scholarly journals Social drama of independence

2021 ◽  
Vol - (3) ◽  
pp. 64-78
Author(s):  
Sergii Proleiev
Keyword(s):  
Social Order ◽  
Social Dynamics ◽  
Social Reality ◽  
Soviet Period ◽  
Soviet Society ◽  
Leading Role ◽  
The People ◽  
The Social ◽  
The Way

The article analyzes the problem of Ukraine's development since independence. A comparison of the way of organizing social reality in modern Ukraine and in the Soviet period is carried out. The main regulatory factor in the life of Soviet society was the principle of domination. Ukraine has inherited the principle of domination and retains its leading role in the current social order. Its various manifestations that determine the structure of Ukrainian society, in particular the growth of the bureaucratic class and bureaucratic pressure on all spheres and sections of life, are analyzed. The dominance of bureaucracy contains latent violence, feeds corruption and minimizes social dynamics. It is also a phenomenon of power rent, which finds its expression in a kind of "privatization of the state." Another universal effect of the principle of domination is the doubling of social reality into apparent and hidden. The apparent reality becomes a space for the existence of ordinary citizens and the implementation of legal procedures, while the hidden one contains a system of real circulation of power, which is not regulated by any legal regulations, instead, controls all movements of the social body. The systemic role in the hidden society is played by cliques — informal groups of influential people who really control the course of events. The con- sequence of the principle of domination is the passivity and marginalization of the Ukrainian citizen, associated with the defect of political participation. Such non-participation in power is embodied in such forms of consciousness as hope, liking, and despair. Today, independence is not a given, but a chance that must be realized. The way to this is through the restoration of the role of the people as a sovereign power and the development of non-dominant regulatory factors of sociality.

KUMYK SATIRICAL AND HUMOROUS PROSE OF THE POST-SOVIET PERIOD

2021 ◽  
pp. 33-38
Author(s):  
Malik Alievich Guseynov
Keyword(s):  
Short Story ◽  
Moral Values ◽  
Soviet Period ◽  
Leading Role ◽  
Social Component ◽  
The Social ◽  
Post Soviet Period

The article considers the Kumyk satirical-humorous prose of the last thirty years on the example of the work of its prominent representatives A. Mamaev and G. Konakbiev, highlights its individual trends, content, artistic features. It is noted that in it, with the leading role of small genres, we can see the activation of a short story of an anecdotal form, the weakening of the social component against the background of increased writers’ attention to private phenomena, an appeal to traditional moral values, active operation by such comic means as playing words, transitions from the author's position to the position of characters, dynamic plots, spectacular finals, etc.

Existence of Customary Law: Badamai Customary Law

2021 ◽  
Vol 1 (3) ◽  
pp. 94-99
Author(s):  
Ahmad Syaufi ◽  
Aurora Fatimatuz Zahra ◽  
Mursidah
Keyword(s):  
Dispute Resolution ◽  
Social Order ◽  
Customary Law ◽  
The People ◽  
The Social ◽  
Traffic Violations ◽  
Customary Practices

Adat badamai is one form of dispute resolution commonly carried out by the Banjar people. Adat Badamai is also meant as a result of the process of deliberation in the discussion together with the intention of achieving a decision as a solution to a problem. Adat Badamai is done in order to avoid disputes that can endanger the social order. This study aims to determine the existence of Badamai Customary Law in Banjar Community, Kalimantan. The study was conducted by using socio-legal approach in analyzing the role of modern regulation with the customary practices. results showed that the existence of customary law in South Kalimantan in the Banjar tribe community is a reality that can be found in the people of Banjar people in South Kalimantan, known as the Badamai custom. Adat Badamai is done in order to avoid disputes that can endanger the social order. The Badamai decision produced through the mechanism of deliberation is an alternative effort in finding a way out to solve problems that occur in society. In the Banjar community if there is a dispute between residents or acts of persecution or violation of norms (adat) or fights or traffic violations, then the community tends to resolve in a customary-based manner.

scholarly journals Cultivation theory and hegemony

2019 ◽  
Vol 10 (2) ◽  
pp. 133-139
Author(s):  
Ömer Özer
Keyword(s):  
New Technology ◽  
Social Reality ◽  
Cultivation Theory ◽  
Study Research ◽  
The People ◽  
The Social ◽  
The World

Hegemony can be roughly defined as the overall field of practical strategies exerted by a dominant power in gaining the consent of the people under its rule (Eagleton, 1996: 167). The authority exercised on subordinated classes depends on consent, not force. Predominant classes operate hegemony through ideology; and media is one of the fields that hegemony is achieved. Cultivation theory expresses that television has a role on the social reality conceptualization and the world perception of people. For instance, heavy viewers consider that police is essential for this world. This suggests that hegemony is achieved. In this study, research concerning the cultivation role of television on the students of Faculty of Science at Anadolu University, Eskişehir, Turkey was carried out and the cultivation role has come out as a result of the analyses. This result indicates that hegemony is achieved on the related faculty students. In the Conclusion, I will discuss whether television is an old or new technology.

scholarly journals Luther and the Law in the Lutheran Church of Uganda

2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Enoch Ekyarikunda ◽  
Ernest Van Eck
Keyword(s):  
Sixteenth Century ◽  
Cultural Context ◽  
Christian Life ◽  
Lutheran Church ◽  
The People ◽  
The Social ◽  
African Context ◽  
The Law ◽  
The Way

This article investigates the role of the Law in the Lutheran Church of Uganda. It investigates how the Law is understood and lived among Lutherans in Uganda. Luther, the sixteenthcentury Reformer, understood and interpreted the Law in terms of the social and cultural context of his time. Luther’s background is very different and so much removed from the African context in which the Ugandan Lutherans find themselves today. Therefore, can the Lutheran Church of Uganda have the same understanding and interpretation of the Law as the Reformer? Is Luther’s sixteenth-century European understanding of the Law applicable to the current Lutherans in Africa, specifically in the Lutheran Church of Uganda? This article examines the social and cultural context of Lutherans in Uganda and determines how it affects their understanding and interpretation of the Law. The article aims to demonstrate that the social and cultural context of the people plays an important role in the way the Christian life is conducted. This article appeals to Paul’s situation in Galatians to prove this point.

scholarly journals Everyone Has One’s Own Siberia. Oral History in the Study of Everyday Life of Kalmyks in Exile

2020 ◽  
Vol 10 ◽  
pp. 208-213
Author(s):  
E.-B. M. Guchinova ◽  
Keyword(s):  
Everyday Life ◽  
Oral History ◽  
Social Dynamics ◽  
Local Population ◽  
The People ◽  
The Social ◽  
History Of ◽  
Goals And Objectives ◽  
Positive Work

This publication is devoted to an important period in the history of Kalmykia, but not yet sufficiently studied by anthropologists and sociologists - the deportation of the people to Siberia (1943–1956), and the memory of this. The goals and objectives of the publication are to show the role of the oral history method in the study of the daily survival practices of Kalmyks in Siberia, as well as the specifics of the Kalmyk narrative of deportation, which reflects the social dynamics of relations between repressed Kalmyks and the local population, from the first meeting, part of the traumatic one to subsequent friendships. The author shows examples of positive work with a traumatic past that is reflected in the Trains of Memory and focuses the work of a grateful memory.

scholarly journals The communicative dynamics and its relation with the social dynamics. Reflections for communication research from the paradigm of critical epistemology

2020 ◽  
Vol 4 ◽  
pp. 30-49
Author(s):  
Vivian Romeu
Keyword(s):  
Social Action ◽  
Social Dynamics ◽  
Social Reality ◽  
Communication Research ◽  
Traditional Concept ◽  
Expressive Behavior ◽  
The Social ◽  
The Given

In this work the communicative phenomenon is understood as the germ of social action. This invites us to think of communication as expressive behavior through which the social, even the historical, is configured. Consequently, to think of communication in the social as social action demands to conceive and study the social reality as a reality in constant movement, that is, giving in the given. From the critique of the traditional concept of communication, through the epistemological legacy of Hugo Zemelman, this paper proposes a reflection on the role of communication in the shaping movement of social reality.

A New Hope

2018 ◽  
Author(s):  
Zoran Oklopcic
Keyword(s):  
Popular Sovereignty ◽  
The People ◽  
Collective Self ◽  
The Relationship ◽  
The Way

As the final chapter of the book, Chapter 10 confronts the limits of an imagination that is constitutional and constituent, as well as (e)utopian—oriented towards concrete visions of a better life. In doing so, the chapter confronts the role of Square, Triangle, and Circle—which subtly affect the way we think about legal hierarchy, popular sovereignty, and collective self-government. Building on that discussion, the chapter confronts the relationship between circularity, transparency, and iconography of ‘paradoxical’ origins of democratic constitutions. These representations are part of a broader morphology of imaginative obstacles that stand in the way of a more expansive constituent imagination. The second part of the chapter focuses on the most important five—Anathema, Nebula, Utopia, Aporia, and Tabula—and closes with the discussion of Ernst Bloch’s ‘wishful images’ and the ways in which manifold ‘diagrams of hope and purpose’ beyond the people may help make them attractive again.

The Eighteenth-Century Social Order in Surat: A Reply and an Excursus on the Riots of 1788 and 1795

1991 ◽  
Vol 25 (2) ◽  
pp. 321-365 ◽  
Author(s):  
Lakshmi Subramanian
Keyword(s):  
Eighteenth Century ◽  
Social Structure ◽  
Social Order ◽  
Recent Article ◽  
Alternative Explanation ◽  
Archival Material ◽  
The Social

The Banias of eighteenth-century Surat, whom Michelguglielmo Torri earlier treated with indifference if not innocence, have invited his wrath since they were brought into focus by the publication of my essay on the Banias and the Surat riot of 1795. In his ‘rejoinder’ to my article, he seeks to wish away their existence altogether (to him there was no specific Bania community, the term merely signifying traders of all communities engaged in the profession of brokerage), and seeks to provide what he regards as an ‘alternative’ explanation of the Muslim–Bania riot of 1795. the Muslim-Bania riot of 1795. It shall be my purpose in this reply to show that his alternative explanation is neither an alternative nor even an explanation, and is based on a basic confusion in his mind about the Banias as well as the principal sources of tension in the social structure of Surat. I shall treat two main subjects in this reply to his misdirected criticisms. First, I shall present some original indigenous material as well as European documentation to further clarify the identity, position and role of the Banias, whom Irfan Habib in a recent article has identified as the most important trading group in the trading world of seventeenth and eighteenth-century India. It is also my purpose to show how the social order of Surat operated under stress by presenting some archival material, the existence of which Torri seems to be completely unaware of, on the Parsi-Muslim riot of 1788.

Development of ecological culture of an individual in a multicultural environment.

2020 ◽  
Vol 89-90 (4-5) ◽  
pp. 102-115
Author(s):  
Natalia Evstafyeva ◽  
◽  
Irina Wagner ◽  
Yulia Grishaeva ◽  
◽  
...  
Keyword(s):  
Multicultural Education ◽  
Social Role ◽  
Modern Society ◽  
Russian Society ◽  
Multicultural Environment ◽  
The People ◽  
The Social ◽  
Ecological Culture ◽  
Methodological Aspects

The article deals with methodological aspects of the development of ecological culture of schoolchildren in a multicultural educational environment. The authors identify two acute problems in modern society – multiculturalism and ecology. The Russian Federation is a multicultural country. Multicultural education is aimed at preserving the diversity of Russian society, carries the potential and tool for protecting ethnic and national communities in a multi-ethnic Russia, promotes the integration of all territorial-economic, political and national-cultural communities into a single Russian nation, allows a person to adapt to a multicultural world, helps a person understand himself and the people around him and promote the social role of a cultural person in society. The authors consider the relationship between multiculturalism and ethnopedagogy, identify the main pedagogical approaches and principles of development of multicultural education. The article notes the importance of integration of two significant areas in education and in the world - ethnology and ecology. Together they make an ethno-cultural module and an eco-cultural module which form the values for the society sustainable development. The possibility of using the technology of project activity through the implementation of ethno-ecological projects of students is considered. The authors note that ethnoecological projects on the dominant activity of students can be of different directions: research, educational, creative or practical ones. The most effective way to work on projects is through the implementation of a system of eco-oriented multicultural project weeks. Authors pay an important attention to the projects aimed at studying the ethnoecological traditions of the native land, the peculiarities of its geography, climate, natural landscape, flora and fauna, reflected in folklore, folk crafts, cults, rituals, holidays, legends, myths, etc.

Paul Hindemith’s Cantata “Frau Musica” in the Context of the Participatory Musical Art Development

2021 ◽  
Vol 18 (4) ◽  
pp. 398-408
Author(s):  
Tatiana A. Tsvetkovskaya
Keyword(s):  
Social Role ◽  
Collaborative Work ◽  
Music Festivals ◽  
Musical Education ◽  
Leading Role ◽  
Collective Work ◽  
The Social ◽  
German Composer ◽  
Source Of Information

The article analyses the cantata “Frau Musica” by the German composer P. Hindemith. This work has come to be widely understood as an example of Gebrauchsmusik in the works of O. Leontieva, K.-D. Krabiel, M. Breivik. Gebrauchsmusik is often identified as utility music, which means that it is created for some specific purpose; but the purpose does not have to be utilitarian. In order to assess the profoundness of the composer’s concept and to clarify specifics of the descriptive term, it is necessary to go back to the basics of the theoretical debates about the social role of art that unfolded in the 1920s. Their main participants were H. Besseler and T. Adorno. A valuable source of information is the programs of music festivals in Donaueschingen and Baden-Baden, where Gebrauchsmusik was evolving as a multi-genre artistic experiment. Hindemith played the leading role in this process. It is also important to understand the reasons that prompted the composer to use M. Luther’s text in the cantata “Frau Musica”.Today the Gebrauchsmusik’s ideas — revitalization of the audience, expanding access to musical education and practical musical activities that evolve collaborative work — have gained the most relevance. According to the author’s hypothesis, “Frau Musica” can be regarded as an illustrative example of a work that combines different views on the nature of musical participation: a spiritual act, a collective work, the highest level of musical accessibility. In this particular composition, Hindemith intuitively found the most promising ways for the development of creative interaction between the composer and the listener, which subsequently led to the creation of a whole corpus of participatory works, including Tod Makover’s “City Symphonies”, Alexander Radvilovich’s “Baltic Music”, Paul Rissman’s “Supersonic”.

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