scholarly journals Ivan the Terrible and Russian Feudalism in the Works of Hungarian and Russian Historians of the Soviet Era

2020 ◽  
Vol 8 (5) ◽  
Author(s):  
Charles J. Halperin

In his book An Attempt at Microhistoriography (Rus. Опыт микроисториографии), Gyula Szvák, an outstanding Hungarian specialist in Russian history, republishes seven of his earlier articles and presents a previously unpublished eighth article on the Soviet historiography of the key issues of 16th-century Russian history. The articles consider Ivan Peresvetov’s works, reforms and oprichnina between the middle and second half of the sixteenth century; also, they compare the reigns and personalities of Ivan the Terrible and Peter the Great. Additionally, the author explores the personal stories of his mentors, Russian historian Ruslan Skrynnikov and Hungarian József Perényi. The book reviewed presents a kind of panorama of two historiographic traditions of studying the Russian Middle Ages in the Soviet Union and Hungary before the collapse of the communist regime there. The author returns to the peculiarities of Russia’s historical development and comprehension of the concept of “Russian feudalism” and reflects on the fate of historians who were engaged in the study of mediaeval Russia under rigid ideological principles.

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Gyula Szvák

This article is based on the discussion (mock defense) of Key Issues of Russia’s Annexation of Siberia in the Late 16th – 17th Centuries in Russian and Soviet Historiography (The Development of the Concept of the Trans-Urals’ Entry into the Muscovy State), the PhD thesis by Sándor Szili, a young Hungarian historian (supervised by R. G. Skrynnikov). The discussion took place at the department of Russian history at St Petersburg State University in the summer of 1992 and resulted in a devastating critique of the dissertation. This ordinary event is presented and analysed in the broad context of the global political changes associated with the collapse of the Soviet Union and the socialist camp. The author recreates the atmosphere of uncertainty, deprivation, loss of life guidelines, and radical change in values that dominated both in Hungary and in post-Soviet Russia. The destruction of the habitual way of life of tens of millions of people and the catastrophic breakdown on a geopolitical scale could not but affect the state of historical studies. The theoretical and methodological vacuum formed as a result of the collapse of Marxist-Leninist ideology and the feeling of catastrophe, the death of the nation and the state, caused a reaction among some historians in the form of a bizarre mixture of neo-imperial, radical communist, and xenophobic views on the historical process and their awareness of Russia’s role and place in that process. The author demonstrates that the bearers of such views set the tone for the discussion of the dissertation. Even though it is not devoid of many shortcomings, at another time and in another place the dissertation could have well been presented for defense. This is evinced by very calm and constructive external feedback received from well-known specialists who were not members of the department. But in the process of public discussion the scholarly debate turned into politicised criticism from the very beginning, and the PhD candidate had no allies. The situation took on a paradoxical character: having got rid of the shackles of the dominant ideology, the participants in the discussion behaved much more harshly and irreconcilably than during the Soviet “stagnation”. The story described in the article is a vivid concrete manifestation of the crisis of Russian historical studies, which had to be overcome between the late 1980s and 1990s.


Author(s):  
Maxim E. Megem ◽  

The article deals with the process of organization and development of the study of the history of the Grand Duchy of Lithuania in the Soviet Union. The author considers the fate of pre-revolutionary historians, experts in Lithuanian history, who were forced to either emigrate or change the field of research. The article presents the analysis of the first works of Soviet scholars concerning the Lithuanian Middle Ages. It also examines the contribution of Vladimir I. Picheta and Vladimir T. Pashuto to the organization of Soviet Lithuanistics.


Author(s):  
Ilkhomjon M. Saidov ◽  

The article is devoted to the participation of natives of the Uzbek Soviet Socialist Republic in the Baltic operation of 1944. The author states that Soviet historiography did not sufficiently address the problem of participation of individual peoples of the Soviet Union in the Great Patriotic War, and therefore their feat remained undervalued for a long time. More specifically, according to the author, 40–42% of the working age population of the Uzbek Soviet Socialist Republic fought on the fronts of the Great Patriotic War. Such figure was typical only for a limited number of countries participating in the anti-fascist coalition. Analyzing the participation of Soviet Uzbekistan citizens in the battles for the Baltic States, the author shows that the 51st and 71st guards rifle divisions, which included many natives of the Uzbek Soviet Socialist Republic, were particularly distinguished. Their heroic deeds were noted by the soviet leadership – a number of Uzbek guards were awarded the title of Hero of the Soviet Union. In addition, Uzbekistanis fought as part of partisan detachments – both in the Baltic States, Belarus, Ukraine, the Western regions of the Russian Soviet Federative Socialist Republic and Moldova. Many Uzbek partisans were awarded the medal “Partisan of the Patriotic War” of I and II degrees.


1990 ◽  
Vol 18 (1) ◽  
pp. 53-56

Last year I was accused of being a kazennyi optimist for having reflected the view of the administrations of various academic institutes in the Soviet Union. Today, I am happy to start with the words of my Viennese grandmother, “Ich sehe schwarz.” But as I am sitting next to the Institute's professional doomsayer, Professor Motyl, I will still look somewhat optimistic, I am sure.


Author(s):  
Jason García Portilla

AbstractThe anti-clerical elements of the Revolution helped Cuba succeed in various indicators (e.g. education quality and coverage, equality, health). The Cuban regime seized, dismantled, and limited the institutional influence of Roman Catholicism on these areas of public life. However, a strong cultural influence of a highly syncretised Roman Catholicism persists in Cuba even if its institutional influence has been curbed. Also, the Communist regime, by adopting Marxism, “threw the baby out with the bathwater” through persecuting all types of religion, including Protestant liberals. Finally, the Cuban regime conveniently turned to Rome to legitimise itself after the collapse of the Soviet Union and to silence Protestantism with a corporatist strategy. The socialist legal tradition had an effect opposite to its claims (e.g. lack of freedom, corruption), even if its anti-clerical element was an advantage. Comparing the Cuban experience to other Latin American countries with leftist dictatorships (e.g. Venezuela) helps understand their failure to achieve the Cuban indicators (e.g. education). The crucial factor in this regard is whether or not the power and influence of the Roman Church-State are reduced.


1952 ◽  
Vol 5 (1) ◽  
pp. 66-85
Author(s):  
Raymond L. Garthoff

The events leading to the rise of Stalin to sole prominence in the Soviet Union and the general political picture of the totalitarian Stalinist regime are now familiar, but specific forms of the evolution of “Stalinism” are often not adequately understood. Evolving Soviet historiography is an unusually informative mirror of these developments, since it not only attempts to describe them, but implicitly embodies them as well. The present article is an analysis of one theme from early Soviet history, treatment of which in Soviet historiography exemplifies both the trend of Soviet historiography as a whole, and the trend of Stalinism as an emergent totalitarian ideology based on Bolshevism.


2007 ◽  
Vol 21 (2) ◽  
pp. 316-347 ◽  
Author(s):  
Li Bennich-Björkman

This article investigates the cultural roots of Estonia's surprisingly successful transitions in the 1990s. Taking the point of departure in historical institutionalism, two layers of political cultural legacies are identified as particularly crucial in preparing Estonia for the democratic government installed after independence. First, the article argues that even in a Baltic context, Estonia stood out as a hotbed for social initiatives and elite networks during Communist times. Second, to understand why such liberalisation within the authoritarian Communist regime started earlier in Estonia than elsewhere in the Soviet Union, there is a need to acknowledge the importance that the historical experiences of the inter-war republic played. Estonia then developed a civic culture that partly survived even during the Päts regime from 1934 to 1939. These experiences surfaced once the yolk of Stalinism was lifted in the 1950s and shaped Estonia under Communism into a society of “collective mobilization” where democratically inclined counter-elites could form.


Author(s):  
Zanda Gūtmane

The paper is devoted to a parallel description of the literary processes in the Soviet Union and Soviet Latvia during Nikita Khrushchev’ reign, also known as the period of political thaw or the liberalisation of the communist regime (1953–1964). The main object of the research is the literary magazine Inostrannaja literatura (Иностранная литература), issued in the Soviet Union since 1955, dedicated to foreign literature and its translations; the principles of creating its content and structure during the political thaw period. The aim of the research: with concrete examples, to show the role of this legendary Russian literary periodical in the Iron Curtain period, expansion of freedom of thought, decanonization of socialist realism dogmas in general in the USSR, and also in the Latvian SSR. The methodological basis of the research consists of a comparative literature approach and a new historicism position that the literary text is important in studying different lines of history. The analysis of the publications clearly shows the replacement of the so-called periods of thaw and freezing. The article proves that the appearance of translations, reviews, previews, and research articles of foreign literature in this journal is closely connected with various political peripeteia of the USSR. In Latvia, there is a great resonance of Inostrannaja literatura, and it had an eventual influence on overcoming the dogmas of socialist realism in Latvian literature. The publications about the journal in Latvian literary editions and the study of the reception of one text example, a comparison of various editions of the writer Ēvalds Vilks’s (1923–1976) story “Twelve Kilometers”, prove it.


Author(s):  
Stephen V. Bittner

Whites and Reds: A History of Wine in the Lands of Tsar and Commissar tells the story of Russia’s encounter with viniculture and winemaking. Rooted in the early-seventeenth century, embraced by Peter the Great, and then magnified many times over by the annexation of the indigenous wine economies and cultures of Georgia, Crimea, and Moldova in the late-eighteenth and early-nineteenth centuries, viniculture and winemaking became an important indicator of Russia’s place at the European table. While the Russian Revolution in 1917 left many of the empire’s vineyards and wineries in ruins, it did not alter the political and cultural meanings attached to wine. Stalin himself embraced champagne as part of the good life of socialism, and the Soviet Union became a winemaking superpower in its own right, trailing only Spain, Italy, and France in the volume of its production. Whites and Reds illuminates the ideas, controversies, political alliances, technologies, business practices, international networks, and, of course, the growers, vintners, connoisseurs, and consumers who shaped the history of wine in the Russian Empire and the Soviet Union over more than two centuries. Because wine was domesticated by virtue of imperialism, its history reveals many of the instabilities and peculiarities of the Russian and Soviet empires. Over two centuries, the production and consumption patterns of peripheral territories near the Black Sea and in the Caucasus became a hallmark of Russian and Soviet civilizational identity and cultural refinement. Wine in Russia was always more than something to drink.


Author(s):  
Natalija Malets ◽  
Oleksandr Malets

The article analyses the dynamics of ethnic composition and ethnic processes in Transcarpathia in the second half of the 20th century, as well as ethno-cultural processes of national consolidation of Ukrainians of the region as part of the Ukrainian nation. The paper evaluates the practice of the Soviet state and the ideology of the Communist Party of the Soviet Union (CPSU) to determine the nature, content and directions of all ethno-national and ethno-cultural policies in Transcarpathia. While researching the consolidation processes of Transcarpathian Ukrainians as part of the Ukrainian nation, the authors showed that the development of the traditions of Ukrainian national culture was seen in the environment of the creative intelligentsia and the majority of the people as an alternative to ideological communication. It is justified that the main goal of the communist authorities in Transcarpathia in 1945-1991 was to establish socialist, economic, political and ideological regime in the region. In order to accelerate this process, a Russian (Russian-speaking) national minority was hastily created in the region by the state authorities, which, having occupied leading political, ideological and economic positions, became a reliable support for the new communist regime. The article analyses the dynamics of ethnic composition and ethnic processes in Transcarpathia in the second half of the 20th century, as well as ethno-cultural processes of national consolidation of Ukrainians of the region as part of the Ukrainian nation. The paper evaluates the practice of the Soviet state and the ideology of the Communist Party of the Soviet Union (CPSU) to determine the nature, content and directions of all ethno-national and ethno-cultural policies in Transcarpathia. While researching the consolidation processes of Transcarpathian Ukrainians as part of the Ukrainian nation, the authors showed that the development of the traditions of Ukrainian national culture was seen in the environment of the creative intelligentsia and the majority of the people as an alternative to ideological communication. It is justified that the main goal of the communist authorities in Transcarpathia in 1945-1991 was to establish socialist, economic, political and ideological regime in the region. In order to accelerate this process, a Russian (Russian-speaking) national minority was hastily created in the region by the state authorities, which, having occupied leading political, ideological and economic positions, became a reliable support for the new communist regime.


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