scholarly journals Lautenistinnen in Deutschland im 18. Jahrhundert

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Per Kjetil Farstad

"Lautenistinnen in Deutschland im 18. Jahrhundert" contains a descriptive presentation of some of the most outstanding female lutenists in the 18th Century German Countries: Luise Adelgunde Victoria von Gottsched, Anna Maria Wilhelmina von Althan Lobkovitz, Christiane Mariane von Ziegler, Anna Ilsabe Lehmann Brockes, and Friederike Sophie Wilhelmine of Bayreuth. The article is a small contribution to the ongoing international female research within the area of musicology. Key words: ·      Women lutenists ·      18th century German Countries ·      Women's position in the musical life

Letonica ◽  
2020 ◽  
Author(s):  
Māra Grudule

The article gives insight into a specific component of the work of Baltic enlightener Gotthard Friedrich Stender (1714–1796) that has heretofore been almost unexplored — the transfer of German musical traditions to the Latvian cultural space. Even though there are no sources that claim that Stender was a composer himself, and none of his books contain musical notation, the texts that had been translated by Stender and published in the collections “Jaunas ziņģes” (New popular songs, 1774) and “Ziņģu lustes” (The Joy of singing, 1785, 1789) were meant for singing and, possibly, also for solo-singing with the accompaniment of some musical instrument. This is suggested, first, by how the form of the translation corresponds to the original’s form; second, by the directions, oftentimes attached to the text, that indicate the melody; and third, by the genres of the German originals cantata and song. Stender translated several compositions into Latvian including the text of the religious cantata “Der Tod Jesu” (The Death of Jesus, 1755) by composer Karl Heinrich Graun (1754–1759); songs by various composers that were widely known in German society; as well as a collection of songs by the composer Johann Gottlieb Naumann (1741–1801) that, in its original form, was published together with notation and was intended for solo-singing (female vocals) with the accompaniment of a piano. This article reveals the context of German musical life in the second half of the 18th century and explains the role of music as an instrument of education in Baltic-German and Latvian societies.


2009 ◽  
pp. 39-54
Author(s):  
Franco Merlini

- This article is a small contribution to keeping alive an original and rigorous way of thinking, coherent and articulated, not immediately revealed. The thinking of Muraro in Sorpresa ed Enigma (surprise and enigma). Muraro, who nurtured a deep impatience towards a certain psychoanalytic establishment, dedicated his book to those patients and to those analysts still animated by a spirit of research and engaged in a path of life for which both the direction and the result appear uncertain. According to Muraro the invariable fact in analysis is the method, whereas the pivot experience is the patient's surprise. The analyst is requested to be there. As a real person who is not thrown off balance. Maintaining the mysteriousness that the patient tries in every way to eliminate is indispensable for being able to restore to the patients their existential mysteriousness. Their enigma. To melt their own enigmas, patients must expose themselves through subjective choices. It is the feeling of surprise that permits them to come in contact with themselves. [KEY WORDS: spirit of research, mysteriousness, surprise]


2021 ◽  
Vol 7 (14) ◽  
pp. 45-57
Author(s):  
Shayane Vitória Silva ◽  
José Benedito de Almeida Júnior

Este trabalho tem por objetivo apresentar um estudo sobre a questão da liberdade das mulheres e as limitações que sofriam e sofrem por diversas questões relacionadas à determinação de papéis sociais para os gêneros. Nossa fundamentação teórica principal é a obra de Elisabeth Badinter, especialmente Emilie, Emilie:a ambição feminina no século XVIII(2003). Badinter pesquisou e reflete sobre as restrições sociais que as mulheres sofriam no século XVIII. A consequência deste processo é que a iniciativa de se tornarem cientistas, escritoras, diplomatas, magistradas e outras funções similares, eram consideradas ruins para a sociedade, uma vez que a ambição feminina, causaria desordem na sociedade, por não condizer com a natureza das mulheres. Além disso, este trabalho analisa também artigos sobre a participação das mulheres nos programas de pós-graduação em Filosofia no Brasil que apresentam a redução da proporção de mulheres na medida em que se aumenta o grau de especialidade das pesquisas. Palavras-Chave: Filósofas. Mulheres. Filosofia. Feminina. Pós-Graduação. Abstract This paper aims to present a study on the issue of women's freedom and the limitations they have suffered and suffer for various issues related to the determination of social roles for genders. Our main theoretical foundation is the work of Elisabeth Badinter, especially Emilie, Emilie: the female ambition in the 18th century (2003). Badinter researched and reflected on the social restrictions that women suffered in the 18th century. The consequence of this process is that the initiative to become scientists, writers, diplomats, magistrates and other similar functions was considered bad for society, since the female ambition, it would cause disorder in society, for not matching the nature of women. In addition, this work also studies articles on the participation of women in postgraduate programs in Philosophy in Brazil which show a reduction in the proportion of women as the degree of research expertise increases. Key words: Philosophers. Women. Philosophy. Feminine. Postgraduate.


Author(s):  
Ihor Kozak ◽  
Hanna Kozak

The study was conducted within the actual area of Lutoviska commune in Bieszczady district, Podkarpackie voivodeship in Eastern Poland. The dynamics of settlements in Lutoviska commune from the 2nd half of the 18th century was discussed. Maps and historical data were analyzed in the ArcGIS 10.3 program. In the study there were presented possibilities of applying the ArcGIS for Desktop 10.3 program. We analyzed the Lutoviska commune in terms of the changes of settlements and used maps for the analysis of changes in its structure. The first of these was the historical map, namely the tactical map of “WIG” in scale 1:100 000 from 1936. Next we analyzed maps from 1965 and 2014, which were prepared applying the “WMS” server. The changes in the number of villages and households were presented. Population dynamics for Greek-Catholics, “Latynnykys” and Jews for the year 1785 and Ukrainians in comparison with the number of Poles and Jews for the year 1939 were shown. Ethnic and religious composition from the 2nd half of the 18th century was evaluated. Based on the study of spatial placement of settlements with the use of Spatial Statistics (Spatial Autocorrelation Global Moran’s test, Standard Deviational Ellipse and Mean Centre) the character of settlements distribution in Lutoviska commune was presented. There was confirmed a similar configuration of Standard Deviation Ellipse and Mean Center for Greek-Catholics-Ukrainians in 1785 and Ukrainians in 1939 in Lutoviska commune. The scale and results of such changes are interesting for future research, mainly in terms of the change of traditional village system infrastructure and culture. Key words: dynamics, village, GIS, Lutoviska commune.


Author(s):  
Ruslan Nahnybida ◽  
Ivan Saranchuk

It is noted in the article that the first written information about Podillya towns in Polish sources dates back to the end of the 14th - first half of the 15th century, and in the ancient Old Rus` chronicles there are mentions only of some towns, among which there is Mezhybizh town, located between rivers Pivdennyi Buh and Buzhok. It is stated that the location determined its name. However, it is established that the name Medzhybizh, which has survived to the present day, is fixed in the documents of the late Middle Ages. On the basis of the discovered materials, which are iconographic materials and archival documents of the Sieniawski family, an attempt was made to trace the transformation of the name of the town from the 12th to the 18th century. It is claimed that this name could have been established thanks to beekeeping. It is known that the production and sale of honey and wax played an important role in the economic and financial life of many cities, including Medzhybizh. During the analysis of archival sources, it was established that the document on construction and repair works in the Medzhybizh key for 1727 it is stated that in Nova Syniava a new winter house for beehives was built, which did not exist before, and peasants no longer spent much time and they didn`t drove apiaries to Medzhybozh in the autumn and back to Nova Syniava in the spring. The same clay stebniks were built in Khodkivtsi and Kopystyn, 30 km from Medzhybizh. However, for 10 years in the description of Novosinyavsky court in 1738, the stebnyk on two pillars is marked as old. Only in the document for 1759–1760 was the treasure stebnyk of Medzhybizh first mentioned, in which magnate apiaries were probably kept in winter. We assume that it could be located under the magnate's chambers and rooms in the south-eastern part of the castle of Medzhibizh or near the castle at the court of the Czartoryski, which was surrounded by a moat and an oak fence. Although such an assumption requires thorough research. Also on the map of the geometer Anthony Endrzejowski in 1772 in the explication we find mentions of three large apiaries, which were located near Medzhybizh, on the outskirts of the village Markivtsi. Key words: Medzhybizh, Sieniawski, Czartoryski, stebnyk (a building designed for wintering bees), honey.


2006 ◽  
Vol 31 (2) ◽  
Author(s):  
Pablo Lacoste

Este artigo aprofunda a análise sobre a carreta e o tropeiro, para definir em que medida contribuíram para o processo de construção de uma cultura empresarial na América Colonial, levando ao surgimento de uma burguesia. Atenta-se, em especial, para temas como mobilidade social, riscos empresariais, fomento do crédito em confiança ou por hipoteca de carretas, circulação de idéias e configuração de um ethos capitalista. Este trabalho constitui a continuação e a conclusão de um anterior intitulado “Carretas y transporte terrestre bioceánico: la ruta Buenos Aires-Mendoza en el siglo XVIII” (Estudos Ibero-Americanos, vol. XXXI, nº 1, 2005). Abstract This paper deepens the study on the wagon and wagon drivers as socioeconomic actors. The aims of the present work is to determine their contribution to the process of building of an entrepreneurial culture in colonial America South Cone. It focuses on the wagon drivers’ social mobility, entrepreneurial risks, credit networks, circulation of ideas, and the rise of a capitalistic ethos. This article is the conclusion of the previous paper “Wagon and Atlantic-Pacific terrestrial transportation: the Buenos Aires-Mendoza route, in 18th century” (Estudos Ibero-Americanos, vol. XXXI, n. 1, 2005). Palavras-chave: Carreta. Mobilidade social. Cultura empresarial. Key words: Wagon. Social mobility. Entrepreneurial culture.


2009 ◽  
pp. 449-467
Author(s):  
Roberto Bordoli

Starting from a passage of Adam Steuart's refutation of Descartes' Notae in programma quoddam, this essay reconstructs the debate on the innate idea of God in infants (incorrectly attributed to Descartes by Steuart, who was a Calvinist) that took place in Lutheran-oriented philosophy and theology between the end of the 16th and the middle of the 18th century. It is shown that one of the most common questions in modern philosophy is closely connected with theological thinking - in this case Lutheran - from the formulation of the dogmatic systems up until their criticism by the Enlightenment. Also explained is the way in which the reception of Cartesianism was singularly influenced by the various backgrounds and the different and continuously changing polemical goals that inspired each author. In fact, Descartes was even accused of being a Lutheran.Key words: History of modern philosophy, History of Protestant theology, History of Cartesianism, History of Lutheranism, Reception of Cartesianism.


Author(s):  
Joaquim Prats

Resum: La universitat de Cervera, fundada per Felip V, suposà una fita important per a Catalunya: per un costat, naixia com un projecte borbònic de futur i, per un altre, significava que les universitats catalanes històriques havien estat abolides, en virtut de la política repressora del nou monarca. El present article analitza aquella institució i el fracàs d’aquell projecte. La creació de la Universitat ha de situar-se en un context reformista de tall centralista, propi de les noves monarquies europees que van prendre com a imatge la cort i l’acció en política interna de Lluís XIV. Tanmateix, amb el pas dels anys, aquella proposta es va veure frustada. Paraules clau: Universitat de Cervera, orígens, declivi, Catalunya, segle XVIII Abstract: The University of Cervera, founded by Philip V, was an important milestone for Catalonia: on the one hand, it was born as a Bourbon project for the future and, on the other, it meant that historic Catalan universities had been abolished, under the policy repressive of the new monarch. This article discusses that institution and the failure of that project. The creation of the University must be situated in a reformist context of a centralist nature, typical of the new European monarchies that took as their image the court and action in domestic politics of Louis XIV. However, over the years, that proposal was thwarted. Key words: University of Cervera, foundation, declivity, Catalonia, 18th. century


Keyword(s):  

The article considers the influence of Basilian monasteries on the development of ecclesiastical art of the Ukrainian Uniate church. Chronological frames cover the most vital development of the Uniat church during the middle and second part of the 18th century. Significant changes in the equipment of the churches of the OSBM monasteries, which were the result of the attention of the higher clergy, are highlighted. The main conclusion of the article is that in the middle – second half of the 18th century, OSBM had a significant emphasis on the establishment of the denomination by means of religious art in the adopting of the new Rococo style. It was a rather decisive removal from the ecclesiastical tradition, which included both the advantages of stylistic renewal with detailed symbolics and semantics of images, and the danger of “blurring” the pictorial identity of the Eastern rite. Key words: Basilian Order, religious art, monastic church, iconostasis, altar


2010 ◽  
Vol 51 (3-4) ◽  
pp. 405-418
Author(s):  
Pál Richter

After the Turkish domination three monastic orders, the Jesuits, the Franciscans, and the order of the Hermits of St. Paul took major part at reconstruction, re-Catholicizing, and education in Hungary. Since the Paulines, as the sole order founded in Hungary, used the liturgy of Esztergom from the beginning of the 14th century, researches on 17–18th century music of the order focused mainly on mediaeval relics: survival of plain chant and the so-called Hungarian notation. Information about the musical life and the music of Paulines can be combined from two types of sources: from inventories, diaries, historia domus of dissolved monasteries, and from musical manuscripts (choir-books, organ-books) written and used by Pauline monks. The song repertoire (hymns) of the Baroque and early Classic era had been regarded of lesser value by Hungarian musicologists although Hungarian translations of some of the songs and their concordance with Franciscan manuscripts suggest a widespread use. Hungarian folksongs and melodies rooted in the folk tradition were not foreign to the Pauline practice: P. Gábor Koncz closed his songbook with Christmas carols which were in wide use in Hungarian folk tradition. Some polyphonic pieces also belong to the accurate and authentic picture of Pauline tradition of the 17–18th century. This polyphony requires no professional singers, it is a very simple, folk-like homophony in pastoral manner appropriate to education at schools.


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