Trinity Metaphysics

2021 ◽  
pp. 107-116
Author(s):  
Nikita A. Solovyev ◽  
Keyword(s):  
The Body ◽  
Quantum Object ◽  
Material Body ◽  
Modern Cosmology ◽  
Ontological Model ◽  
Mental Space ◽  
The Absolute ◽  
Other World ◽  
The Universe ◽  
Living Being

A ternary ontological model in which the living being is a triad of I – form – substrate is described. I is an intangible subject, contemplating the content of consciousness and controlling the material body, which is the unity of the form and the substrate. The contents of consciousness are connected both with the form of the body, which I contemplate in the inner “mental space” in the form of in­formation, and with the substrate, which embodies the forms of the body and is responsible for sensations and intentions. The problem of control of the material body by the non-material self is solved under the assumption that the human brain is a quantum object. The ternary model of a living being is inscribed in an absolute ontology, in which the Absolute also has a threefold structure and is the unstitched unity of the absolute I, the absolute Form and the absolute Sub­strate. The Absolute creates the other world with its threefold energies, which provides the threefold structure of a living being. The created world arises from the timeless world of the potential possibilities of the Universe, which modern cosmology associates with its wave function. Created entities arise in the process of alienation from the Absolute, resulting in free will.

‘A pinch of unseen, unguarded dust’: The World and Self in Thomas Hardy's Poems

2018 ◽  
Vol 8 (1) ◽  
pp. 49-66
Author(s):  
Monika Szuba
Keyword(s):  
The Body ◽  
The Self ◽  
Phenomenological Philosophy ◽  
The Earth ◽  
The World ◽  
The Universe ◽  
Recurrent Theme ◽  
Body Subject

The essay discusses selected poems from Thomas Hardy's vast body of poetry, focusing on representations of the self and the world. Employing Maurice Merleau-Ponty's concepts such as the body-subject, wild being, flesh, and reversibility, the essay offers an analysis of Hardy's poems in the light of phenomenological philosophy. It argues that far from demonstrating ‘cosmic indifference’, Hardy's poetry offers a sympathetic vision of interrelations governing the universe. The attunement with voices of the Earth foregrounded in the poems enables the self's entanglement in the flesh of the world, a chiasmatic intertwining of beings inserted between the leaves of the world. The relation of the self with the world is established through the act of perception, mainly visual and aural, when the body becomes intertwined with the world, thus resulting in a powerful welding. Such moments of vision are brief and elusive, which enhances a sense of transitoriness, and, yet, they are also timeless as the self becomes immersed in the experience. As time is a recurrent theme in Hardy's poetry, this essay discusses it in the context of dwelling, the provisionality of which is demonstrated in the prevalent sense of temporality, marked by seasons and birdsong, which underline the rhythms of the world.

A Rapture of the Nerds? A Comparison between Transhumanist Eschatology and Christian Parousia

2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura
Keyword(s):  
Human Brain ◽  
Point Theory ◽  
The Body ◽  
Christian Theology ◽  
Human Beings ◽  
Human Species ◽  
The Future ◽  
The Creation ◽  
The Universe

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.

Imagining Sound as the Absolute

2019 ◽  
pp. 15-30
Author(s):  
Saam Trivedi
Keyword(s):  
Thirteenth Century ◽  
Natural Sciences ◽  
First Century ◽  
The Absolute ◽  
Twenty First Century ◽  
Scientific Ideas ◽  
The Universe

Saam Trivedi ponders the Sangita Ratnakara by the Ayurveda physician Sarangadeva. In this thirteenth-century manuscript, Sarangadeva asserts that Sound, identical to the Absolute, is the only fundamental thing in the universe and that all other things are illusory or, at best, some derivative or other manifestation of Sound. While the twenty-first century, non-monist Trivedi is critical of this claim, he finds much to be fascinated by, and, in his dissection of the main points of the Sangita Ratnakara, he offers the reader an imagining of sonic monism that, while far-removed from the orthodoxy of today’s acoustics and natural sciences, might one day come to be seen as inspiration for the latest scientific ideas concerning sound.

Naming the Big Bang

2012 ◽  
Vol 44 (1) ◽  
pp. 3-36 ◽  
Author(s):  
Helge Kragh
Keyword(s):  
Scientific Community ◽  
Big Bang ◽  
Consensus Model ◽  
Initial State ◽  
The Standard Model ◽  
Modern Cosmology ◽  
Fred Hoyle ◽  
The Big Bang ◽  
The Universe ◽  
Origin Of The Universe

The standard model of modern cosmology is known as the hot big bang, a name that refers to the initial state of the universe some fourteen billion years ago. The name Big Bang introduced by Fred Hoyle in 1949 is one of the most successful scientific neologisms ever. How did the name originate and how was it received by physicists and astronomers in the period leading up to the hot big bang consensus model in the late 1960s? How did it reflect the meanings of the origin of the universe, a concept that predates the name by nearly two decades? Contrary to what is often assumed, the name was not an instant success—it took more than twenty years before Big Bang became a household word in the scientific community. When it happened, it was used with different connotations, as is still the case. Moreover, it was used earlier and more frequently in popular than in scientific contexts, and not always relating to cosmology. It turns out that Hoyle’s celebrated name has a richer and more surprising history than commonly assumed and also that the literature on modern cosmology and its history includes many common mistakes and errors. An etymological approach centering on the name Big Bang provides supplementary insight to the historical understanding of the emergence of modern cosmology.

A Tale of Two Infinities

2021 ◽  
Author(s):  
Gianfranco Bertone
Keyword(s):  
Black Holes ◽  
Dark Matter ◽  
Gravitational Waves ◽  
Direct Detection ◽  
Traditional Approach ◽  
Fundamental Physics ◽  
Modern Cosmology ◽  
Nobel Prize In Physics ◽  
The Universe ◽  
Modern Astronomy

The spectacular advances of modern astronomy have opened our horizon on an unexpected cosmos: a dark, mysterious Universe, populated by enigmatic entities we know very little about, like black holes, or nothing at all, like dark matter and dark energy. In this book, I discuss how the rise of a new discipline dubbed multimessenger astronomy is bringing about a revolution in our understanding of the cosmos, by combining the traditional approach based on the observation of light from celestial objects, with a new one based on other ‘messengers’—such as gravitational waves, neutrinos, and cosmic rays—that carry information from otherwise inaccessible corners of the Universe. Much has been written about the extraordinary potential of this new discipline, since the 2017 Nobel Prize in physics was awarded for the direct detection of gravitational waves. But here I will take a different angle and explore how gravitational waves and other messengers might help us break the stalemate that has been plaguing fundamental physics for four decades, and to consolidate the foundations of modern cosmology.

Theory of the Stationary Self-Consistent Universe

2021 ◽  
Author(s):  
Alexander Shamailovich Avshalumov
Keyword(s):  
Quantum Physics ◽  
Space Time ◽  
Theoretical Physics ◽  
Time Model ◽  
Zero Curvature ◽  
Modern Cosmology ◽  
Simultaneous Existence ◽  
Three Space ◽  
Space Time Model ◽  
The Universe

Since the creation of GR and subsequent works in cosmology, the question of the curvature of space in the Universe is considered one of the most important and debated to this day. This is evident, because the curvature of space depends whether the Universe expands, contracts or is static. These discussions allowed the author to propose a paradoxical idea: simultaneous existence in the Universe of three interconnected space-times (positive, negative and zero curvature) and on this basis, to develop a theory in which each space-time plays its own role and develops in a strict accordance with its sign of curvature. The three space-time model of the structure of the Universe, proposed by the author, allows to solve many fundamental problems of modern cosmology and theoretical physics and creates the basis for building a unified physical theory (including one that unites GR and quantum physics).

The Neuronal Crisis: Meditate to Comprehend the Nature of Psychosomatic Epidemic

2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude
Keyword(s):  
Major Part ◽  
The Body ◽  
Human Being ◽  
The West ◽  
The Unconscious ◽  
Experimental Knowledge ◽  
The World ◽  
The Absolute ◽  
Rational Consideration ◽  
Existential Problem

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.

scholarly journals The concept of fractal cosmos: II Modern cosmology

2002 ◽  
pp. 45-65 ◽  
Author(s):  
Petar Grujic
Keyword(s):  
Essential Ingredient ◽  
Modern View ◽  
Modern Cosmology ◽  
State Of Affairs ◽  
The Universe

Development of the concept of fractal cosmos after Anaxagoras has been followed up to the present. It is shown how the concept reappeared in the early Renaissance as a vague idea and subsequently took up a concrete formulation at the beginning of the 20-eth century. The modern cosmology state of affairs has been considered in view of the fractal paradigm and the current disputes and controversies discussed. It is argued that the concept of the hierarchical cosmos is still alive and might become an essential ingredient within the modern view of the universe.

scholarly journals Hegelian Phenomenology of Spirit and Boxing Fight

2018 ◽  
Vol 77 (1) ◽  
pp. 48-54
Author(s):  
Jerzy Kosiewicz
Keyword(s):  
The Body ◽  
Special Role ◽  
Collective Consciousness ◽  
Phenomenology Of Spirit ◽  
Human Individual ◽  
The Subject ◽  
The Absolute ◽  
Low Culture ◽  
The Individual ◽  
Absolute Synthesis

Abstract In the presented text the author points out to anthropological as well as axiological foundations of the boxing fight from the viewpoint of Hegel’s philosophy. In the genial idealist’s views it is possible to perceive the appreciation of the body, which constitutes a necessary basis for the man’s physical activity, for his work oriented towards the self-transformation and the transformation of the external world, as well as for rivalry and the hand-to-hand fight. While focusing our attention on the issue of rivalry and on the situation of the fight - and regarding it from the viewpoint of the master - slave theory (included in the phenomenology of spirit), it is possible to proclaim that even a conventionalised boxing fight - that is, restricted by cultural and sports rules of the game - has features of the fight to the death between two Hegelian forms of selfknowledge striving for self-affirmation and self-realisation. In the boxing fight, similarly as in the above mentioned Hegelian theory, a problem of work and of the development of the human individual (that is, of the subject, self-knowledge, the participant of the fight) appears. There appears also a prospect of death as a possible end of merciless rivalry. The fight revalues the human way in an important way, whereas the prospect for death, the awareness of its proximity, the feeling that its close and possible, saturates the life with additional values. It places the boxer, just like every subject fighting in a similar or a different way, on the path towards absolute abstraction - that is, it brings him closer to his self-fulfilment in the Absolute, to the absolute synthesis. The Hegelian viewpoint enables also to appreciate the boxing fight as a manifestation of low culture (being in contrast with high culture), to turn attention to the relations which - according to Hegel - take place between the Absolute and the man, as well as to show which place is occupied by the subject both in the process of the Absolute’s self-realisation and in the German thinker’s philosophical system. Independently of the dialectical, simultaneously pessimistic and optimistic overtone of considerations connected with the very boxing fight (regarding destruction and spiritualisation on a higher level), it is possible to perceive farreaching appreciation of the human individual in Hegel’s philosophy since the Absolute cannot make its own self-affirmation without the individual, without the human body, without the fight aimed at the destruction of the enemy and without the subjective consciousness and the collective consciousness which appear thanks to this fight. Thus, it is justified to suppose that the foundation of the whole Hegel’s philosophy is constituted by anthropology and that in the framework of this anthropology a special role is played by the fight and by work, which changes the subject and his(her) environment. Admittedly Hegel does not emphasise it explicitly, nevertheless his views (with their centre, which, according to Hegel himself and his interpreters, is constituted by the Absolute) have, as a matter of fact, an anthropocentric character and the main source of the subject’s development is the struggle which, irrespectively of its result, always primarily leads to the destruction or even to the death of one of the sides, just like in the boxing fight. However, it is also a germ of the positive re-orientation of the subject, the beginning and a continuation of that what the phenomenology of the spirit describes as a movement towards absolute abstraction.

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