scholarly journals COVID-19 and housing. Experiences of confined families with children under four years old at home

Author(s):  
Cecilia Serrano-Martínez ◽  

COVID-19 has brought a number of situations such as home office, unemployment, illness, cessation of face-to-face educational activities, etc., which generate psychosocial problems and increase the social gap between people in vulnerability situation. Housing is one of the pillars that can generate greater inequalities and increase it in a confined context. The goal of this study is to know the condition of housing and the experiences of families with children under four years old during the confinement in Spain. This research analyses 83 responses received from a questionnaire carried out during the third week after the end of the alarm state. The design of this survey is based on the 682 responses collected during the first weeks of the quarantine produced by COVID-19. The families give greater value to housing, due the centrality it occupies in their daily life. This study demonstrates the need to prevent and face future crises by incorporating psychosocial measures adapted to these new realities.

2020 ◽  
Vol 6 (2) ◽  
pp. a16en
Author(s):  
Elaine Jesus Alves ◽  
Denilda Caetano de Faria

In 2020, the world was plagued by a pandemic that demanded the social isolation of people from all over the planet to prevent the rapid spread and overcrowding of hospitals. In the educational field, face-to-face classes have been suspended in more than 150 countries. Some institutions started to use technological resources to offer remote education. The pandemic highlighted issues such as the unpreparedness of education systems and teachers, inequalities in access to the internet and students' computers, among others. Considering that technologies have been part of the daily life of schools for more than 30 years, in this atypical moment there is a strangeness among teachers in their improvised use with their students. This article aims to reflect what this pandemic situation has taught us about online education in Brazil and the perspectives that we can see in this field in the post-pandemic scenario.


2014 ◽  
pp. 1619-1635
Author(s):  
Theresa Renee White

This chapter presents the findings of an empirical, qualitative, one-day intervention, in which 25 college students were invited to leave all digital technology at home and participate in ten hours of face-to-face communication. The project involved alternative activities providing an opportunity for students to socialize and interact without the distraction of digital technology, while affording the investigators an opportunity to observe patterns of social behavior and communication. Those findings are offered to illuminate the potential effects of overuse of digital social media, the pedagogical challenges in a contemporary educational environment, and the social problems we face as a result.


Author(s):  
Joseph Azize

This is the first analysis of all of Gurdjieff’s published internal exercises, together with those taught by his students, George and Helen Adie. It includes a fresh biographical study of Gurdjieff, with groundbreaking observations on his relationships with P. D. Ouspensky and A. R. Orage (especially why he wanted to collaborate with them, and why that broke down). It shows that Gurdjieff was, fundamentally, a mystic and that his contemplation-like methods were probably drawn from Mount Athos and its hesychast tradition. It shows the continuity in Gurdjieff’s teaching, but also development and change. His original contribution to Western Esotericism lay in his use of tasks, disciplines, and contemplation-like exercises to bring his pupils to a sense of their own presence, which could, to some extent, be maintained in daily life in the social domain, and not only in the secluded conditions typical of meditation. It contends that he had initially intended not to use contemplation-like exercises, as he perceived dangers to be associated with these monastic methods, and the religious tradition to be in tension with the secular guise in which he first couched his teaching. As Gurdjieff adapted the teaching he had found in Eastern monasteries to Western urban and post-religious culture, he found it necessary to introduce contemplation. His development of the methods is demonstrated, and the importance of the three exercises in the Third Series, Life Is Real Only Then, When “I Am,” is shown, together with their almost certain borrowing from the exercises of the Philokalia.


2015 ◽  
Vol 3 (1) ◽  
Author(s):  
Shelly Bhagat

Social media is a new formed society for individuals to interact and connect with each other, despite of their caste, class, region, religion, and race, which eventually is focusing on the overall wellbeing of individuals surfing on social media regularly. Loneliness has a major influence on psychosocial problems, mental health, and physical well-being which is now focusing the individuals more who spends most of the time online. Many people on social media sites often present idealized versions of their lives, leading others to make upward social comparisons, which can lead to negative emotions. Social interactions on social media sites, specifically Facebook, may have a negative impact on face-to-face encounters for individuals who already have high levels of Loneliness and anxiety. In the present review, loneliness is introduced as an exemplar of social media deficits highlighting the social media website Facebook. Here a definition of loneliness is provided, as well as explanation of why it may pose a situation of concern for Facebook users.


Author(s):  
Theresa Renee White

This chapter presents the findings of an empirical, qualitative, one-day intervention, in which 25 college students were invited to leave all digital technology at home and participate in ten hours of face-to-face communication. The project involved alternative activities providing an opportunity for students to socialize and interact without the distraction of digital technology, while affording the investigators an opportunity to observe patterns of social behavior and communication. Those findings are offered to illuminate the potential effects of overuse of digital social media, the pedagogical challenges in a contemporary educational environment, and the social problems we face as a result.


2014 ◽  
Vol 11 (3) ◽  
pp. 300-315 ◽  
Author(s):  
Philipp Schnell

The most recent Austrian Integration Report indicates that a substantial proportion of Turkish immigrants do not feel at home in Austria. Whether these lower levels of social well-being also apply to the Turkish first, second or follow-up generations in Austria is uncertain. This article aims to fill this gap by asking how the Turkish second generation perceives their social inclusion into Austrian society. Results based on the TIES survey reveal that social well-being is largely determined by immigrants’ socio-economic achievements as well as by experiences of discrimination in their educational and occupational trajectories and daily life. Intergenerational progress is also found to be positively related with social well-being but at a much lower level.


2020 ◽  
Vol 9 (1) ◽  
pp. 165-167
Author(s):  
Michael A. Owens

The second week of March 2020 presented an array of unique challenges for me both professionally and personally as I adjusted my work and home life to cope with the COVID-19 virus. I had already been ailing with what (I hoped) were seasonal allergies that left me coughing, bleary-eyed, and wondering if I might be sick with COVID-19 prior to the announcements from our university and school district that we should start self-isolating and preparing for at-home instruction. As both of my children at home are competitive gymnasts, we faced another decision about whether to keep them home from training. As my work and personal email boxes began filling with announcements from my university, my department, my children’s school, my children’s gym, and even my church and extended out-of-state family, I had to fight back a growing sense of anxiety about the outside world as I looked after my physical recovery. Staying home from work, just as a symbolic gesture, made a lot of sense to me. I’d already afflicted my colleagues with my occasional coughing from my isolated office way down the corridor, but I didn’t want to leave anything to chance. Although I presumed my odds of having COVID-19 were small after three trips to the doctor in the last month for secondary infections resulting from my allergies, who really knew? So, from my home office, I put into practice the skills I learned from doing remote instruction over the last several years. Up until the present challenge, I had tried to access my email only in the morning and afternoon. As news and instructions came in from my university and department, email communication became a near-constant distraction/source of information. Following our university’s lead, our college moved to all-remote instruction and social isolating. This meant moving to the Zoom video conferencing app. Fortunately, I was quite familiar with the app, so I didn’t have too hard a transition. However, at least a few of my colleagues had to make substantial changes to what and how they taught. Moreover, our students varied widely in how familiar and comfortable they were with the online interface. They valued our programs for their face-to-face emphasis, and now they were being asked to adjust everything about their experience within days. Moreover, most of my students are educational professionals themselves, so they were scrambling to provide direction and services to their own students. In the days following the university’s move to all-remote instruction, I participated in several instructional and organizational meetings with administrators and colleagues to ensure we were all in accord about the adjustments we would make to classes, and I spent hours on email coordinating with students and responding to their personal and professional concerns. I greatly reduced planned whole-group instruction in favor of individual consultation. I felt frustration at my students as they requested that I take my class instruction down to the basics. As I was teaching a course on qualitative research methods, I already felt I was barely touching on the tip of the iceberg as it was. How more stripped down could I get? At the same time, I was still recovering physically from (what I hoped were) my allergies, so I recognized that some of my frustration was my body demanding time to recover. To add to the challenges/opportunities of the first week into this at-home learning experiment, I had my two elementary-aged children at home with their own learning needs to consider. Even as I type, my third grader (who has an IEP) is in my office with me on i-Ready doing her daily math lesson on my university-issued iPad while my wife works with our sixth grader on her laptop. I find myself dividing my time between my third grader and my professional work, and I feel like neither is getting the attention they deserve. And yet, in the midst of the chaos, things are happening. Our children are getting more one-on-one time than they have in quite a while. They’re happy and adjusting. I wonder about their peers. My children attend a Title I school, and many of their parents and caregivers don’t have access to the same remote learning resources as they do. Many don’t have parents at home to supervise the well-organized instruction their teachers have provided (almost miraculously) via Google Classroom. It’s a strange new world in these early quarantine days, and I’m sure there are many opportunities and challenges ahead.  


2016 ◽  
Vol 13 (1) ◽  
pp. 159-168
Author(s):  
Bayram Unal

This study aims at understanding how the perceptions about migrants have been created and transferred into daily life as a stigmatization by means of public perception, media and state law implementations.  The focus would be briefly what kind of consequences these perceptions and stigmatization might lead. First section will examine the background of migration to Turkey briefly and make a summary of migration towards Turkey by 90s. Second section will briefly evaluate the preferential legal framework, which constitutes the base for official discourse differentiating the migrants and implementations of security forces that can be described as discriminatory. The third section deals with the impact of perceptions influential in both formation and reproduction of inclusive and exclusive practices towards migrant women. Additionally, impact of public perception in classifying the migrants and migratory processes would be dealt in this section.


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