scholarly journals Wolna ojczyzna – dar i zobowiązanie

2019 ◽  
pp. 195-202
Author(s):  
Klaudia Miśkowicz

The text concerns an issue of homeland’s freedom according to John Paul II’s analysis about notions of nation, homeland and freedom. The close connection between freedom of a human and freedom of a nation is emphasised in the text – from human right to be free flows a right for nation to be free. The important strain in the text is also the impor-tance of Christological way of interpretation of history of nations – freedom of a nation is given for its members to become similar to Christ. It is impossible to understand a human and a nation without Christ.

Author(s):  
Jonathan Rose

The Literary Agenda is a series of short polemical monographs about the importance of literature and of reading in the wider world and about the state of literary education inside schools and universities. The category of 'the literary' has always been contentious. What is clear, however, is how increasingly it is dismissed or is unrecognised as a way of thinking or an arena for thought. It is sceptically challenged from within, for example, by the sometimes rival claims of cultural history, contextualized explanation, or media studies. It is shaken from without by even greater pressures: by economic exigency and the severe social attitudes that can follow from it; by technological change that may leave the traditional forms of serious human communication looking merely antiquated. For just these reasons this is the right time for renewal, to start reinvigorated work into the meaning and value of literary reading. For the Internet and digitial generation, the most basic human right is the freedom to read. The Web has indeed brought about a rapid and far-reaching revolution in reading, making a limitless global pool of literature and information available to anyone with a computer. At the same time, however, the threats of censorship, surveillance, and mass manipulation through the media have grown apace. Some of the most important political battles of the twenty-first century have been fought--and will be fought--over the right to read. Will it be adequately protected by constitutional guarantees and freedom of information laws? Or will it be restricted by very wealthy individuals and very powerful institutions? And given increasingly sophisticated methods of publicity and propaganda, how much of what we read can we believe? This book surveys the history of independent sceptical reading, from antiquity to the present. It tells the stories of heroic efforts at self-education by disadvantaged people in all parts of the world. It analyzes successful reading promotion campaigns throughout history (concluding with Oprah Winfrey) and explains why they succeeded. It also explores some disturbing current trends, such as the reported decay of attentive reading, the disappearance of investigative journalism, 'fake news', the growth of censorship, and the pervasive influence of advertisers and publicists on the media--even on scientific publishing. For anyone who uses libraries and Internet to find out what the hell is going on, this book is a guide, an inspiration, and a warning.


2015 ◽  
Vol 7 (1) ◽  
pp. 7-19
Author(s):  
István Fried

Abstract If the changes of the “discourse networks” (Aufschreibesysteme) from 1800 to 1900 model the relations pertaining to the personality, to the cultural determinedness of technology and personality as well as to their interconnections (Kittler 1995), especially having in view the literary mise en scène, it applies all the more to travelling - setting out on a journey, heading towards a destination, pilgrimage and/or wandering as well as the relationship between transport technology and personality. The changes taking place in “transport” are partly of technological, partly (in close connection with the former) indicative of individual and collective claims. The diplomatic, religious, commercial and educational journeys essentially belong to the continuous processes of European centuries; however, the appearance of the railway starts a new era at least to the same extent as the car and the airplane in the twentieth century. The journeys becoming systematic and perhaps most tightly connected to pilgrimages from the Middle Ages on assured the “transfer” of ideas, attitudes and cultural materials in the widest sense; the journeys and personal encounters (of course, taking place, in part, through correspondence) of the more cultured layers mainly, are to be highly appreciated from the viewpoint of the history of mentalities and society.


Author(s):  
Samrita Sinha ◽  

According to John Quintero, “The decolonisation agenda championed by the United Nations is not based exclusively on independence. It is the exercise of the human right of self-determination, rather than independence per se, that the United Nations has continued to push for.” Situated within ontologies of the human right of self-determination, this paper will focus on an analysis of The Legends of Pensam by Mamang Dai, a writer hailing from the Adi tribe of Arunachal Pradesh, to explore the strategies of decolonisation by which she revitalizes her tribe’s cultural enunciations. The project of decolonisation is predicated on the understanding that colonialism has not only displaced communities but also brought about an erasure of their epistemologies. Consequently, one of its major agenda is to recuperate displaced epistemic positions of such communities. In the context of Northeast India, the history of colonial rule and governance has had long lasting political repercussions which has resulted not only in a culture of impunity and secessionist violence but has also led to the reductive homogeneous construction of the Northeast as conflict ridden. In the contemporary context, the polyethnic, socio-cultural fabric of the Northeast borderlands foregrounds it as an evolving post-colonial geopolitical imaginary. In the light of this, the objective of this paper is to arrive at the ramifications of employing autoethnography as a narrative regime by which Mamang Dai reaffirms the Adi community’s epistemic agency and reclaims the human right towards a cultural self-determination.


2010 ◽  
Vol 59 (6) ◽  
Author(s):  
Simona Giardina ◽  
Andrea Virdis ◽  
Antonio G. Spagnolo

L’articolo mette in luce la dimensione etico-antropologica della storia della medicina. Nel passato possiamo ritrovare quegli elementi di rilevanza etica che sono in stretta continuità con il presente. Fin dalle origini il medico ha sperimentato il conflitto tra mondo del desiderio e mondo del limite. La cura dei malati comincia da lì, dalla consapevolezza di condividere lo stesso desiderio, lo stesso limite, lo stesso destino. L’articolo guarda alla storia della medicina come storia dell’umanità; dentro vi è tutta la vita umana, secondo la definizione dello storico Fielding Garrison (1913). In questa prospettiva la dimensione etico-antropologica emerge soprattutto nelle molte figure di medici esemplari contraddistinti da valori quali il coraggio, la dedizione, l’empatia, ma soprattutto da un grande senso di umanità e di solidarietà per i propri malati. Infine, una lettura etico-sociale può emergere dall’arte e dalla letteratura. Esse sono non solo testimonianza di un’epoca (documenti storici) ma anche un sismografo delle dimensioni etiche della medicina. ---------- This article highlights the ethical-anthropological level of the history of medicine. It explores the close connection between past and present regarding those elements of ethical relevance in medicine. Since the beginning, the physician experienced the conflict between hopes and limits. Medical care springs exactly from the awareness of sharing the same desire, the same limit, the same destiny. This article regards the history of medicine as history of mankind; according to the historian Fielding Garrison, the history of medicine embodies the entire human life (1913). In this perspective, the ethical-anthropological dimension emerges particularly in many exemplary figures of physicians, distinguished for courage, commitment, empathy, humanity and solidarity towards their patients. Finally, arts and literature can be regarded as instruments to get a cultural perspective, as well as guidelines for social and ethical key of interpretation. They are not only historical documents, but also a seismograph, registering the fundamental historical and ethical dimension of medicine.


Author(s):  
Axel Körner

This chapter examines the creation of Giuseppe Verdi's American opera Un ballo in maschera, first performed around the time of Italy's Second War of Independence, in 1859. Un ballo in maschera was the first modern Italian opera set across the Atlantic. The history of its creation and the subsequent debate around it serves as a classic example of the cultural imagination surrounding life in the New World as well as the wider social impact of political ideas in nineteenth-century Italy. The chapter first considers Un ballo's close connection to the Unification of Italy before offering a reading of the opera. It also explores how Verdi depicted America in his opera and how his depiction relates to Italian debates about America at the time. Finally, it assesses the impact of censorship on the plot of Un ballo.


2000 ◽  
Vol 29 (1) ◽  
pp. 131-133
Author(s):  
Richard W. Bailey

In his preface, Knowles makes clear what his book is not. It is not a history of literary English, and it is not an account of changes in linguistic form; it is a “cultural history.” In the introductory chapter, he declares: “In view of the close connection between language and power, it is impossible to treat the history of the language without reference to politics” (9). Of course, books that purport to be histories of English have often “treated” the subject without apparent politics. Knowles is right in alleging that the politics of such books has often been implicit, since most of them provide information about the ascent of one variety of the language to the elevated status of a standard – as if that were an inevitable and desirable result of the spirit of goodness working itself out through speech.


Author(s):  
Г. Й. Маммадли

В данной статье на анализе героических сказаний «Алтын Арыг» и «Книга моего отца Коркута» показано сопоставление с другими сказаниями тюрко - монгольских народов, подчёркнута схожесть типологически сходных явлений. Богатырские сказания хакасского народа отражают в себе историю народа, которая на долгие века сохранила их для будущего поколения всего тюркского мира. Изучение алыптыг нымахов, в частности свадебный обряд (выбор спутника жизни, испытания, девятидневный пиртой, расплетение шестидесяти косичек, заплетение одной косы и т. д.), традиционные сюжеты, действия главных героев показывают их тесную связь с эпосами других тюркских народов. Следы общетюркской культуры встречаются во всех сферах жизни героев героических сказаний. Мотив суженых имеет реальную историко - бытовую основу, восходящую к экзогамии, когда невесту брали из другого рода. In this article, based on the analysis of "Altyn Aryg" and "The book of my father Korkut', the comparison with other legends of Turkic - Mongolian peoples is shown, and the similarity of typologically similar phenomena is emphasized. The Khakass people's heroic tales reflect the history of the people, which preserved them for the future generation of the entire Turkic world for many centuries to come. The study of alyptyg nymakhs, in particular, the wedding ceremony (choosing a life partner, trials, a nine - day feast - toi, unwinding sixty braids, braiding one braid, etc.), traditional plots and actions of the main characters show their close connection with eposes of other Turkic peoples. Traces of national Turkic culture are found in all spheres of life of heroes of heroic tales. The motif of the betrothed has a real historical and everyday basis, dating back to exogamy, when a bride was taken from another kin.


2019 ◽  
pp. 1-13
Author(s):  
Mukhitdinova Firyuza Abdurashidovna ◽  

The article discusses the history of the development of traditional medicine and the human right to treatment. The ancestors of folk medicine and the legal regulations in this area are studied. The state of medical activity and medical law of Uzbekistan is analyzed.


The article analyzes the views of I. Mirchuk on the philosophical doctrine of V. Lipinsky through the prism of the Ukrainian spirituality and mentality. I. Mirchuk called the antaeism a key component of the Ukrainian spirituality, which affected the development of the state-political life of the Ukrainian nation. That particular feature of the objective spirit of the Ukrainian people, according to the thinker, has been the cause of both positive and negative tendencies in the formation of statehood. The close connection between the Ukrainians and the land afforded ground for V. Lipinsky to give the role of the bearer of the modern Ukrainian state to the peasant farmer. In addition, the merit of V. Lipinsky according to I. Mirchuk, was that he put his national theory of statehood on his own motivations. Another sign of the spirituality of Ukrainians, to which I. Mirchuk drew particular attention, was the concept of messianism, formed by V. Lipinsky. I. Mirchuk was one of the first, who explained the essence of this concept of the thinker, which was that the leading stratum, and the whole nation behind it, consider themselves called by the highest forces to make an extremely important, predestined mission in the history of humanity. I. Mirchuk defined V. Lipinsky’s messianism as a form of love for his neighbor, transferred from the sphere of individual relationships to the large masses of peoples.


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