. As for the data analysis technique used is an inductive analysis technique, meaning that the data obtained in the field is specifically described in words that draw conclusions are general. The results of the study are related to juvenile delinquency coping strategies in Belawa Village, Belawa District, Wajo Regency, namely: (1) Forms of juvenile delinquency that occur in Belawa Village include: racing and recklessness, using glue (fox glue), drinking oplosan ( komix), drinking liquor and drugs (2) The strategy carried out by the police in collaboration with the government of Belawa Village, religious leaders, and the community, including: counseling / socialization, patrolling, raids to sellers, parental attention, planting religious knowledge (3) Efforts to overcome juvenile delinquency committed by the government of Belawa Village, religious leaders, and parents have been maximized. Actions that are preventive ineffective, repressive have been effective and curative have been effective enough to overcome juvenile delinquency.  


2021 ◽  
Author(s):  
Mark D. Verhagen

Making out-of-sample predictions is an under-utilised tool in the social sciences, often for the wrong reasons. Many social scientists confuse prediction with unnecessarily complicated methods, or narrowly predicting the future. This is unfortunate, because prediction understood as the simple process of evaluating a model outside of the sample used for estimation is a much more general, and disarmingly simple technique that brings a host of benefits to our empirical workflow. One needn't use complicated methods or be solely concerned with predicting the future to use prediction, nor is it necessary to resolve the centuries-old philosophical debate between prediction and explanation to appreciate its benefits. Prediction can and should be used as a simple complement to the rich methodological tradition in the social sciences, and is equally applicable across a vast multitude of modelling approaches, owing to its simplicity and intuitive nature. For all its simplicity, the value of prediction should not be underestimated. Prediction can address some of the most enduring sources of criticism plaguing the social sciences, like lack of external validity and the use of overly simplistic models to capture social life. In this paper, I illustrate these benefits with a host of empirical examples that merely skim the surface of the many and varied ways in which prediction can be applied, staking the claim that prediction is one of those illustrious `free lunches' that can greatly benefit the empirical social sciences.


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