Description Of The Process Of The Resurrection And Using The Rower Of Thouth To Access To The Secrets Of The Universe,To Universal Energy For Healing And To The Absolute Applied In Egypt Based On The Lord Prof. Momtchil Dobrev-Halachev’s “ Theory Of Vortex Field – Base Of The Universum” And The Lord Prof. Momtchil Dobrev-Halachev’s “Cosmological Theory Of The Information”

2017 ◽  
Author(s):  
Lord Prof. PhD PhD Momtchil Dobrev-Halachev ◽  
Lady Prof. Mariola Garibova, Penka Todorova
Keyword(s):  
Cosmological Theory ◽  
The Absolute ◽  
Vortex Field ◽  
The Universe

Imagining Sound as the Absolute

2019 ◽  
pp. 15-30
Author(s):  
Saam Trivedi
Keyword(s):  
Thirteenth Century ◽  
Natural Sciences ◽  
First Century ◽  
The Absolute ◽  
Twenty First Century ◽  
Scientific Ideas ◽  
The Universe

Saam Trivedi ponders the Sangita Ratnakara by the Ayurveda physician Sarangadeva. In this thirteenth-century manuscript, Sarangadeva asserts that Sound, identical to the Absolute, is the only fundamental thing in the universe and that all other things are illusory or, at best, some derivative or other manifestation of Sound. While the twenty-first century, non-monist Trivedi is critical of this claim, he finds much to be fascinated by, and, in his dissection of the main points of the Sangita Ratnakara, he offers the reader an imagining of sonic monism that, while far-removed from the orthodoxy of today’s acoustics and natural sciences, might one day come to be seen as inspiration for the latest scientific ideas concerning sound.

Trinity Metaphysics

2021 ◽  
pp. 107-116
Author(s):  
Nikita A. Solovyev ◽  
Keyword(s):  
The Body ◽  
Quantum Object ◽  
Material Body ◽  
Modern Cosmology ◽  
Ontological Model ◽  
Mental Space ◽  
The Absolute ◽  
Other World ◽  
The Universe ◽  
Living Being

A ternary ontological model in which the living being is a triad of I – form – substrate is described. I is an intangible subject, contemplating the content of consciousness and controlling the material body, which is the unity of the form and the substrate. The contents of consciousness are connected both with the form of the body, which I contemplate in the inner “mental space” in the form of in­formation, and with the substrate, which embodies the forms of the body and is responsible for sensations and intentions. The problem of control of the material body by the non-material self is solved under the assumption that the human brain is a quantum object. The ternary model of a living being is inscribed in an absolute ontology, in which the Absolute also has a threefold structure and is the unstitched unity of the absolute I, the absolute Form and the absolute Sub­strate. The Absolute creates the other world with its threefold energies, which provides the threefold structure of a living being. The created world arises from the timeless world of the potential possibilities of the Universe, which modern cosmology associates with its wave function. Created entities arise in the process of alienation from the Absolute, resulting in free will.

scholarly journals PERWUJUDAN NILAI AL-BIRR WA AL-TAQWA DALAM KEPEMILIKAN

2020 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Anisa Ilmia
Keyword(s):  
Economic System ◽  
Well Being ◽  
The World ◽  
Socialist Economic ◽  
The Absolute ◽  
Islamic Economic ◽  
Ownership Rights ◽  
The Universe ◽  
Socialist Economic System

ABSTRACTIslamic economics is an economic system that is different from the capitalist economic system and the socialist economic system, one of which is the ownership rights. Islam recognizes the existence of human ownership, but still emphasizes that Allah SWT is the absolute owner of everything include the universe so that what humans have is only a mandate that must be obtained and utilized in accordance with Allah’s rules. Ownership is the integration of the Islamic economic system so that it contains an element of morality that will give birth to the value of the khilafah and the value of al-birr wa al-taqwa (goodness and obedience) in which both values are centered on divine value (Ilahiyah). The realization of these values in ownership has implications for the well-being and economic equalization to achieve “falah” (bliss of the world and the hereafter). Keywords : ownership, morality, value, Islamic economic, obedience

scholarly journals “Misschien is dit de betekenis van deze Schriftpassage.”

1970 ◽  
Vol 63 ◽  
pp. 99-118
Author(s):  
Nienke Roelants
Keyword(s):  
Divine Providence ◽  
Biblical Authority ◽  
The Earth ◽  
The Absolute ◽  
The One ◽  
The Universe

In the early 1540ies G.J. Rheticus wrote an anonymous treatise entitled both Epistola deTerrae Motu and Dissertatio de Hypoth[esibus] Astron[omiae] Copernicanae. In thisletter he discusses why proclaiming the motion of the earth does not need to beconsidered as an impious act incompatible with the words of Holy Scripture. Based onan analysis of authorities mentioned by the author in this letter, I conclude thatRheticus’ strategy on the one hand consists in playing down the importance of thetraditional Aristotelian-Ptolemaic notions on the universe in the field of astronomy andby emphasizing the indirect character of Biblical authority in these matters. On the otherhand, he claims the absolute, immediate authority of mathematics in astronomy bywhich he consequently challenges the traditional medieval hierarchy of sciences.Rheticus considers the achievements of Copernicus to be part of divine providence.

Tennant's Struggle with a “Desperate Task”

1942 ◽  
Vol 35 (3) ◽  
pp. 199-208
Author(s):  
Graham Frisbee
Keyword(s):  
William James ◽  
Face To Face ◽  
The Absolute ◽  
The Universe ◽  
Do So

In his essay, “On God and the Absolute,” F. H. Bradley declares that the “assertor of an imperfect God is, whether he knows it or not, face to face with a desperate task or a forlorn alternative. He must try to show (how I cannot tell) that the entire rest of the Universe, outside his limited God, is known to be still weaker and more limited. Or he must appeal to us to follow our Leader blindly and, for all we know, to a common and overwhelming defeat.” The appeal of the second course, even when it is set forth in the spirited and heroic manner of William James, cannot survive a full realization of what is involved in such a prospect. It is not surprising, therefore, to find that most of the more sober-minded theologians who hold the idea of a limited God attempt to do so in the first form suggested by Bradley. F. R. Tennant belongs to this group. And it is his attempt to accomplish the “desperate task” that we propose to examine.

scholarly journals The CBR frequency spectrum below 1 GHz recent results and new observations

1992 ◽  
Vol 9 ◽  
pp. 297-298
Author(s):  
G. Sironi ◽  
G. Bonelli ◽  
M. Gervasi
Keyword(s):  
Frequency Spectrum ◽  
Absolute Temperature ◽  
History Of ◽  
The Absolute ◽  
The Universe

AbstractWe are carrying on measurements of the absolute temperature of the CBR at various frequencies near and below 1 GHz, looking for so far undetected deviations from a planckian spectrum. The amplitude and frequency of those distortions can give precious information about the history of the Universe.

Das Präphysiche Stadium und der Anfang der Welt

1998 ◽  
pp. 74-80
Author(s):  
Malgorzata Szczesniak
Keyword(s):  
Physical State ◽  
Big Bang ◽  
Evolution Of The Universe ◽  
Time Period ◽  
The Creation ◽  
The Absolute ◽  
The Big Bang ◽  
The Universe ◽  
Natural Way

This paper concerns the main physical, philosophical and existential aspects of the ‘pre-physical’ stage in the evolution of the universe. I will discuss the ways that contemporary cosmology tries to: (1) solve the problem about the time period of the ‘pre-physical’ state; (2) answer the question whether the beginning of time was at the same time as the beginning of the existence of the Universe; (3) answer another whether the Big Bang was an absolute beginning of the existence of the Universe or only a beginning of some stage of its evolution; (4) respond to another question whether the absolute beginning of the Universe inevitably implies its creation by God or whether it allows for the possibility of the creation of the Universe in a natural way; and (5) discuss the issue of the ‘singular’ moment. All of these questions, in particular the last one, will be discussed with reference to the latest achievements in the fields of physics and cosmology.

scholarly journals MULTIPARADIGM APPROACH FOR IMMIGRATION RESEARCHS

2019 ◽  
Vol 2 (1) ◽  
pp. 23-32
Author(s):  
Bobby Briando ◽  
Agung Sulistyo Purnomo ◽  
Sri Kuncoro Bawono
Keyword(s):  
Point Of View ◽  
Human Consciousness ◽  
Research Paradigm ◽  
Absolute Truth ◽  
Spiritual Awareness ◽  
The Absolute ◽  
The Universe

This article discusses a research paradigm from several perspectives which is so-called Multiparadigm. Multiparadigm encompasses Positivism; Criticism; Posmodernism; and the Spiritualism. This research is qualitatively descriptive by using explanative method. The result shows that acquiring the whole paradigm will lead to a contemplation that “truth” is not single, on the contrary it is quite diverse. In this sense, the truth in the context of human consciousness is a “realtive”measure. Nevertheless, the “Absolute” truth belongs only to the Source of Knowledge, the Lord of the Universe. A research in which using multiparadigm would widen the horizon in critical thingking. It is expected that point of view will be able to lead us to a revolutionary way of thingking and enhacing intellectual, emotional and spiritual awareness within researchers.  

scholarly journals The Spirit as the Subject Carrying out the Sublation of Nature

2009 ◽  
Vol 30 (1-2) ◽  
pp. 19-31
Author(s):  
Gilles Marmasse
Keyword(s):  
The Other ◽  
General Hypothesis ◽  
Know How ◽  
Rational Nature ◽  
The Subject ◽  
The Absolute ◽  
The One ◽  
Definition Of ◽  
The Universe

In this paper, I will try to propose a general characterisation of the spirit in Hegel'sEncyclopaedia. This characterisation is based on the opposition between nature and spirit. More precisely, in my view the Hegelian spirit can be defined as the activity of bringing the natural exteriority back to a living totality.We know that for Hegel the notion of spirit takes so many shapes that their unity is difficult to find. For instance, what does the soul in the subjective spirit, property in the objective spirit and the cult of the Greek gods in the absolute spirit have in common? Furthermore, when we consider property, for example, the problem is knowing if the spirit is here constituted by the owner, by the deeds of ownership or by the living relationship between the owner and the possessed goods.Moreover, the Hegelian spirit is a philosophical descendant of several different traditions. The question is, therefore, to know how these traditions are linked in the Hegelian notion. I will present these briefly before stating my general hypothesis about the definition of the spirit.First, the Hegelian spirit is connected to thenoûsof the Greek philosophers (the Latinspiritus, intellectus). Thenoûs— on the one hand, an immaterial entity leading the universe, and, on the other, a faculty of the soul — is most often distinguished by its separate and rational nature. For Hegel too, the spirit, as a non-perceptible entity, constitutes the freest and most rational stage in the development of the Idea.

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