scholarly journals Maḫbär et sänbäte: associations religieuses en Ethiopie

Aethiopica ◽  
2012 ◽  
Vol 8 ◽  
pp. 95-111 ◽  
Author(s):  
Stéphane Ancel

Faithful of the Ethiopian Orthodox Täwaḥǝdo Church gather sometimes into a religious association. We can distinguish two types of religious associations: the maḫbär and the sänbäte. These two types are organized on the same scheme and are led by the faithful themselves. Both are based on a fundamental concept, which is to gather faithful around a banquet for a commemoration. Maḫbär and sänbäte are a representation of a zǝkǝr, a crucial concept in the Ethiopian Christianity. The religious authority is shared by one priest who leads the liturgy of the ritual. The presence of a priest without an organizational role highlights the influence of the laymen to organize their own religious life outwards the cast-iron ecclesiastical organisation. The social and religious influence of these organizations is very important in towns and in the countryside. To be member of these associations is a sign of an important social status in the parish community and the reality of both maḫbär and sänbäte shows the existence of a way of dialogue between the Church and the faithful.

Harmoni ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 374-392
Author(s):  
Anik Farida

The establishment of house of worship is one of the crucial issues in the harmony of religious life in Indonesia. Some research have been conducted on the case of the construction of houses of worship, but it use the civic pluralism or human rights perspectives. This paper presents the results of research on the case of the construction of houses of worship, namely the church in Bandung, West Java, with conflict management perspective. This study was designed as a case study, by conducting interviews and observations as well as reviewing documents with conflict management perspectives and regulations on the establishment of houses of worship, by examining the elements of the community involved in the process of building houses of worship and the social mechanisms undertaken. The results of this study indicate that the openness and communication between elements involved in the construction of houses of worship, as well as the process of socialization became an important factor in the establishment of the church, even in places where religious worshipers became ‘minorities.’ Social mechanisms or socialization between elements involved in the construction by itself will strengthen the harmony of religious life.


2018 ◽  
Vol 22 (2) ◽  
pp. 113-142 ◽  
Author(s):  
Eliza F. Kent ◽  
Izabela Orlowska

Abstract In the highlands of Ethiopia, the only remaining stands of native forest are around churches of the Ethiopian Orthodox Tewahido Church. Though hailed as community-conserved areas by environmentalists, we argue that the conservation of such forest is not intentional, but rather an indirect result of the religious norms, beliefs and practices surrounding the sites. In actuality, the religiosity surrounding church forests maintains the purity of the most holy space in the center of the shrine, the tabot, a replica of the Ark of the Covenant, which ensures that the church is a legitimate and effective portal to the divine. An underlying cultural logic of purity and pollution structures the spatial organization of the site outward into a series of concentric circles of diminishing purity and shapes the social order into an elegant hierarchy. This article seeks to understand the norms, beliefs and practices of this sacred geography in its social and religious context, arguing that ignorance of or inattention to these can undermine the conservation goals that have brought these forests, along with so many other sacred natural sites, to the attention of environmentalists around the world.


2014 ◽  
pp. 22-33
Author(s):  
Yu. Borejko

In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the social relations within the parish and the community. 


2011 ◽  
Vol 54 (1-2) ◽  
pp. 273-320
Author(s):  
Janusz Gręźlikowski

Synodal practice in Włocławek diocese in period before Trident Council has rich and interesting history. Synodal activity since the very beginning had been written into the life, activity and development of Włocławek’s Church and synods played very important ecclesial, legislative and organizational role for that local Church. Thanks to care, efforts and work of synodal legislators – Włocławek’s bishops as well as dispositions and orders included in synodal resolutions, religious, sacramental and disciplinary life was formed of the faithful clerical and secular people as well as organization and structures of diocese. Synodal statutes were basic reference point for the priesthood, administration and Church judicature. In period before Trident Council, calling and holding of at least twenty nine dioecesan and partial synods can be noted in Włocławek’s diocese. This number is probably a lot higher, especially if we are talking about the XIV-th century, but conquests of Teutonic Knights, the wars, annexations and unfavourable political conditions caused that news about synods and their statutes have not lasted till contemporary times. From twenty nine held synods of period before Trident Council, we know the redolutions of only ten of them. Not always are complete synodal statutes, because aften there ore only fragments of resolutions or letters of bishops calling the synod, or other documents presenting synodal orders. In the resolutions of synods held before Trident Council, synodal legislators undertook wide and important range of legislating, administration and judiciary cases, which they wanted to implement into the life of diocese. They were important instruments for Włocławek’s Church of that period, making management of large dioceses easier and more efficient, as well as they allowed bishops to introduce common and provincial law into life his dioceses, adopting in to local conditions. They created also a possibility to deal witch needs, which occurred in the diocese in relation to organization of church structures, religious life of the faithful secular people, task, rights, duties and discipline of priesthood, case connected with performing and taking the sacraments or managing the church prosperity. Their goal was also to watch over the purity of faith, announcing to the priesthood over the purity of faith, announcing to the priesthood the ordinance of The Holy See and resolutions of Provincial Synods as well own orders and instructions from diocese bishop, adjudicate especially complex or important disputes or especially official condemnation of faults or misdemeanours.


2006 ◽  
Vol 69 (2) ◽  
pp. 225-242 ◽  
Author(s):  
SHANDIP SAHA

In the history of Hindi literature, the oldest extant text of medieval Hindi prose is the collection of hagiography known as the as the vārtā literature which, since the seventeenth century, has been central to the religious life of the Hindu devotional community known as the Puṣṭi Mārga. This article argues that a close examination of these texts in their proper social and historical context reveals that the vārtā literature was written and revised during a time when the Puṣṭi Mārga was slowly expanding its sphere of religious influence in Western and Central India. The result was a body of literature whose principal purpose was to shape the religious self-identity of the Puṣṭi Mārga by stressing the community as a close-knit and exclusive fellowship of believers who owed their final allegiance to Kṛṣṇna and the community's religious leaders who were known as mahārājas.


2001 ◽  
Vol 53 (3) ◽  
pp. 454-475
Author(s):  
CYNTHIA J. NEVILLE

The thirteenth century in Scotland witnessed a determined effort on the part of the crown and its ecclesiastical officials to initiate a series of reforms comparable to those that had so deeply altered the social and religious life of England and continental Europe. An important aspect of the transformation that occurred in Scotland was the consolidation of a network of parish churches throughout the kingdom. Scottish authorities, however, encountered several obstacles in their attempts to create parishes, and especially to assign sufficient revenues to them. In the lordships controlled by old Celtic families in particular the Church's designs sometimes clashed with the interests of great native land-holders and their kinsmen. In many of these lordships the process of parish formation was ultimately the result of negotiation and litigation which saw the Church forced to accommodate the claims of Celtic landowners. This article examines, in the context of the native lordship of Strathearn, the struggles that marked the creation and consolidation of some parishes in thirteenth-century Scotland.


1968 ◽  
Vol 15 (3) ◽  
pp. 209-234
Author(s):  
Witold Zdaniewicz

In the first two parts of his work, the author devotes himself to a statistical study of changes in the personnel of convents in Poland between 1945 and 1958 (number of postulants, number of professed, number leaving the religious life, lay brothers and clerics). It would appear that the number of vocations among brothers in particular is diminishing, that twice as many leave as enter and that the brothers who leave outnumber the professed threefold. In a third part, the sociological analysis attempts to grasp, at a conscious level, the motivation of vocations: for priests, it is the desire for the apostolic life which predominates; for brothers, it is of a more monastic nature: to serve God. The enquiry also reveals the social factors under the influence of which monks become aware of their vocations. The more noticeable features are: the importance of the years of primary education, the importance of the liturgy, personal example and the activity of the Church, the reputation of the chosen community. Finally, enquiry at an individual level attempts to discover the way in which vocations arise: their difficulties, the cause of 'crises'. 46 % of clerics and 43% of brothers go through a crisis in the course of their lives. The cause is to be looked for in the increasing influence of 'secular' life on the convents; this influence has a profound effect on the activity and spirituality of religious, (the practice of obedience in particular). In conclusion: 1. The statistics create the impression not so much of 'crisis' as of modification in the recruitment of religious orders, (nuns are not taken into account in this study). 2. As for spiritual 'crises': these will find no solution unless the structures of the religious life adapt and accept postulants as they are, with all the implications of their modern mentality.


Author(s):  
Harald Sand

Meaning and Belonging: Young Adults in Today’s Pentecostal Congregations in Sweden The focus of this article is to explore where and how young adults in the contemporary Swedish Pentecostal movement experience meaning and belonging in their congregation and what impact meaning and belonging have for them. This article builds on a study from 2019, in which young adults in today’s Swedish Pentecostal congregations described their beliefs and their congregational life; Gemenskap, individualism och andlighet. Tro och församlingsliv bland unga vuxna i den samtida svenska pingströrelsen (Sand, 2019). The data was collected through interviews and a survey, in which both young-adult members and leaders were questioned. The results from the 2019-study will in this article be analysed and discussed based on Meredith B. McGuire’s theory on meaning and belonging in Religion: The Social Context (2008). In addition, the results will also be compared with related research. The results show the young adults mostly experience meaning and belonging in the smaller gatherings the congregations offer. The smaller groups offer the opportunity to form close bonds to other members and the possibility to strengthen their faith. The groups also work as a “safe haven” where the members can share their everyday life and personal challenges. Although the large parish community in the congregations can provide both meaning and belonging, such as volunteering in the church activities, worship and prayer during the Sunday services; they do not produce that to the same extent as the smaller gatherings. This article shows that the experience of meaning and belonging is important both for the development of the young adults’ faith and their belonging in the congregations.


2021 ◽  
Vol 3 (1) ◽  
pp. 294-309
Author(s):  
Anna A. Fedotova

In a review of a monograph by a Polish researcher, an adjunct of the Department of Russian Studies at Warsaw University, M. Lukashevich, on the work of a Russian classic of the second half of the 19th century Nikolay Leskov, published by the Warsaw University Publishing House, the structure of the book is analyzed, the breadth of coverage of the material and the scientific approach, attractive for the general reader and at the same time promising, are emphasized. Lukashevich presents a broad panorama of Russian religious life in the second half of the 19th century, in the context of which, based on the objectives of the monograph, Leskov's work is considered. The author's attention is focused on the analysis of the least studied layer of Leskov's prose — his journalism. Numerous publicistic statements of the writer dedicated to topical issues of the social life of the Church are interpreted by the Polish philologist in the unity of form and content. The review describes the range of problems raised in the monograph, highlights successful and non-trivial observations of the author of the new book.


1998 ◽  
pp. 14-21
Author(s):  
Tetyana Gorbachenko

A complex and controversial social phenomenon is religious and religious life. An important part of it is the preaching of the word of God based on the use of language and writing, on the basis of which sacred books and other written sources for the submission of religious cults are made. The linguistic aspect of the social significance of language and writing as part of the church and religious life of Christians is considered.


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