scholarly journals Recomposing National Identity: Four Transcultural Readings of Liszt's Marche hongroise d'après Schubert

2016 ◽  
Vol 69 (2) ◽  
pp. 409-476 ◽  
Author(s):  
Shay Loya

Liszt's Mélodies hongroises d'après Schubert, a solo piano transcription of Schubert's four-hand Divertissement à l'hongroise, provides an interesting example of the complex relationship between centers and peripheries, and between personal patriotism and public nationalism. The first transcription (S. 425, 1838–39) stands at the very beginning of Liszt's career as a “national composer,” the most significant aspect of this rather overlooked fact being Liszt's transformation of the second movement—a naive, dance-like march—into “republican” heroic music driven toward an apotheosis à la Beethoven. This heralded a new type of national genre, and Liszt deemed the march movement important enough to be published on its own in numerous versions between 1838 and 1883. Yet this Marche hongroise was not merely nationalist: it related to other, non-Hungarian identities, most notably French and Austrian. Later versions (from 1859 onward) allowed Liszt to express a progressive, liberal Hungarian identity in the face of a rising tide of chauvinism. Four transcultural readings of the work, both complementary and conflicting, follow Liszt's revisions in roughly chronological order, interpreting the work as, in turn, a nationalist reclamation of Hungarian music, a republican response to the political status quo, the construction of an Austro-Hungarian identity, and a discontinuous text in which new, modernist ideas often merge or conflict with older ones, forcing a fresh renegotiation of national identity.

2019 ◽  
Vol 98 (1) ◽  
pp. 22-44 ◽  
Author(s):  
Rachael E. Comunale

This article examines the development of political opposition in Scotland from 1695 to 1701 in the context of the Company of Scotland Trading to Africa and the Indies. It is argued that the potency of the political movement inspired by Darien derived from the view that King William was directly implicated in the failure of the colony. Three episodes in the Company's history—the loss of subscriptions in Hamburg, the appearance of memorials in the new world prohibiting English aid to the colony and the imprisonment of Darien sailors by the Spanish authorities—are examined in detail. The ramification of these controversies was increasingly seen as the result not of English interference, but rather the crown's refusal to act on behalf of the Company. Because a significant proportion of the population was invested in the Company, and because the press helped to keep Darien in the forefront of public consciousness, these issues transformed Darien into a major political grievance that united disparate political factions in support of a single cause. Although the alliance inspired by Darien was temporary, it, nonetheless, played a crucial role in disrupting the political status quo.


wisdom ◽  
2016 ◽  
Vol 2 (7) ◽  
pp. 111
Author(s):  
Ashot VOSKANIAN

Given peculiarity of Armenian history, the Armenian political thought for centuries debated around geopolitical orientation between neighboring great powers. In post-Soviet reflections, however, the emphasis has been moved towards self-reliance, and the very principle of political orientation was questioned. The attitude towards Israel Ori, whose name was viewed as a symbol of the principle of orientation, became the locums for determining the political-ideological disposition of debater, as well as understanding their approaches towards different concepts of national identity. A brief comparison between the conceptual paradigms of two renowned historians Ashot Hovhannisyan (1887-1972) and Leo (Arakel Babakhanyan, 1860-1932) in relation to their attitude towards Israel Ori aims to demonstrate that questioning of the very principle of orientation has much deeper roots in Armenian historical studies than commonly is believed. It also illuminates the complex relationship between principle of orientation and desired model of social structure of society, which these two classics have revealed in rather different ways.


Author(s):  
Jelle J.P. Wouters

This chapter examines how protracted political conflict shapes the ways ordinary Naga men and women ‘see’ the postcolonial state. For most Nagas, long decades of conflict were marked by a dual relation to the state. On the one hand, they experienced the coercive, repressive powers of the state, while, after the enactment of Nagaland in 1963, the state manifested itself as a source of largesse and livelihood, as part of a politically driven policy of ‘seduction’ to tie Nagas to existing state structures and the political status quo. These historical experiences muddled distinctions between the state as a benevolent provider and protector, and that of a dispenser of bodily violence and misery, between the state as a lucrative resource and reservoir of public resentment. The way Naga villagers engage and ‘see’ the state, I argue, is mediated by this historical ambiguity.


Author(s):  
Yuri Teper

This chapter demonstrates how and why a shift in the balance between civic and religious elements of a civil religion can take place, using Russia as an illuminating case study. Post-Soviet Russia is used to demonstrate how religion can be utilized to reinforce national identity and the legitimacy of the political system in the face of their civic weaknesses. The chapter demonstrates how, eventually, the civic-democratic political model officially designated during Yeltsin's presidency gradually changed to a more religiously grounded one, albeit a model that is not fully recognized, during Putin's rule. Moreover, the Russian case allows us to differentiate between two possible levels of civil religion: an official and openly communicated secularism, and an established church religion, promoted by the establishment in more subtle but not necessarily less aggressive ways. It further shows that just as the state has to adopt religious features in order to be deified, religious institutions have themselves to become more secular to be suitable for adoption as the state's civil religion.


2019 ◽  
Vol 73 (3) ◽  
pp. 397-416
Author(s):  
Justin Gengler ◽  
Buthaina Al-Khelaifi

This article uses rare, nationally representative survey data collected before and after the blockade of Qatar that began in June 2017 to assess its impact on citizens' orientations toward the Gulf Cooperation Council, relations with key foreign countries, and domestic politics. The study illuminates a critical element missing from existing explanations of Qatar's unforeseen resilience in the face of the blockade, namely the role of ordinary Qataris, who mobilized in defense of the political status quo.


2020 ◽  
pp. xxviii-10
Author(s):  
Rory Costello

This chapter begins by describing the scope and main themes of the book, and explaining the rationale for the countries selected for inclusion. It discusses the prevalence of democracy in Europe, and provides an overview of some of the main similarities and differences between European democracies. A number of recent developments that have challenged the political status quo across the continent are highlighted. The chapter also outlines the general approach taken throughout the book, and discusses the importance of comparison in political research. It concludes with an outline of the book and a brief summary of its three main sections.


Focaal ◽  
2005 ◽  
Vol 2005 (45) ◽  
pp. 71-93
Author(s):  
Wil G. Pansters

This article studies the transformation of the debate about national culture in twentieth-century Mexico by looking at the complex relationship between discourses of authenticity and mestizaje. The article firstly demonstrates how in the first half of the twentieth century, Mexican national identity was constructed out of a state-led program of mestizaje, thereby supposedly giving rise to a new and authentic identity, the mestizo (nation). Secondly, it is argued that the authentication project around mestizaje is riddled with paradoxes that require explanation. Thirdly, the article studies the political dimension of the authenticity discourse and demonstrates how the homogenizing and unifying forces that spring from the process of authentication played an important role in buttressing an authoritarian regime. Fourthly, the article looks at two recent developments: indigenous cultural politics and transnationalism. Here it is shown how discourses of difference, pluralism, and transnationalism are challenging the central tenets of Mexican post-revolutionary national culture and the boundaries of the national Self.


2019 ◽  
Vol 64 (5) ◽  
pp. 669-685
Author(s):  
Angelos Loukakis ◽  
Martín Portos

The implementation of austerity and neoliberal policies has disrupted everyday life for a significant number of Europeans, especially among young people. Rising tuition fees, labor market reforms, levels of unemployment, precarious working conditions, and discontent toward the political status quo have contributed to increase moral panics and outrage, which have often triggered mass protests. This article analyses whether and to what extent young Europeans express their demands via protest claims across nine European countries ( N = 4,525). We argue that examining political (institutional and discursive) opportunities and claims’ attributes (such as actors, issues, targets) is important to understand whether a youth-related claim takes a protest form or not.


2014 ◽  
Vol 46 (2) ◽  
pp. 265-279 ◽  
Author(s):  
Jon H. Fiva ◽  
Olle Folke

To understand how electoral reform affects political outcomes, one needs to assess its total effect, incorporating how the reform affects the outcomes given the political status quo (the mechanical effects) and the additional reactions of political agents (the psychological effects). This article proposes a framework to ascertain the relative magnitude of mechanical and various psychological effects. The empirical approach is based on pairwise comparisons of actual and counterfactual seat allocation outcomes. It uses the design to analyze a nationwide municipal electoral reform in Norway, which changed the seat allocation method from D’Hondt to Modified Sainte-Laguë. The study documents clear psychological effects.


TECHNOLOGOS ◽  
2020 ◽  
pp. 75-87
Author(s):  
Myshkin Oleg

Instead of a critical attitude of Modernity this article establishes naivety as a means to describe transformations that human experience is forced to undergo being affected by hybrid (in Latour’s terms) and nonhuman agencies. To compare the image of the modern war with a new type of conflict that has developed over the past decades in terms of space-time it attracts allies such as Gilles Deleuze, оbject-oriented ontologists, S. Shaviro and Alfred Whitehead. The new type of conflict in question is the terrorist activity guided by the doctrine of Taqiyya, or strategic (dis)simulation, described by Reza Negarestany in his essay The Militarization of Peace: Absence of Terror or Terror of Absence? The reason for this choice of objects for comparison is the fact that this new wave of terrorism decomoses the space-time framework of war established by Modernity proliferating like a virus and functioning according to the “bottom up” principle. That’s why it is potentially the most successful – and therefore dangerous – for it actively exploits the “biological” analogy of society and the tree internalizing itself into the structure of the political body and causing an excessive allergic autoimmune reaction on its part and then destroying the political body from the inside. In this respect the logic of its unfolding repeats at the macro-level of society the logic of spreading the virus at the micro-level of the individual's body, as described by Eugene Tucker in the essay Nosos, nomos, and bios. In the face of these threats, definition of the spatial and temporal framework for the functioning of terror and viral infection becomes a necessary condition for survival. Such a definition, in turn, requires a revision of the modern concept of space-time with it’s notions of the fundamental locality of actual entities, the linearity/discreteness of time and the relations of internal/external. In other words, it requires a revision of our concept of aesthesis.


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