scholarly journals Archeographic Publications of Cossack Chronicles during ХVІІІ–ХХІ centuries

2019 ◽  
Vol 1 (1-2) ◽  
pp. 94
Author(s):  
Tetiana V. Voitsekhovska

The article shows the publications of the Cossack Chronicles of Eyewitness, H. Hrabianka’s and S. Velychko’s during ХVІІІ–ХХІ centuries. During the study historical and comparative method and method of analysis and synthesis were used. The distinctive phenomenon of Ukrainian historiography of the late seventeenth – and early eighteenth-century is the so-called «Cossack chronicles». These works are products of the culture of the Cossack chancellerists of the Hetmanate, which were the new forms of history writing. Cossack chronicles deals with the political concept social elite of ХVІІІ century and cultural ideals of the Baroque period. The article contains the analysis of the publications these historical-literary compositions, their correspondence to the academic, scientific-critical or popular type of publications. The ways and methods of text transmission, which were used in the publication of the Cossack «chronicles» taking into account in edition practice of their editorial offices and numerous copies are disclosed. The scientific support of publications of Cossack «chronicles», are characterized. The article contains the analysis of the presence of comments, notes, name and geographical indications, the dictionary of obsolete words, archeographic, paleographic and textological study of the compositions, as well as information about the author’s personality in the texts of Cossack «chronicles» . Today there are several editions of Cossack Chronicles. But these publications are not intended for historians, but for a wide range of readers and do not qualify for a scientific status. Because these texts are reprints or photographic reproduction of the earlier editions of the second half of the nineteenth – early twentieth century. The publication 1971 of the Chronicle of the Eyewitness is the most qualitative publication from all the Cossack chronicles. This text is given in comparison with the corresponding fragments of the remaining copies of the composition, and this work has the obligatory attributes of academic type of the publication. Therefore modern Ukrainian historical science is in urgent need of a full-fledged scientific study and reprinting of the Cossack Chronicles of Eyewitness, H. Hrabianka’s and S. Velychko’s which was important historical narratives and compositions of the political thought of the eighteenth century.

This book brings together essays on the burgeoning array of local antiquarian practices developed across Europe in the early modern era (c. 1400-1700). Adopting an interdisciplinary and comparative method it investigates how individuals, communities and regions invented their own ancient pasts according to concerns they faced in the present. A wide range of 'antiquities' -- real or fictive, Roman, or pre-Roman, unintentionally confused or deliberately forged -- emerged through archaeological investigations, new works of art and architecture, collections, history-writing and literature. This book is the first to explore the concept of local concepts of antiquity across Europe in a period that has been defined as a uniform 'Renaissance'. Contributions take a new novel approach to the revival of the antique in different parts of Italy and also extend to other, less widely studied antiquarian traditions in France, the Netherlands, Spain, Portugal, Britain and Poland. They examine how ruins, inscriptions, and literary works were used to provide evidence of a particular idea of local origins, rewrite history or vaunt civic pride. They consider municipal antiquities collections in Southern Italy and Southern France, the antiquarian response to the pagan, Christian and Islamic past on the Iberian Peninsula, or Netherlandish interest in megalithic ruins thought to be traces of a prehistoric race of Giants. This interdisciplinary book is of interest for students and scholars of Early modern art history, architectural history, literary studies and history, as well as classics and the reception of antiquity.


1941 ◽  
Vol 10 (3) ◽  
pp. 246-262
Author(s):  
Raymond P. Stearns

A number of factors have combined to obscure the Puritan mind from contemporary view. Until about a century ago, Puritan history both in England and America was written mostly from anti-Puritan, post-Restoration sources. Thomas Carlyle's Letters and Speeches of Oliver Cromwell marked a turning point in this practice, and the works of Samuel Rawson Gardiner and of Sir Charles Firth gave seventeenth century English Puritanism a narrowly interpreted, but fairer, hearing. The New England Puritan, however, received little real benefit. The political historian and the economic determinist despised theology and, accordingly, lacked the chief instrument whereby to probe the Puritan mind. Moreover, the American historian, steeped in nineteenth century liberalist notions and mightily affected by the English Whig tradition in history writing, usually made the historical error of reading into the New England mind ideas which are the results of nineteenth and twentieth century experience. Accordingly, they read backward into colonial history merely to emphasize the Puritans as forerunners of religious toleration, democracy, and capitalism (all of which, in the contemporary sense, the Puritan would have abhorred from1 the bottom of his soul!). These writers refused to believe any people could be as religious as the Puritans pretended and they concluded either that Puritans were all hypocrites or that a hypocritical Puritan clergy tyrannized a defenseless people until the latter, in righteous desperation, overthrew the bigoted priests and let in the pure air of eighteenth century rationalism.


1980 ◽  
Vol 23 (2) ◽  
pp. 295-325 ◽  
Author(s):  
J. C. D. Clark

England has not known a simple two-party system, oraparty system of any sort. The lineage of English parties is fragmented and discontinuous. Most of the apparent continuities, like the myth of a long-standing two-party system, have been invented in retrospect by politicians and publicists seeking the justification of a pedigree. Party itself has not been a constant phenomenon, which could be defined by the political scientist and then searched for by the historian. The English experience, rather, is of a succession of discontinuous two-, three-, even four-party systems whose components both develop and relate to each other through changing conventions. Often the fiction of the ‘two-party system’ has disguised the reality of three or more parties; parties which, themselves, can be the vehicles for a wide range of issues. It is a commonplace, which was evident to Hume and Bolingbroke, that whigs and tories exchanged many of their policy commitments in the early eighteenth century; but the same suggestion has been made of the Conservative and Labour parties today. The content of a party's programme has always been almost infinitely flexible;exceptin respect of the questions raised by a small number of threats, challenges or problems. The existence and endurance of party systems has usually articulated the ideological polarity which such challenges induce.


Author(s):  
Anton Mezhenin ◽  
Yuliya Tsyvatа

The purpose of the article is to identify the features and determine a promising theoretical and practical approach to acting in the context of the specifics of post-dramatic theater. Methodology. An analytical method was applied to identify domestic and foreign scientific works on the theory of post-dramatic theater; the method of systems analysis and synthesis, thanks to which the approaches and methods of actor's mastery developed by K. Stanislavsky are considered in the context of dramatic and post-dramatic theater, with their inherent originality; the method of historical and cultural analysis and the comparative method, on the basis of which the differences in acting in the performances of dramatic and post-dramatic theater are revealed. Scientific novelty. The skill of the actor of the post-dramatic theater was investigated; the features of acting perception and practice of playing in performative practice are revealed; a promising theoretical and practical approach to acting, corresponding to the specifics of post-dramatic theater, is proposed; the expediency of using certain principles of the Stanislavsky system in search of new methods of acting by an actor in post-dramatic theater has been proved. Conclusions. A wide range of types of theatrical practices at the present stage of the development of the performing arts has led to the transformation of acting perception and acting. The post-dramatic theater offers the viewer not only the image of the hero but also the special existence of the actor, which is defined as “presence” and is the result of work on the material, the theme of the performance. In the context of the specifics of post-dramatic theater, in our opinion, a proactive approach is appropriate, providing for the rejection of prejudices and adherence to a single system, discourse or practice and cultivates a critical awareness of acting as a multiple and variable. This approach will contribute to the implementation of a certain set of actions - historically and procedurally considered and comprehended by the actor "absolute" while being part of the plurality. For example, the study showed that for the development of the actor's skill in certain types of post-dramatic theater, it is extremely useful to use certain aspects of the Stanislavsky system, in particular, the development of an actor's inner creative state of body and mind becomes extremely important.


Author(s):  
Olha Shumilina

Relevance of the study. The article studies recently found symphony of the prominent Ukrainian composer of the second half of the eighteenth century Maxim Berezovsky. He is widely known now as the author of cyclic spiritual concerts written for the Orthodox worship, and is practically unknown as a musician instrumentalist associated with the imperial theater and the court musical life. The work of M. Berezovsky as a secular musician determined the creative interest in composing instrumental music intended for secular chamber and orchestral music. Main objective of the article is a clarification of M.Berezovsky symphony as one of secular field artworks in the light of new summaries about artist’s life-creativity. Methodology. Taking into account peculiarities of the material and the analytical approach to its study, the methods of theoretical research have been chosen(abstraction, analysis and synthesis, induction and deduction, mental modeling, ascension from abstract to concrete, etc.). Conclusions. As a result of a study the symphony analysis in a context of new authentic statements about M.Berezovsky’s life-creativity. It was stated that this artwork was written not accidentally and detects absolute awareness of the artist in all composer’s niceties – how to build a topic and build a homophonic construction based on it, in a technique of orchestral construction, form creations of that time and etc. From the beginning of his creative career, M. Berezovsky was well aware of the possibilities of the orchestra as a performer, attached to the Italian opera and instrumental music. Symphony enriches our imagination about the works of M. Berezovsky in the field of secular instrumental and operatic music and extends the range of works of the artist beyond the spiritual direction. Some signs indicate that the Symphony was not an independent work, but an overture to the opera Demofont.


Author(s):  
Olha Shumilina

Relevance of the study. The article studies recently found symphony of the prominent Ukrainian composer of the second half of the eighteenth century Maxim Berezovsky. He is widely known now as the author of cyclic spiritual concerts written for the Orthodox worship, and is practically unknown as a musician instrumentalist associated with the imperial theater and the court musical life. The work of M. Berezovsky as a secular musician determined the creative interest in composing instrumental music intended for secular chamber and orchestral music. Main objective of the article is a clarification of M.Berezovsky symphony as one of secular field artworks in the light of new summaries about artist’s life-creativity. Methodology. Taking into account peculiarities of the material and the analytical approach to its study, the methods of theoretical research have been chosen(abstraction, analysis and synthesis, induction and deduction, mental modeling, ascension from abstract to concrete, etc.). Conclusions. As a result of a study the symphony analysis in a context of new authentic statements about M.Berezovsky’s life-creativity. It was stated that this artwork was written not accidentally and detects absolute awareness of the artist in all composer’s niceties – how to build a topic and build a homophonic construction based on it, in a technique of orchestral construction, form creations of that time and etc. From the beginning of his creative career, M. Berezovsky was well aware of the possibilities of the orchestra as a performer, attached to the Italian opera and instrumental music. Symphony enriches our imagination about the works of M. Berezovsky in the field of secular instrumental and operatic music and extends the range of works of the artist beyond the spiritual direction. Some signs indicate that the Symphony was not an independent work, but an overture to the opera Demofont.


2020 ◽  
Author(s):  
Agenagn Kebede Dagnew

AbstractThis paper focuses on Georg Wilhelm Friedrich Hegel (1770-1831)’s political philosophy of state and individuals. In this paper , we will see the political concept of state and state’s relation with individuals.


2020 ◽  
Vol 38 (1) ◽  
pp. 44-66
Author(s):  
Christine Adams

The relationship of the French king and royal mistress, complementary but unequal, embodied the Gallic singularity; the royal mistress exercised a civilizing manner and the soft power of women on the king’s behalf. However, both her contemporaries and nineteenth- and early twentieth-century historians were uncomfortable with the mistress’s political power. Furthermore, paradoxical attitudes about French womanhood have led to analyses of her role that are often contradictory. Royal mistresses have simultaneously been celebrated for their civilizing effect in the realm of culture, chided for their frivolous expenditures on clothing and jewelry, and excoriated for their dangerous meddling in politics. Their increasing visibility in the political realm by the eighteenth century led many to blame Louis XV’s mistresses—along with Queen Marie-Antoinette, who exercised a similar influence over her husband, Louis XVI—for the degradation and eventual fall of the monarchy. This article reexamines the historiography of the royal mistress.


2019 ◽  
Vol 2019/2 ◽  
pp. 5-39
Author(s):  
Darius Baronas

ANNOTATION. This article is the first attempt of the biographic research of Grand Duchess Uliana Algirdienė of Lithuania (d. 17/03/1392), based on the critical analysis of primary sources. It is also aimed at pointing out the reflection of the role of women in the pagan Lithuanian society. The research was carried out by means of the analytical and comparative method of historical source analysis with a view to separate as distinctly as possible the information derived from contemporary sources from the images imposed by later historiographic tradition. The article questions the stereotypes related to Uliana’s great political power in Lithuania’s political life that are well-established in modern historiography and present-day cultural memory. With this an attempt is made to draw attention to the problematic nature of information derived from historical sources as well as to more distinctly define the frames imposed by the political culture of pagan Lithuania which clearly marked the boundaries for the political activities of women representing the ruling dynasty. This article for the most part dwells on the issues related to the coverage of Algirdas and Uliana’s marriage and the period of their married life up to Algirdas’ death in 1377. KEYWORDS: Uliana, Algirdas, Simeon, Grand Duchy of Lithuania, Moscow, Tver, Rus’, women


Author(s):  
Piero Ignazi

Chapter 1 introduces the long and difficult process of the theoretical legitimation of the political party as such. The analysis of the meaning and acceptance of ‘parties’ as tools of expressing contrasting visions moves forward from ancient Greece and Rome where (democratic) politics had first become a matter of speculation and practice, and ends up with the first cautious acceptance of parties by eighteenth-century British thinkers. The chapter explores how parties or factions have been constantly considered tools of division of the ‘common wealth’ and the ‘good society’. The holist and monist vision of a harmonious and compounded society, stigmatized parties and factions as an ultimate danger for the political community. Only when a new way of thinking, that is liberalism, emerged, was room for the acceptance of parties set.


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