scholarly journals Lady Six Sky and the Definition of Ritual Space at Naranjo

Author(s):  
James Alan Doyle

Through a broad discussion on the full monumental program at Naranjo during the reigns of Lady Six Sky and her son K'ak Tiliw Chan Chaak, this article provides new information about the role of women in Late Classic Maya civilization (AD 600-900). A detailed exploration of the distinct trends in the monumental program from 682-741 AD supports the primary argument for Lady Sky Six’s underlying importance in ritual representation. The author finds considerable evidence that suggests the transfer of power from mother to son during the latter years of Lady Sky Six. A concluding discussion of Naranjo focuses on spatial analysis of the monuments spread across the site core in relation to dual-gendered ritual space, as well as contrasting martial and mythological imagery.

2005 ◽  
Vol 16 (2) ◽  
pp. 291-304 ◽  
Author(s):  
Kazuo Aoyama

To provide some insights into the nature and role of warfare in the rise, development, and decline of Classic Maya civilization, this article discusses spear, dart, and arrow points used by the Classic Maya elites at the rapidly abandoned fortified city of Aguateca, Guatemala, and their temporal and spatial distribution patterns in and around Copan, Honduras. Both the royal family and elite scribes/artists at Aguateca used spear and dart points for intergroup human conflict as well as for artistic and craft production under enemy threat. An important implication is that the ruler and elite scribes/artists were also warriors. The unusually high concentrations of identifiable weaponry at the Early Classic hilltop center of Cerro de las Mesas as well as the Acropolis and other Late Classic locations in the Copan Valley, along with other lines of evidence, indicate that warfare was critical in the development and downfall of Classic Maya civilization at Copan.


2019 ◽  
Vol 22 (2) ◽  
pp. 27-32
Author(s):  
Khurshida Tillahodjaeva ◽  

In this article we will talk about the scale of family and marriage relations in the early XX century in the Turkestan region, their regulation, legislation. Clearly reveals the role of women and men in the family, the definition of which is based on the material conditions of society, equality of rights and freedoms and its features.


1980 ◽  
Vol 4 (3) ◽  
pp. 372-376 ◽  
Author(s):  
Walter R. Gove

In this reply to Johnson, it is suggested that her response to my paper is largely on ideological grounds. Johnson totally ignores the theoretical and empirical basis for the definition of mental illness that is used. She appears not to have read my paper carefully, for all the issues she raises have been dealt with in the paper. She does not seem to comprehend the problematic aspects of both feminist and traditional theory. Johnson does not appear to understand that traditional therapists do not blame the victim and that they also see the therapeutic process as resulting in maturation and growth. Her ideology also apparently makes her unable to see that she and I are in substantial agreement on many issues regarding the role of women.


2018 ◽  
Vol 28 (2) ◽  
pp. 299-320 ◽  
Author(s):  
Mallory E. Matsumoto

A fundamental distinction is made in craft production between custom or bespoke creation and mechanical reproduction that generates multiple iterations of the same form. In Mesoamerica, technologies of reproduction are attested by around the sixth century bc in the form of moulding and stamping, and they become increasingly common in ceramic production in the Maya and neighbouring regions in the third or fourth century. Beginning in the Late Classic period (c. 600–830 ad), Maya artisans applied them to the hieroglyphic script as well, generating a corpus of texts that are at once fundamentally distinct from and intimately linked to the broader scribal tradition dominated by hand-written texts. This article examines Classic Maya texts moulded and stamped on ceramics in the context of scribal practice and the social and cultural role of the script. I argue that these artefacts manifest changes not only in hieroglyphic production, but also in writing's role in user communities. Consequentially, they invite reconsideration of scribal practice's relationship to other crafting traditions, as well as the diversity of modes of engaging in Classic Maya scribal tradition.


Minerals ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 86
Author(s):  
Maria M. Machevariani ◽  
Alexey V. Alekseenko ◽  
Jaume Bech

The study presents a complex characteristic of zircon from the Verkhneurmiysky intrusive series with Li-F granites. A wide range of morphological and chemical properties of zircon allowed us to obtain new information on the formation and alteration of zircon from biotite and zinnwaldite granitoids and to determine its features, which contribute to the correct definition of Li-F granites formed directly before the tin mineralization. The reviled trends of zircon morphology and composition evolution in the Verkhneurmiysky granites series are: the high-temperature morphotypes are followed by low-temperature ones with more complicated internal structure with secondary alteration zones, mineral inclusions, pores, and cracks; the increasing concentration of volatile (H2O, F), large ion lithophile (Cs, Sr), high field strength (Hf, Nb) and rare-earth elements with decreasing crystallization temperatures and the determining role of the fluid phase (predominantly, F) in the trace element accumulation. The composition of zircon cores in biotite and zinnwaldite granites is very similar. However, the zircon rims from zinnwaldite granites are much more enriched in trace elements compared to those from biotite granites. The first study of zircon from the Verkhneurmiysky granitoids provides new data on the formation and alteration conditions of granitoids, including zinnwaldite ones.


Author(s):  
L. N. Shcerbakova

The article reflects the author's position as to the role of global public blessings in the period of transition to new models of development. The present stage of development of a society is considered as transitive. The maintenance of this transition is a formation of the information society. The information society leans against a new basis: the new base resources, new structure of a society, global character of the functioning, new collective reason. Expansion of a circle of the global public blessings can become one of possible ways of formation of the given society. In their structure articles of prime necessity at global level are allocated. We have carried the ecological blessings to them; the creative blessings; equality; the first material benefits – habitation, transport, a food and clothes. The nature of the global public blessings in modern conditions is characterized much more deeply, rather than principles of public using. Deep fundamentals of blessings of the given level are defined. Following lines are carried to them: first place in comparison with market interests of the countries; their dominating role in formation of new model of development of world economy; definition of their essence on formation stages, instead of distributions. Their manufacture should be planned by the world regulating centre. The role of global public blessings as tools of development and growth of new economy is defined. Radical difference of character of public blessings in the present system and global public blessings in the transitive society is revealed. Object of research is the modern stage of development. Targets of research are the global public blessings. Novelty of the article is caused by the author's scientific vision of the role of global public blessings in the formation of the new information society as defined.


Nature ◽  
1995 ◽  
Vol 375 (6530) ◽  
pp. 391-394 ◽  
Author(s):  
David A. Hodell ◽  
Jason H. Curtis ◽  
Mark Brenner

2007 ◽  
Vol 18 (4) ◽  
pp. 407-427 ◽  
Author(s):  
Lisa J. Lucero

Temples provide sanctuary, a home for the gods, a place to worship, a stage for ceremonies, a depository for offerings, and a place to redistribute goods. Finally, temples provide an arena for political competition. The role of Maya temples, however, is not so clear. Inscriptions, when present, detail who built some temples, but not if nonroyals built them, if they were built for specific gods, and why the Maya built so many. The presence of several temples in any given center might indicate that various groups built them and that they served as arenas to compete for status, prestige, and power. If this were the case, then people may have had a choice at which temple to worship and support. To explore the politics of temple construction, I compare temple size, location, construction patterns, and ritual deposits at temples at the secondary center of Yalbac, Central Belize. Preliminary results from temple looters' trenches have exciting implications regarding temple histories in the southern Maya Lowlands during the Late Classic period (ca. A.D. 550-850).


2016 ◽  
Vol 27 (1) ◽  
pp. 31-48 ◽  
Author(s):  
Catherine E. Burdick

AbstractAlthough captive images have been examined for the Classic Maya, we lack a thorough understanding of depicted captives as a pictorial motif. Furthermore, the convention of “tagging” Late Classic Maya captive sculptures with identifying texts was understood a century ago, yet the ways in which these scripts functioned beyond the role of label are not well known. This layering of identifying texts onto captive figures presents interesting avenues of scholarly inquiry for understanding relationships among ancient Maya texts, figural images, and actual bodies. In this article I explore captive iconography and then suggest that the captive tagging convention is related to the tagging of possessed objects. The artistic tendency toward tagging the thigh with more frequency than other bodily regions suggests a secondary meaning for such markings, and I propose that these tags alluded to the post-sacrifice practice of removing the femur as a war trophy.


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