scholarly journals PERCERAIAN USIA TIGA TAHUN PERKAWINAN DARI PASANGAN MUDA

Author(s):  
Gozwan Jundan

Law No. 1 of 1974 concerning marriage explains that marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy family (household) based on the divinity of the Almighty. However, it was found several decisions of the Garut Religious Court which showed the age of marriage which lasted a short period of time. This study aims to determine the factors causing divorce at the age of 3 years of marriage from a young couple in the Garut Religious Court, to find out the legal reasons for judges for divorce at the age of 3 years of marriage from a young couple in the Religious Court of Garut and the judge's view of the granting of a 3 year marriage divorce decision. from a young couple in the Garut Religious Court. The results showed that the factors causing divorce at the age of 3 years of marriage can be classified into 3 main causes, namely: disputes and quarrels, lack of responsibility from the spouse and interference from outside parties. The legal reasons for judges who are sufficient to meet the reasons for divorce based on the law of several examples of decisions include: based on the information submitted before the trial the judge found the fact that between couples often quarrels and disputes occur and are not responsible for obligations in fulfilling the needs of living , as well as the parties split up residence.

2020 ◽  
Vol 1 (2) ◽  
pp. 146-164
Author(s):  
Siah Khosyi’ah ◽  
Gozwan M. Jundan

Law No. 1 of 1974 concerning marriage explains that marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy family (household) based on the divinity of the Almighty. However, it was found several decisions of the Garut Religious Court which showed the age of marriage which lasted a short period of time. This study aims to determine the factors causing divorce at the age of 3 years of marriage from a young couple in the Garut Religious Court, to find out the legal reasons for judges for divorce at the age of 3 years of marriage from a young couple in the Religious Court of Garut and the judge's view of the granting of a 3 year marriage divorce decision. from a young couple in the Garut Religious Court. The results showed that the factors causing divorce at the age of 3 years of marriage can be classified into 3 main causes, namely: disputes and quarrels, lack of responsibility from the spouse and interference from outside parties. The legal reasons for judges who are sufficient to meet the reasons for divorce based on the law of several examples of decisions include: based on the information submitted before the trial the judge found the fact that between couples often quarrels and disputes occur and are not responsible for obligations in fulfilling the needs of living , as well as the parties split up residence.Undang-undang Nomor 1 tahun 1974 tentang perkawinan menjelaskan bahwa perkawinan ialah ikatan lahir bathin antara seorang pria dan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) yang bahagia kekal berdasakan ketuhanan Yang Maha Esa. Namun ditemukan beberapa putusan Pengadilan Agama Garut yang menunjukan adanya usia perkawinan yang berlangsung dalam kurun waktu yang singkat. Penelitian ini bertujuan untuk mengetahui faktor penyebab perceraian usia 3 tahun perkawinan dari pasangan muda di Pengadilan Agama Garut, untuk mengetahui alasan hukum hakim atas perkara perceraian usia 3 tahun perkawinan dari pasangan muda di Pengadilan Agama Garut dan pandangan hakim terhadap dikabulkannya putusan perceraian usia 3 tahun perkawinan dari pasangan muda di Pengadilan Agama Garut. Hasil penelitian menunjukan bahwa faktor penyebab terjadinya perceraian usia 3 tahun perkawinan dapat digolongkan menjadi 3 penyebab utama, yaitu: perselisihan dan pertengkaran, tidak adanya tanggung jawab dari pasangan dan gangguan dari pihak luar. Adapun alasan hukum hakim yang cukup memenuhi alasan perceraian berdasarkan undang-undang dari beberapa contoh putusan antara lain: berdasarkan keterangan yang diajukan di depan muka persidangan hakim menemukan fakta bahwa diantara para pasangan sering terjadi pertengkaran dan perselisihan dan tidak bertanggung jawab dalam kewajiban dalam memenuhi kebutuhan nafkah, serta para pihak berpisah tempat tinggal.


2020 ◽  
Vol 1 (1) ◽  
pp. 48
Author(s):  
Emanuel Boputra

ABSTRACT: Marriage is one important part in the journey of human’s life. According to the Law No. 1 of 1974 concerning Marriage, Article 1: Marriage is a physical-mental bond between a man and a woman, as a husband and a wife, aiming to create an eternal and happy family/household based on God Almighty. Marriage aims to create a happy and eternal family/household.Article 7 (1) of the Marriage Law stipulates and regulates the age limit for a marriage. A marriage is allowed when the man is at least 19 (nineteen) years old, and the woman is at least 16 (sixteen) years old. Next in the verse 2 is stated that in the event of deviating the verse 1, this article is able to request a dispensation from the Court or other Officials which is appointed by both the parents of the man and the woman. Therefore, a dispensation from the Court or other Officials, which is appointed by both the parents of the man and the woman, is required in order to hold a marriage if those minimum ages are not attained yet.Indeed, a dispensation is able to be justified based on the law aspect (a dispensation is required from the Court or other Officials, appointed by both the parents of the man and the woman, if those minimum ages are not attained yet). The submission of an application for the marriage dispensation to the Court is a legal step, chosen by the applicant in order to legalize their marriage. However, the space for dispensing various forms of child marriage is in fact a form of violation towards the children’s rights, as stated in the legal consideration of the Decree of the Constitutional Court of the Republic of Indonesia No. 22/PUU-XV/2017.Keyword: Marriage, Dispensation, Decree of Law ABSTRAK: Perkawinan merupakan salah satu bagian terpenting dalam perjalanan kehidupan manusia. Menurut ketentuan Undang-undang No. 1 Tahun 1974 tentang Perkawinan Pasal 1 : perkawinan adalah ikatan lahir batin antara seorang pria dengan seorang wanita sebagai suami isteri dengan tujuan untuk membentuk keluarga / rumah tangga yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha Esa  Tujuan perkawinan adalah untuk membentuk keluarga / rumahtangga yang bahagia dan kekal.Pasal 7 (1) Undang-undang Perkawinan menetapkan dan mengatur perihal batas umur untuk melangsungkan perkawinan ; Perkawinan hanya diijinkan jika pihak pria sudah mencapai umur 19 (sembilan belas) tahun dan pihak wanita sudah mencapai umur 16 (enam belas) tahun. Selanjutnya dalam ayat 2 disebutkan bahwa; dalam hal penyimpangan terhadap ayat (1) pasal ini dapat meminta dispensasi kepada Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita. Dengan demikian apabila belum mencapai umur tersebut apabila hendak melangsungkan perkawinan diperlukan dispensasi dari Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita.Dari aspek hukum pemberian dispensasi memang dapat dibenarkan (apabila belum mencapai umur tersebut, untuk melangsungkan perkawinan diperlukan dispensasi dari Pengadilan atau Pejabat lain yang ditunjuk oleh kedua orangtua pihak pria maupun pihak wanita). Pengajuan permohonan dispensasi perkawinan ke Pengadilan adalah langkah hukum yang dipilih oleh Pemohon untuk melegalkan perkawinan. Akan tetapi “ruang” pemberian dispensasi terhadap berbagai bentuk perkawinan anak sebetulnya juga merupakan salah satu bentuk “pelanggaran” terhadap hak-hak anak, sebagai mana dinayatakan dalam pertimbangan hukum Putusan Mahkamah Konstitusi No. 22/PUU-XV/2017.Kata Kunci: Perkawinan, Dispensasi, Dekresi Hukum


2020 ◽  
Author(s):  
Andria Pragholapati

In-Law No. 1 of 1974 in article 1, marriage is an inner and outer bond between a man and awoman as husband and wife with the aim of forming a happy and eternal family (household)based on the Godhead of the Almighty. The law does not specifically explain the meaning ofdivorce. In the Big Indonesian Dictionary, Divorce comes from the syllable of divorce, anddivorce according to language means separation, concerning divorce between husband and wife,division, divorce.


2018 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Murisal Murisal

Motif and Impact of Early Marriage in Indarung Ngalau Batu Gadang.Penelitian is motivated by teenagers who married early on. Today, young men and women have a tendency to be less prepared to enter the home life, they are only ready to marry (ready here can be interpreted, maturity in terms of financial, understand what the meaning of marriage according to marriage law) is the bond of inner birth between a man and a woman as husband and wife for the purpose of forming a happy and eternal family (household) based on the Supreme Godhead while they are not ready to set up a home, whereas to build a household requires preparation both physically and spiritually . The purpose of this study to determine the motives underlying adolescents to make early marriage and the impact caused in the household as a result of the marriage.


2021 ◽  
Vol 1 (1) ◽  
pp. 68-77
Author(s):  
Puspa Fitriyah

The problem of debt is included in the field of personal status, where marriages are carried out between spouses, which as a result of the law of debt become a burden to be borne together from marriage agreements between citizens, especially related to the distribution of joint assets. How is the legal liability of debtors to creditors in the final period of marriage? and How is the legal protection for the debtor's innate property? Regarding the marriage agreement, it is regulated in Article 29 of Law Number 1 of 1974 concerning Marriage. This is because of the agreement made between the husband and wife both regarding joint property after marriage and the child's guardianship rights as well as the citizenship status of the child and each party. The method used in this research is normative juridical and empirical juridical research which is analyzed using legal certainty theory and legal liability theory. From the results of the research. Events that often occur in the field of debt, debt repayments that must be paid by the debtor are often not as agreed. In the legal certainty of customer credit guarantees on objects of land and building mortgages, there is a decrease in the appraisal value by the bank, but the binding of credit guarantees with mortgages is carried out if a customer or debtor obtains credit facilities from the bank. Divorce is an abolition of marriage accompanied by a judge's decision. or at the will of one of the parties, both husband and wife, through the submission of a claim by one of the parties to the marriage. Keywords: Legal Liability, Debt, Creditors, Wife.


Author(s):  
Aulil Amri

In Islamic law, pre-wedding photos have not been regulated in detail. However, pre-wedding photo activities have become commonplace by the community. It becomes a problem when pre-wedding is currently done with an intimate scene, usually the prospective bride uses sexy clothes and is also not accompanied by her mahram when doing pre-wedding photos. Even though there have been many fatwas and studies on the limits of permissibility and prohibition in the pre-wedding procession.The results show that the pre-wedding procession that is carried out by the community in terms of poses, clothes, and also assistance in accordance with Islamic law, the law is permissible. However, it often happens in the community to take photos before the marriage contract with scenes as if they are legally husband and wife and the bride's family knows without prohibiting, directing, and guiding them according to Islamic teachings. In this case the role of the family is very important, we as parents must understand the basis of religious knowledge and how to instill religious values in our children since childhood is the key to this problem dilemma.


2021 ◽  
Vol 4 (1) ◽  
pp. 125-157
Author(s):  
Usman Usman ◽  
Sri Rahayu ◽  
Elizabeth Siregar

Reflecting on the impact of adultery, adultery is a despicable act that deserves to be criminalized. Even so, the prohibition on adultery in Article 284 of the Criminal Code does not cover every form of adultery as in the view of the law that lives in society as reflected in Islamic and customary laws. The model for the formulation of the criminal act of adultery in the 2019 Criminal Code Bill has adopted the definition of adultery from the law that lives in society, although it does not yet view the perpetrator's marital status and pregnancy as burdensome elements. Likewise, it does not criminalize women who with their consent commit adultery because of trickery, and lightly penalize the perpetrators of living together as a family without being married. Therefore, the model for the formulation of the criminal act of adultery in the upcoming Criminal Code Bill should take into account: a) the marital status of the perpetrator and pregnancy as elements that are burdensome for the crime; b) a woman who with her consent commits adultery because of a trick is both a victim and a perpetrator so that she can be convicted; c) persons who live together as husband and wife outside of marriage should receive a heavier punishment than the basic form of adultery. Abstrak Bercermin dari dampak perzinaan, maka perzinaan merupakan perbuatan tercela yang pantas dikriminalisasi. Meskipun demikian, larangan perzinaan dalam Pasal 284 KUHP belum mencakup setiap bentuk perzinaan sebagaimana dalam pandangan hukum yang hidup dalam masyarakat yang tercermin dari hukum Islam dan hukum adat. Model perumusan tindak pidana perzinaan dalam RUU KUHP tahun 2019 telah mengadopsi definisi zina dari hukum yang hidup dalam masyarakat, meskipun belum memandang status perkawinan pelaku dan kehamilan sebagai unsur yang memberatkan. RUU juga tidak mengkriminalisasi perempuan yang dengan persetujuannya melakukan perzinaan karena tipu muslihat, dan memidana ringan pelaku hidup bersama sebagai keluarga tanpa nikah. Oleh karena itu model pengaturan tindak pidana perzinaan dalam RUU KUHP mendatang sebaiknya memerhatikan: a) status perkawinan pelaku dan kehamilan sebagai unsur yang memberatkan pidana; b) perempuan yang dengan persetujuannya melakukan perzinaan karena tipu muslihat merupakan korban sekaligus pelaku sehingga dapat dipidana; c) orang yang melakukan hidup bersama sebagai suami istri di luar perkawinan seharusnya mendapat pidana lebih berat dibanding jenis perzinaan dalam bentuk pokok.


Author(s):  
Hamdan Nasution

Marital status of different religions in the legal system in Indonesia is illegitimate. Marriage Law Number 1 of 1974 in Article 2 paragraph 1 reveals that marriage is legal if it is carried out according to the law of each religion and belief. It means that marriage can only take place if the parties (future husband and wife) follow the same religion. From the formulation of Article 2 paragraph 1, there are no marriages outside their respective laws and beliefs. Interfaith marriages are held abroad. Keywords: Analysis, Legitimacy, Interfaith Marriage


Res Judicata ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 288
Author(s):  
Iskandar Laka

The definition of property in marriage according to Law Number 1 of 1974 concerning marriage is abbreviated (Law No. 1 Year 1974) in Article 35 states that the property obtained in marriage becomes a joint asset, while the subordinate assets of each husband or wife and property acquired by each husband or wife as a gift or inheritance under their respective supervision insofar as the parties do not determine otherwise. According to Article 37 of Law Number 1 Year 1974 concerning abbreviated marriage (Law No. 1 Year 1974), it is explained that: "If marriage breaks out due to divorce, joint assets are regulated according to their respective laws, while for legal matters this marriage property often gets less attention in a marriage. The law of marital property has only recently received attention after a dispute between husband and wife who have broken up in marriage, so that in order to solve the problem of the marriage property an institution which is in it is needed to solve the problem, namely the Religious Court.


1952 ◽  
Vol 15 (2) ◽  
pp. 133-154 ◽  
Author(s):  
O. Kahn-Freund
Keyword(s):  
The Law ◽  

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