ASPEK LOKALITAS PADA NOVEL POPULER INDONESIA

2018 ◽  
Vol 5 (1) ◽  
pp. 50-61
Author(s):  
Muhamad Adji ◽  
Dadang Suganda ◽  
Baban Banita
Keyword(s):  
Cultural Studies ◽  
Cultural Values ◽  
Mutual Cooperation ◽  
Global Discourse ◽  
Popular Novel ◽  
Object Of Study ◽  
Global World ◽  
The Impact ◽  
Global Values ◽  
Descriptive Method

Abstract: Contemporary popular novels generally bring about a global discourse. This is the impact of the authors' contact with the global world. Andrea Hirata and Ahmad Fuadi are authors who are closely related to the global world affecting their works. However, local cultural values are also contained in the novels. Thus, there is a wedge between local and global values within the text. This paper is intended to examine how the local values are represented by the text of a global popular novel. This study uses two popular novel texts as the object of study, namely Sang Pemimpi by Andrea Hirata and Negeri 5 Menara by Ahmad Fuadi. The questions that guide this paper are a) how aspects of locality are represented in popular novels, b) what forms of locality aspects are contained in popular novels. In this paper, an analytical descriptive method using the perspective of cultural studies is used. The results show that the aspects of locality are featured in popular novels through background stories, figures, and habits demonstrated by the main characters. These intrinsic elements show the values of locality that are related to mutual cooperation and wander traditions.Abstrak: Novel-novel populer kontemporer pada umumnya banyak memunculkan wacana global. Hal ini merupakan imbas dari persentuhan para pengarang dengan dunia global. Andrea Hirata dan Ahmad Fuadi adalah pengarang-pengarang yang memiliki keterkaitan erat dengan dunia global sehingga berdampak pada karya-karya mereka. Namun demikian, nilai-nilai budaya lokal juga termuat di dalam novel-novel tersebut. Sehingga, terjadi irisan antara nilai-nilai lokal dan global di dalam teks tersebut. Tulisan ini dimaksudkan untuk mengkaji bagaimana nilai-nilai lokal tersebut direpresentasikan teks novel popoler yang berwacana global. Kajian ini menggunakan dua teks novel populer sebagai objek kajian, yaitu Sang Pemimpi karya Andrea Hirata dan Negeri 5 Menara karya Ahmad Fuadi. Pertanyaan yang menuntun tulisan ini adalah a) bagaimana aspek lokalitas direpresentasikan di dalam novel populer, b) apa bentuk aspek lokalitas yang ada di dalam novel populer. Tulisan ini menggunakan metode deskriptif analitis dengan perspektif kajian budaya. Hasil penelitian menunjukkan bahwa aspek lokalitas ditampilkan dalam novel populer melalui latar cerita, tokoh-tokoh, dan kebiasaan yang ditunjukkan oleh tokoh utama. Unsur-unsur intrinsik tersebut menunjukkan nilai-nilai lokalitas yang berkaitan dengan tradisi gotong royong dan merantau.

scholarly journals Global values of the global world

2021 ◽  
Vol 37 (3) ◽  
pp. 532-543
Author(s):  
Elena M. Sergeichik ◽  
Keyword(s):  
Cultural Values ◽  
Intercultural Communication ◽  
Social Progress ◽  
Network Society ◽  
Main Element ◽  
Social Communities ◽  
European Culture ◽  
The Face ◽  
Global World ◽  
Global Values

The article is devoted to the problem of global values, whose existence is problematized in the face of increased regionalization as a vector of world development. Regionalization is not “the end of globalization”, but its stage, which is “the revolution of plurality” (M. Naim) — distribution regularities of the network society on the whole world. The global world is not a homo geneous world of mankind based on the same values, rather the global world is a combination of diverse social communities striving for autonomy and self-determination. Building on the concepts of M. McLuhan, A. Toffler, D. Bell and N. Luhman, the article analyzes the information society in which the main element is communication as a source of social innovations. Digital technologies contribute to the development of human abilities and personal qualities without which social progress is impossible. If the vision of humanity in the development of the network society, where relations between the countries, regions, social communities and people are built on the basis of the values of life, liberty, creativity, justice, law, etc., then these values should be recognized as global. Particular attention is paid to the analysis of the reaction of various social communities on regionalization, which finds its expression in the deepening of social inequality, increasing conflict of generations and other phenomena that contribute to disseminating conservative ideas and moods. Based on the works of J. Derrida, N. Luhman and D. Kean, it is shown that global values are not the achievements of exclusively European culture but are to varying degrees implemented and developed in all cultures. Against the background of the crisis of multiculturalism, the integration of cultures should be based on intercultural communication, for which the process of coordinating positions is important. The purpose of intercultural communication is not only the exchange of cultural values, but the demonstration of the benefits of life in those communities that are guided by global values.

ZOONONYM AS A STRUCTURALLY MEANINGFUL COMPONENT OF GODONYMS IN STOCKHOLM

2021 ◽  
pp. 105-110
Author(s):  
У.П. Природина
Keyword(s):  
Comparative Analysis ◽  
Cultural Studies ◽  
Systematic Study ◽  
Point Of View ◽  
Semantic Features ◽  
Analysis Method ◽  
Postgraduate Students ◽  
Observation Method ◽  
Object Of Study ◽  
Descriptive Method

В статье проводится исследование одного из сегментов топонимической системы шведского языка, а именно годонимов города Стокгольма, включающих в свой состав наименования животных. Цель исследования - установить структурно-семантические особенности избранной для изучения группы годонимов на основе анализа соотношения их с производящими словами, номинирующими различные виды птиц и млекопитающих, и показать важность избранной лексической группы в фиксации элементов шведской культуры. Актуальность статьи определяется главным образом важностью систематизированного изучения топонимов шведского языка и их лингвокультурной специфики. Избранный объект исследования рассматривается в двух ракурсах: лексикологическом и культурологическом. В первой части статьи изучаются структурно-семантические и, в частности, деривационные особенности отобранных единиц. Во второй части исследования данные наименования подвергаются культурологическому описанию, а именно, с точки зрения национально-культурного содержания, соотносимого с зоологическим компонентом годонимов города Стокгольма. Проанализированы 64 годонима города Стокгольма, производящей основой которых являются лексемы, называющие различные виды птиц и млекопитающих, имеющих важное значение в производственно-материальной деятельности шведов или представляющих определенные символы их духовной деятельности. В работе использованы следующие методы исследования: метод наблюдения, описательный метод и метод дефиниционного анализа, метод сопоставительного анализа и метод этимологического анализа. Результаты проведенного исследования дают представление о национальных особенностях зоологического кода шведской культуры, а также вносят некоторый вклад в развитие ономастики. Статья может быть интересна специалистам в области языкознания и культурологии, преподавателям шведского языка, аспирантам и студентам лингвистического и культурологического направлений подготовки. The article investigates one of the segments of the toponymic system of the Swedish language, namely the godonyms in Stockholm, which include the names of animals. The purpose of the study is to establish the structural-semantic features of the group of godonyms chosen for studying on the basis of analyzing their relationship with the producing words that nominate various species of birds and mammals, and to show the importance of the chosen lexical group in fixing the elements of the Swedish culture. The relevance of the article is determined mainly by the importance of a systematic study of the toponyms of the Swedish language and their linguistic and cultural specifics. The selected object of study is considered in two ways: lexicological and culturological. In the first part of the article, structural-semantic and, in particular, derivational features of the selected units are studied. In the second part of the study, these names are subjected to a culturological description, namely, from the point of view of the national-cultural content, which is correlated with the zoological component of the godonyms in Stockholm. 64 godonyms in Stockholm are analyzed, the production basis of which are lexemes that name various species of birds and mammals, which are important in the production and material activities of the Swedes or represent certain symbols of their spiritual activity. The following research methods were used in the work: observation method, descriptive method and method of definition analysis, comparative analysis method and etymological analysis method. The results of the study give an idea of the national features of the zoological code of the Swedish culture, and also make some contribution to the development of onomastics. The article may be of interest to specialists in the field of linguistics and cultural studies, teachers of the Swedish language, postgraduate students and students of linguistic and cultural studies.

scholarly journals Globalization of culture and values: myth or reality?

2003 ◽  
Vol 10 ◽  
pp. 160-172
Author(s):  
Klaus Scherpe
Keyword(s):  
Cultural Studies ◽  
Cultural Values ◽  
Great Care ◽  
The Impact

Resumo: No discurso da globalização, deve-se ter o cuidado de não simplificar a complexidade nem fazer uso de termos totalizadores, essencialistas e absolutizantes. Os valores culturais tornam-se uma arma aterrorizante se sua ambiguidade é ignorada, se a cultura se torna culturalismo sem considerar que os valores sempre foram, em qualquer momento da história, construções da cultura e, portanto, sujeitos a reconstruções: um processo que testemunhamos agora sob o impacto de uma globalização economicamente dominada.Palavras-chave: culturalismo; estudos culturais; globalização.Abstract: In the discourse of globalization one should take great care not to simplify complexity, not to make use of totalistic, essentialistic, and absolutizing terms. Cultural values become a terrifying weapon if their ambiguity is ignored, if culture becomes culturalism without considering that values have always been, at any point in history, constructions of culture and therefore prone to re-constructions: a process we presently are witness to under the impact of economically dominated globalization.Keywords: culturalism; Cultural Studies; globalization.

scholarly journals Globalization of culture and values: myth or reality?

2003 ◽  
Vol 11 ◽  
pp. 160
Author(s):  
Klaus Scherpe
Keyword(s):  
Cultural Studies ◽  
Cultural Values ◽  
Great Care ◽  
The Impact

Resumo: No discurso da globalização, deve-se ter o cuidado de não simplificar a complexidade nem fazer uso de termos totalizadores, essencialistas e absolutizantes. Os valores culturais tornam-se uma arma aterrorizante se sua ambiguidade é ignorada, se a cultura se torna culturalismo sem considerar que os valores sempre foram, em qualquer momento da história, construções da cultura e, portanto, sujeitos a reconstruções: um processo que testemunhamos agora sob o impacto de uma globalização economicamente dominada.Palavras-chave: culturalismo; estudos culturais; globalização.Abstract: In the discourse of globalization one should take great care not to simplify complexity, not to make use of totalistic, essentialistic, and absolutizing terms. Cultural values become a terrifying weapon if their ambiguity is ignored, if culture becomes culturalism without considering that values have always been, at any point in history, constructions of culture and therefore prone to re-constructions: a process we presently are witness to under the impact of economically dominated globalization.Keywords: culturalism; Cultural Studies; globalization.

scholarly journals Dinamika Budaya Material pada Desain Furnitur Kayu di Indonesia

Panggung ◽  
2016 ◽  
Vol 26 (3) ◽  
Author(s):  
Arianti Ayu Puspita Ayu Puspita ◽  
Agus Sachari ◽  
Andar Bagus Sriwarno
Keyword(s):  
Cultural Studies ◽  
Cultural Values ◽  
Solid Wood ◽  
Cultural Development ◽  
Furniture Industry ◽  
Furniture Design ◽  
High Demand ◽  
Wood Processing ◽  
Wood Utilization ◽  
The Impact

AbstrakKayu merupakan material yang banyak dimanfaatkan di Indonesia, salah satunya adalah untuk furnitur. Perubahan kondisi ekonomi hingga abad ke-21, kemudian meningkatnya kebutuhan furnitur baik dari luar dan dalam negeri, dan perkembangan ilmu desain di Indonesia, secara tidak langsung berhubungan dengan permasalahan ekologi. Ketersediaan sumber daya alam seperti kayu, semakin berkurang walaupun kebutuhannya semakin tinggi. Hingga kini kondisi tersebut mendorong industri furnitur di Indonesia untuk menggunakan alternatif berbagai macam kayu solid, kayu olahan hingga kayu limbah. Selain karena faktor keterbatasan persediaan kayu, aspek sosial dan budaya juga turut mempengaruhi kemunculan berbagai jenis alternatif kayu tersebut. Dari waktu ke waktu, perubahan kondisi sosial, ekonomi, dan gaya hidup, turut berperan pada kemunculan bentuk-bentuk furnitur baru di Indonesia. Pada penelitian ini, transisi kebutuhan material kayu pada furnitur akan dikaitkan dengan dinamika sosial budaya yang terjadi dari abad ke-18 hingga abad ke-21 di Indonesia. Transisi akan dilihat berdasarkan perubahan teori Material Cultural Studies, yang kemudian akan menghasilkan kesimpulan bahwa sebuah material memiliki pengaruh besar terhadap karakter desain furnitur di Indonesia.Kata kunci: transisi, furnitur, kayu, Indonesia, ekologiAbstractWood is a material that is widely used in Indonesia, particularly for furniture. The impact of Indonesia economic development in 21st century, then the increasing needs of furniture both from outside and within the country, and the development of design in Indonesia, are directly related to ecological problems.The high demand for wood can reduce timber supply.Until now, these conditions encourage the furniture industry in Indonesia to use alternate various kinds of solid wood, wood processing and wood waste.Wood has a role in the dynamic cultural development of Java, both from the aspect of spiritual, philosophical, aesthetic and economic.The role can be assessed through one of the symbols of culture, namely furniture products. This study aims to describe the shift in social and cultural values that occurred on the island of Java, in particular the use of wood materials.The development of wood utilization will be explained based on the changing needs of the community, through Material Cultural Studies viewpoint. By looking at the changes in technological trends, social conditions and public taste, will be known tendency of any type of wood used today. Sustainable and ecologicalconcept for furniture design in Indonesia would be seen as an opportunity to maintain the continuity of wood materials.Keyword: transition, furniture, wood, Indonesia, ecology

scholarly journals PENGARUH BANGUNAN UMA LENGGE TERHADAP KEHIDUPAN SOSIAL DAN BUDAYA MASYARAKAT DESA MARIA KECAMATAN WAWO KABUPATEN BIMA

2019 ◽  
Vol 32 (1) ◽  
pp. 13
Author(s):  
Chrisantya Angelita ◽  
Renhard Fernandus Manurung ◽  
Ni Made Yuni Sugiantari ◽  
Adinda Sanita Putri Khinari ◽  
Rochtri Agung Bawono
Keyword(s):  
Cultural Values ◽  
Direct Observation ◽  
Social Values ◽  
Front Part ◽  
Literature Study ◽  
Mutual Cooperation ◽  
Cultural Life ◽  
The Social ◽  
Qualitative Descriptive ◽  
Descriptive Method

Uma Lengge building is traditional building in Bima District West Nusa Tenggara which functions as the residence of Mbojo tribe and place to store food. The study aims to analyze the characteristics and relation of Uma Lengge buildings with the social and cultural life of Maria Village. The approach used in this study is archaeological approach with qualitative descriptive method. The study began with collecting data through literature study, direct observation, and interviews. The trapezoidal part of the roof with legs, has two pieces of crossing each other at each end of the ridge with bamboo material. The door leads to Mecca. The front part of the house may not be faced with another houses. Uma Lengge has three main parts such as the foundation, the first floor and second floors. The building of Uma Lengge has links with social values such as the value of mutual cooperation, value of hospitality, value of deliberation, value of helping and cultural values in Ampa Fare ceremony and inter dowry ceremony. Bangunan Uma Lengge merupakan bangunan tradisional di Kabupaten Bima Nusa Tenggara Barat. Bangunan ini berfungsi untuk tempat tinggal masyarakat suku Mbojo sekaligus tempat menyimpan bahan makanan. Penelitian ini bertujuan untuk menganalisis karakteristik serta keterkaitan bangunan Uma Lengge terhadap kehidupan sosial dan kebudayaan masyarakat Desa Maria. Pendekatan yang digunakan adalah pendekatan arkeologi dengan metode deskriptif kualitatif. Penelitian dimulai dengan melakukan pengumpulan data melalui studi pustaka, pengamatan secara langsung di lapangan, melakukan wawancara untuk data penelitian melalui informan. Diperoleh data pada bagian atap bangunan berbentuk trapesium sama kaki serta memiliki dua buah wanga yang saling menyilang pada setiap ujung bubungan atap dengan bahan bambu. Bagian pintu bangunan arah hadap mengarah ke Mekah, bagian depan bangunan tidak boleh berhadapan dengan bagian depan bangunan di sekitar tetapi bertolak belakang terhadap bangunan lainnya. Bangunan Uma Lengge memiliki tiga bagian utama seperti bagian pondasi, lantai satu dan lantai dua sekaligus atap. Bangunan Uma Lengge memiliki keterkaitan dengan nilai sosial kehidupan masyarakat Maria seperti; nilai gotong royong; nilai silahturrahmi; nilai musyawarah; nilai tolong menolong dan keterkaitan pada nilai kebudayaan dalam kehidupan masyarakat Desa Maria seperti; upacara Ampa Fare dan upacara mengantar mahar.

scholarly journals PERSEPSI MASYARAKAT TERHADAP FUNGSI RAWA DI DAERAH MUSI RAWAS

2021 ◽  
Vol 8 (1) ◽  
pp. 22
Author(s):  
Septi Kurnia ◽  
Meli Astriani ◽  
Saleh Hidayat
Keyword(s):  
Public Perception ◽  
Agricultural Land ◽  
Research Activities ◽  
The People ◽  
Qualitative Descriptive ◽  
Water Plants ◽  
Object Of Study ◽  
Real Picture ◽  
The Impact ◽  
Descriptive Method

<p><em>Swamps are part of relatively flat land along the coast, streams or lakes and there is vegetation in the form of water plants, leading to the land up to ± 100 km which is generally affected by tides from the surrounding rivers. The method used in this study is a qualitative descriptive method, namely a method of analysis that seeks to explain the conditions of the object of study according to certain criteria so that it can provide a real picture of what is happening in the research place. Public Perception of Swamp Function in the Musi Rawas Area. People living in O. mangunharjo Village use swamps to help farmers in the use of conversion of agricultural land. However, to find out people's perceptions of the function of swamps, there are ten questions to analyze the community's perceptions of the function of swamps in the Musi Rawas area. From the research activities, it is known that from the community's perception of the function of swampland in O. Mangunharjo village, Musi Rawas Regency, there are many activities or activities that occur around swamps carried out by farmers such as; looking for grass for livestock, then hoeing or plowing the fields and farmers who plant vegetables considering that swamps are very important to the balance of the environment, especially in the economy of the people around O. Mangunharjo village in Musi Rawas Regency, there are 2 respondents who do not know the impact of the damage the swamp ecosystem affects the surrounding environment and 3 respondents know its impact. Based on PKL activities, it can be concluded that the community knows the function of swamps in the surrounding settlements, namely that the presence of swamps can balance the ecological functions of the environment.</em><em></em></p>

scholarly journals CREATIVITY OF LANGUAGE, LEXICAL RELATIONS, AND CULTURAL VALUES: SUNDANESE HILARIOUS PUNS IN BRILIO.NET

2020 ◽  
Vol 8 (3) ◽  
pp. 1260-1271
Author(s):  
Sariah Sariah ◽  
Jatmika Nurhadi
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Technological Advances ◽  
Digital Development ◽  
Collection Data ◽  
Data Source ◽  
Global Values ◽  
Lexical Relations ◽  
Descriptive Method ◽  
Culture And Language

Purpose of the study: The objective is to be studied is the use of Sundanese language with the opposite meaning, cause-effect, comparison, and extension of meaning. The use of the Sundanese language contains cultural values of humility, advice/invitations, and friendliness. Cultural values ​​become the personality of the Sundanese brand adapted to the development of technology to make the speech products of the author also discuss local and global values. Methodology: This study seeks to analyze language creativity with local Sundanese nuances that follow global progress. This research used a descriptive qualitative method. The data source from 100 Sundanese hilarious puns found in brilio.net. The descriptive method was used in several stages, namely data collection, data analysis, and data presentation. Main Findings: This research shows that Sundanese hilarious puns found in brilio.net use language creativity which contains 35% expansion of meaning (polysemy), opposite meaning (20%), cause-effect (25%), and comparison (20%). The dominant cultural values are friendliness by 52.5% others are humility (20%) and advice (27.5%). They reflect the habits of Sundanese people who like to joke and empower technological advances so that the creativity of the language produced further reflects today's digital development. Applications of this study: This research is used as a tool or model in understanding and interpreting language creativity in terms of contrastive meaning, cause-effect, comparison, the extension of meaning and values, i.e.: humility, advice, and friendliness in Sundanese hilarious puns. Novelty/Originality of this study: Sundanese hilarious puns show that language creativity not only empowers the play of words, but also the cultural values that become the tradition of Sundanese people, namely the traditions of Sundanese who like to joke (ngabodor). Cultural and lexical relationships are combined and produce funny speech following the development of typical Sundanese technology. Sundanese culture and language will persist if Sundanese people always use and maintain them, one of which is by creating hilarious Sundanese puns that follows technological advances, such as those found in Sundanese hilarious puns in brilio.net.

scholarly journals Nilai Budaya dalam Serat Ajisaka

2021 ◽  
Vol 4 (2) ◽  
pp. 177-188
Author(s):  
Erlin Kartikasari
Keyword(s):  
Cultural Values ◽  
Moral Values ◽  
Cultural Value ◽  
Educational Values ◽  
Mutual Cooperation ◽  
Second Stage ◽  
The People ◽  
Latin Script ◽  
Three Stages ◽  
Descriptive Method

One of Javanese literature attached to Javanese people is the story of Ajisaka, which was published among the people in verbal and writing. Ajisaka is a Javanese figure whom the Javanese people consider as the originator of Javanese script. One of the recorded of the story of Ajisaka was the Serat Ajisaka written by J. Kats using Javanese script. Serat Ajisaka is one of the stories from a collection of stories in the book entitled Serat Jawi Tanpa Sekar written by J. Kats, a Dutch writer in 1942. This research aims to describe the cultural values ​​in Serat Ajisaka by J. Kats in 1942 using philology studies. This research uses the descriptive method conducted in three stages, the first stage transcribing data, the second stage transliterating Latin script containing Javanese into Indonesian, then analyzing the cultural value in Serat Ajisaka. Serat Ajisaka has several concepts of cultural values, namely: 1) educational values, 2) religious values, 3) leadership values, 4) heroism values, 5) courage values, 6) simplicity values, 7) mutual-cooperation values, 8) moral values, and 9) the value of sacrifice for others.

scholarly journals THE SOCIAL AND CULTURAL VALUES TRANSMISSION OF AN ORAL TRADITION

2020 ◽  
Vol 2 (3) ◽  
pp. 196-205
Author(s):  
Luluk Ulfa Hasanah ◽  
Novi Andari
Keyword(s):  
Cultural Values ◽  
Oral Tradition ◽  
Local Community ◽  
Oral Traditions ◽  
Mutual Cooperation ◽  
The Social ◽  
History Of ◽  
Qualitative Descriptive ◽  
Descriptive Method

The purpose of this research is to explore the oral traditions that exist in the Becirongengor village as well as the social and cultural values ​​contained in these oral traditions so that these values ​​can provide learning for the local community. Starting from the problem that the oral tradition that develops in society is starting to lose its existence. Currently the role of oral tradition has begun to be replaced by the existence of social media that has mushroomed in the community. The question is how the oral tradition is able to provide social and cultural values ​​among the community, especially the Becirongengor Village community. The qualitative descriptive method is the chosen research method. The results found that there are still oral traditions that develop in the community, namely (1) the history of Beciro and Ngengor; (2) Haul Mbah Janten and Mbah Surogati; (3) the Kleman Tradition; (4) Paseban Karang Jiwo; (5) MBET traditions; and (6) Slametan. The social and cultural values ​​implicit in the oral tradition are the values ​​of mutual cooperation, andap ashor, tepo seliro, aji mareng sesepuh, friendship, tolerance, religious, and historical values. Of course, oral tradition also provides benefits in social science and cultural education among people, who have experienced the process of transmitting social values ​​that function for entertainment, reminiscing about the past (meaning to history studying), solidarity and togetherness, religious or religious functions, social control, and education.        

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