scholarly journals Barossa Slow: The Representation and Rhetoric of Slow Food's Regional Cooking

2006 ◽  
Vol 6 (1) ◽  
pp. 51-59 ◽  
Author(s):  
adrian peace
Keyword(s):  
Social Relations ◽  
Class Membership ◽  
Anthropological Perspective ◽  
Slow Food ◽  
Cultural Expectations ◽  
The Social ◽  
The Rich ◽  
Community Heritage ◽  
Food Movement ◽  
Local Materials

The concept of regional cooking plays a prominent part in the rhetoric of the Slow Food movement. But how is the notion of a regional cuisine translated into practice by the organizers of events which must satisfy the expectations of an informed and a discerning membership? This essay examines one such Australian event from an anthropological perspective. It is argued that ideas about region and community, heritage and tradition, the authentic and the original, were as carefully attended to by the organizers of Barossa Slow as the rich foods and fine wines that were put on the table. Particular attention is accorded to the part played by organized tours in which prominent artisans detailed the local materials, the well-tried technologies and the social relations which were brought together in the production of regionally specific foods and wines. In order to satisfy the cultural expectations of Slow Food's predominantly middle class membership, the manufacture of myth proved quite as significant as the consumption of cuisine in the success of this particular occasion.

Mortuary Practices and the Social Order at La Quemada, Zacatecas, Mexico

1992 ◽  
Vol 3 (4) ◽  
pp. 298-315 ◽  
Author(s):  
Ben A. Nelson ◽  
J. Andrew Darling ◽  
David A. Kice
Keyword(s):  
Comparative Analysis ◽  
Social Relations ◽  
Social Order ◽  
Mortuary Practices ◽  
Community Members ◽  
Ancestor Worship ◽  
Western Mexico ◽  
The Social ◽  
The Rich ◽  
Lines Of Evidence

Epiclassic occupants of the site of La Quemada left the disarticulated remains of 11-14 humans in an apparently sacred structure outside the monumental core of the site. Several lines of evidence are reviewed to generate propositions about the ritual meanings and functions of the bones. A comparative analysis reveals the complexity of mortuary practices in northern and western Mexico, and permits the suggestion that these particular remains were those of revered ancestors or community members. The sacred structure is seen as a charnel house, in which the more ancient tradition of ancestor worship expressed in shaft tombs was essentially perpetuated above ground. Hostile social relations are clearly suggested, however, by other categories of bone deposits. Recognition of the rich variability of mortuary displays leads to questions about their role in the maintenance of the social order.

Business Anthropology

2019 ◽  
Author(s):  
Ann T. Jordan
Keyword(s):  
Consumer Behavior ◽  
Improve Patient Safety ◽  
Human Consumption ◽  
Anthropological Perspective ◽  
Non Profit ◽  
For Profit ◽  
Theoretical Perspectives ◽  
The Social ◽  
The World ◽  
The Rich

Business anthropology is a fast-evolving field. Social sciences such as sociology, psychology, and anthropology each have a unique set of constructs and theories for studying human behavior and each brings special insights to understanding business. Anthropologists are skilled in observing and learning from the rich interaction of social beings in their environment. With methods based in techniques for first-hand observation and interviewing of participants, and with theoretical knowledge gleaned from studying human societies across the world, anthropologists are the social scientists uniquely situated by training to analyze the social milieu and group-patterned interaction in any human setting. Simply, business anthropology is the use of anthropological constructs, theory, and methods to study its three subfields: organizations, marketing and consumer behavior, and design. Organizational anthropology is the study of complex organizations from an anthropological perspective to solve organizational problems or better understand the nature and functioning of the organizational form within and across organizations. In marketing and consumer behavior anthropology’s methods allow one to get close to consumers and understand their needs, while anthropology’s theoretical perspectives allow one to understand how human consumption plays out on the world stage. In the design field anthropologists use their methods to observe and learn from the detailed interaction of social beings in the designed environments in which we all live. They use their theoretical perspectives to develop a holistic analysis of the rich data to develop new products and evaluate and improve existing ones whether they be refrigerators or office buildings. The field of business anthropology is difficult to define because the moniker “business anthropology” is a misnomer. This field, as most anthropologists practice it, is not limited to work in for-profit businesses. Business anthropologists work with for-profit organizations, but also non-profit ones, government organizations and with supranational regulatory bodies. In addition to working for a business, an organizational anthropologist might be working in a non-profit hospital to improve patient safety, a design anthropologist might be working for an NGO to develop a less fuel-intensive cooking system for refugee camps and an anthropologist in marketing might be working in a government agency to develop ways to advertise new vaccines.

Power, Class, and Family: Men and Women in the Mexican Elite, 1750-1810

1983 ◽  
Vol 39 (3) ◽  
pp. 359-381 ◽  
Author(s):  
John Tutino
Keyword(s):  
Eighteenth Century ◽  
Social Relations ◽  
Sexual Differentiation ◽  
Economic Power ◽  
Primary Concern ◽  
Class Membership ◽  
Men And Women ◽  
The Social ◽  
The Relationship ◽  
Landed Elite

This essay explores the social relations within a landed elite—the dominant class in eighteenth-century Mexico. It aims to outline the nature of the powers that sustained that elite, to determine who directly exercised those powers, and to detail the relations between those pivotal powerholders and the remaining majority of elite class members. My primary concern, then, is the relationship between elite power and class membership.That, in turn, brings atttention to the roles of elite men and women, and the relations between them. Powerholders were usually men while class membership was shared equally between men and women. Was the internal structure of the elite thus based on sexual stratification? Were men able to be powerful and thus wealthy, while women could be wealthy only through subordination to a powerful man? To a great extent, that was true. But the majority of men within the Mexican elite were also wealthy while subordinate to a powerful man. And in a few notable cases, elite women exercised great power while men and women lived as their dependents. Sex was not the only principle of stratification among late colonial Mexican elites. Rather, sexual differentiation interacted with inequalities primarily based on economic power. This essay attempts to study the relations between economic power and sexual differentiation to approach an understanding of life within the late colonial landed elite in Mexico.

scholarly journals Ecological Family Agriculture Held In Remígio, PB, Brazil:

2019 ◽  
Vol 7 (4) ◽  
pp. 249-265
Author(s):  
Janice Rodrigues Placeres Borges ◽  
Alexandra Leite Faria
Keyword(s):  
Social Relations ◽  
Structured Interview ◽  
Labour Unions ◽  
Rural Workers ◽  
Family Farmers ◽  
The Social ◽  
Reflexive Practice ◽  
The Rich ◽  
Set Up

This article describes, identify and analyze the social and technological, innovation and the production of knowledge among the family farmers syndicated in the municipality of Remígio, Paraíba’s State, located in the Brazilian semi-arid and belonging to the so-called Polo da Borborema - a network of labour unions and rural workers. The said Polo has been practising innovation in ecological-based agriculture and with an emphasis on existing social relations, knowledge and local expertise. Thus, the case study and the qualitative approach were chosen. The collection of the data was carried out through a half-structured interview with farmers. The main results indicate that ecological agriculture practiced in the municipality of Remígio is an advanced process of local and private development. The local and particular aspect refers to the important feature that is the aspect of providing innovation from the experimentation and the necessity of each farmer, respecting their particularity and knowing. This process of producing knowledge and innovations is mainly based on the reflexive practice and the contextualization of knowledge through daily and informal processes of innovation. As important innovations that arise through these processes, there were several techniques and actions deployed, such as seed bank, solidarity rotary funds, among others, that take on innovative role, awareness and the growing change in Thought of the farmers. Some of these innovations are set up as "novelties", since they are based on external models. It is concluded by reaffirming the rich process of innovations and knowledge produced by these ecological farmers in communion with their old acquaintances allied to those brought by the Polo da Borborema, reaffirming and valuing the identities of these farmers

The roles of foreign influences in the evolution of social and filial relations in Nigeria

2020 ◽  
Vol 9 (2) ◽  
pp. 1-16
Author(s):  
Mohammed Akinola Akomolafe
Keyword(s):  
Social Relations ◽  
Critical Analysis ◽  
Moral Values ◽  
Cultural Identities ◽  
Traditional Values ◽  
The Past ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
Almost All

Nigeria, as a geographical entity is replete with various ethnic and cultural identities that have continued to evolve from pre-colonial times to recenttimes. Granted that civilizations from Europe and Arabia have dictated almost all spheres of living, both in the Northern and Southern geographies of the country and eroded nearly all traditional values that would have assisted in curbing social and filial tensions; it is pertinent to inquire into the social relations before this ‘encounter.’ This is important as this research seeks to invoke some aspects of the past that can be relevant for contemporary utility. Hence, through the method of critical analysis, this study takes a look at the socio-economic norms among the pre-colonial cultures that eventually evolved into Nigeria, paying attention to the place of slaves and women and laying emphasis on the filial and communal nature which allowed for a not too wide the gap between the rich and the poor. Even when this study is not unaware of the positive roles of foreign influence, it recounts the deficits of this presence and suggests that aproper way is to explore some indigenous ideas and apply them for contemporary living. Keywords: Culture, Family, Moral Values, Nigeria, Pre-colonial

Poverty, Wealth, and Well-Being

2017 ◽  
Author(s):  
Claire Taylor
Keyword(s):  
Social Sciences ◽  
Social Relations ◽  
Economic Condition ◽  
Social Relation ◽  
Social Groups ◽  
Well Being ◽  
The Poor ◽  
Good Citizenship ◽  
The Social ◽  
The Rich

In the fifth and fourth centuries BC Athenian ideas about poverty were ideologically charged. The poor were contrasted with the rich and found, for the most part, to be both materially and morally deficient. Reflecting ideas about labour, leisure, and good citizenship, the ‘poor’ were considered to be not only those who were destitute, or those who were living at the borders of subsistence, but also those who were moderately well off but had to work for a living. Defined this way, this group covered around 99% of the population of Athens. This book sets out to rethink what it meant to be poor in a world where poverty was understood as the need to work for a living. It explores the discourses that constructed poverty as something to fear and links these with experiences of penia (poverty) among different social groups in Athens. Drawing on poverty research within the social sciences, it argues that poverty in democratic Athens should not necessarily be seen in terms of these elitist ideological categories, nor indeed only as an economic condition (the state of having no wealth), but in terms of social relations, capabilities, and well-being. The volume, therefore, provides a critical reassessment of poverty in democratic Athens which is in line with debates in contemporary poverty research. It develops a framework to analyse the complexities of poverty as a social relation as well as exploring the discourses that shaped it. Poverty is reframed throughout as being dynamic and multidimensional. In doing so, it provides an assessment of what the poor in Athens—men and women, citizen and non-citizen, slave and free—were able to do or to be.

scholarly journals Salvar-nos do cinismo: teologia e classes sociais

2018 ◽  
Vol 73 (289) ◽  
pp. 102-124
Author(s):  
Jung Mo Sung
Keyword(s):  
United States ◽  
Economic Crisis ◽  
Social Relations ◽  
The United States ◽  
Social Classes ◽  
Ethical Criticism ◽  
The Poor ◽  
The Social ◽  
The Rich ◽  
Theological Critique

A crise econômica que atinge os Estados Unidos e a Europa e a visibilidade mundial dos movimentos “Ocupem” nos Estados Unidos colocaram novamente o tema da desigualdade social em destaque. Geralmente, nas Igrejas e na teologia, esse assunto é objeto de crítica ética utilizando-se o conceito de classes sociais em termos de renda, ricos e pobres. Este artigo defende a tese de que, para superamos o cinismo frente ao sofrimento dos pobres, é preciso ir além: é preciso uma crítica teológica que se liberte do cinismo e trabalhe com a noção de classes sociais, associada ao lugar nas relações sociais de produção, de idolatria e de pecado estrutural.Abstract: The economic crisis affecting the United States and Europe and the worldwide visibility of the movement “Occupy” in the United States brought the issue of social inequality once more to the fore. Generally, in the Churches and in theology, this matter is the target of ethical criticism where the concept of social classes - in terms of income, the rich and the poor - is used. This article defends the thesis that, in order to overcome cynicism in face of the suffering of the poor, we must go further: we need a theological critique that can free itself from cynicism and work with the notion of social classes associated with the place in the social relations of production and with the notion of idolatry and structural sin.Keywords: Economics. Market. Social classes. Social conflict. Structural sin. Theology. Idolatry. Option for the poor.

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