scholarly journals Education and labor in Brazil: workers’ education in the perspective of the capital

2019 ◽  
Vol 22 (3) ◽  
pp. 491-501
Author(s):  
Jaime Hillesheim ◽  
Adir Valdemar Garcia
Keyword(s):  
Social Theory ◽  
Development Plan ◽  
The Political ◽  
Education Development ◽  
The World ◽  
The Relationship

Abstract This article is grounded on the critic social theory, and analyzes the content presented in the Brazilian National Plans of Education (2001-2010 and 2014-2024) and the Education Development Plan (2007) regarding the relationship between education and work. Documentary research aimed to identify the political perspectives that establish this relationship in a context of crisis of capitalism and regression of rights around the world and, particularly, in Brazil. The results show that updating and strengthening education is essential to prepare the workforce in line with the new needs of the sphere of production, a relation that is often disguised by the discourse and defense of citizenship, law, and humanistic values.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

On Metaphysics and the Political: A Polemics of Reading Baudelaire in the 1930s

2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto
Keyword(s):  
Twentieth Century ◽  
Political Crisis ◽  
The Political ◽  
Modern Poetry ◽  
Progressive Politics ◽  
The World ◽  
Relationship Of ◽  
The Relationship ◽  
Insight Into

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.

Interview with Vicki Kirby

2019 ◽  
Vol 36 (7-8) ◽  
pp. 261-271
Author(s):  
Daniel McLoughlin
Keyword(s):  
Social Theory ◽  
Life Sciences ◽  
The Political ◽  
Nature And Culture ◽  
Political Implications ◽  
New Materialisms ◽  
The Relationship ◽  
The Way

In this interview, Vicki Kirby discusses her research into the relationship between nature and culture, focusing in particular on her recent edited collection, What If Culture Was Nature All Along? The volume appears in the ‘New Materialisms’ series, and so the interview begins by situating the collection with respect to the recent materialist turn in social theory. Kirby discusses the influence of deconstruction on her thought, and the way that she draws upon Derrida to think through recent research in the life sciences and its implications for understanding the relationship between matter, life, and communication. She also goes into the political implications of her work and the relationship between biopolitics and biodeconstruction.

scholarly journals Intolerance of uncertainty modulates brain-to-brain synchrony during politically polarized perception

2021 ◽  
Vol 118 (20) ◽  
pp. e2022491118
Author(s):  
Jeroen M. van Baar ◽  
David J. Halpern ◽  
Oriel FeldmanHall
Keyword(s):  
Political Polarization ◽  
The Political ◽  
Neural Synchrony ◽  
Neural Processing ◽  
Political Debate ◽  
Political Narratives ◽  
The World ◽  
The Relationship ◽  
Video Material ◽  
The Brain

Political partisans see the world through an ideologically biased lens. What drives political polarization? Although it has been posited that polarization arises because of an inability to tolerate uncertainty and a need to hold predictable beliefs about the world, evidence for this hypothesis remains elusive. We examined the relationship between uncertainty tolerance and political polarization using a combination of brain-to-brain synchrony and intersubject representational similarity analysis, which measured committed liberals’ and conservatives’ (n = 44) subjective interpretation of naturalistic political video material. Shared ideology between participants increased neural synchrony throughout the brain during a polarizing political debate filled with provocative language but not during a neutrally worded news clip on polarized topics or a nonpolitical documentary. During the political debate, neural synchrony in mentalizing and valuation networks was modulated by one’s aversion to uncertainty: Uncertainty-intolerant individuals experienced greater brain-to-brain synchrony with politically like-minded peers and lower synchrony with political opponents—an effect observed for liberals and conservatives alike. Moreover, the greater the neural synchrony between committed partisans, the more likely that two individuals formed similar, polarized attitudes about the debate. These results suggest that uncertainty attitudes gate the shared neural processing of political narratives, thereby fueling polarized attitude formation about hot-button issues.

The Political Economy of Land and Urban Development

2018 ◽  
pp. 343-359
Author(s):  
Kudzanai Bvochora ◽  
Bernard Kusena
Keyword(s):  
Urban Areas ◽  
Natural Increase ◽  
Rapid Expansion ◽  
The Political ◽  
Social Infrastructure ◽  
The World ◽  
Urban Settlements ◽  
Development Processes ◽  
The Impact ◽  
The Relationship

Many urban areas which have sprouted around the world owe their economic and social origins in growth points and market centers. Situated about 15 kilometers south-east of Harare, Epworth became one of Zimbabwe's largest peri-urban settlements due to the combined effect of demographic, political, and socioeconomic factors, among others. This chapter interrogates the various forces behind this unprecedented population growth. It demonstrates the relationship between Epworth's ballooning population and the various pull and push factors of urbanization. For example, immigration contributed immensely to this rise, although natural increase in births also contributed fairly significantly. This chapter examines the impact of population dynamics and other variables that were linked to the rapid expansion of Epworth on the overall development processes, arguing that economic and social infrastructure became conditioned by such dynamics.

A New Quarrel

On Universals ◽  
2020 ◽  
pp. 96-120
Author(s):  
Étienne Balibar
Keyword(s):  
Political Participation ◽  
Philosophical Anthropology ◽  
The Political ◽  
Political Unity ◽  
The World ◽  
The Common ◽  
To Come ◽  
Question Today ◽  
The Relationship ◽  
The Universe

This chapter assesses the new “quarrel of universals” that now occupies philosophy and other overlapping disciplines. In this new quarrel, the question today is not only whether one is for or against the universal; the question is also how one defines the universal—a term whose surprising equivocity has become increasingly clear. Still more fundamentally, the question is how one should articulate the relationship between three related but heterogeneous terms whose widespread use has prompted conflicting claims: the universal, universality, and universalisms. The chapter begins by situating the question of the universal and its variations within the field that seems to constitute the strategic site of intersecting domains: philosophical anthropology, understood as the analysis of the historical differences of the human and of the problem that those differences pose to their bearers. It then outlines the difficulties which can be identified in every philosophical and political usage of the universal and its “doubles” according to three aporias. The first is the aporia of the multiplicity of the “world,” or of the universe as multiversum; the second is that of Allgemeinheit or All(en)gemeinheit, in other words, the irreducible gap between the universal and the common (or community); and, finally, that of co-citizenship, the form of belonging to a political unity to come, a unity whose law of belonging (membership) would be the heterogeneity within equality or the political participation of those foreign to the community.

13. The Political Economy of Development

2016 ◽  
Author(s):  
Nicola Phillips
Keyword(s):  
Political Economy ◽  
World War Ii ◽  
Human Development ◽  
Development Strategies ◽  
The Political ◽  
World War ◽  
Theoretical Terms ◽  
The World ◽  
Political Economy Of Development ◽  
The Relationship

This chapter focuses on the political economy of development. It first considers the different (and competing) ways of thinking about development that have emerged since the end of World War II, laying emphasis on modernization, structuralist, and underdevelopment theories, neo-liberalism and neo-statism, and ‘human development’, gender, and environmental theories. The chapter proceeds by exploring how particular understandings of development have given rise to particular kinds of development strategies at both the national and global levels. It then examines the relationship between globalization and development, in both empirical and theoretical terms. It also describes how conditions of ‘mal-development’ — or development failures — both arise from and are reinforced by globalization processes and the ways in which the world economy is governed.

scholarly journals The Relationship Between Authority and Authenticity in the Laozi: Employing Wu無 as a Philosophical Framework

Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 79
Author(s):  
Sharon Y. Small
Keyword(s):  
The Political ◽  
Political Aspect ◽  
The People ◽  
The World ◽  
Philosophical Framework ◽  
Generative Processes ◽  
The Relationship ◽  
The Way

Wu 無 is one of the most prominent terms in Ancient Daoist philosophy, and perhaps the only term to appear more than Dao in both the Laozi and the Zhuangzi. However, unlike Dao, wu is generally used as an adjective modifying or describing nouns such as “names”, “desires”, “knowledge”, “action”, and so forth. Whereas Dao serves as the utmost principle in both generation and practice, wu becomes one of the central methods to achieve or emulate this ideal. As a term of negation, wu usually indicates the absence of something, as seen in its relation to the term you 有—”to have” or “presence”. From the perspective of generative processes, wu functions as an undefined and undifferentiated cosmic situation from which no beginning can begin but everything can emerge. In the political aspect, wu defines, or rather un-defines the actions (non-coercive action, wuwei 無為) that the utmost authority exerts to allow the utmost simplicity and “authenticity” (the zi 自 constructions) of the people. In this paper, I suggest an understanding of wu as a philosophical framework that places Pre-Qin Daoist thought as a system that both promotes our understanding of the way the world works and offers solutions to particular problems. Wu then is simultaneously metaphysical and concrete, general, and particular. It is what allows the world, the society, and the person to flourish on their own terms.

Infrastructural Fractals: Revisiting the Micro—Macro Distinction in Social Theory

10.1068/d420t ◽  
2007 ◽  
Vol 25 (5) ◽  
pp. 832-850 ◽  
Author(s):  
Casper B Jensen
Keyword(s):  
Social Theory ◽  
Critical Social Theory ◽  
The Political ◽  
Electronic Patient Records ◽  
Fractal Approach ◽  
Social Theorist ◽  
Danish Health ◽  
The Social ◽  
The Relationship

The relationship between the supposedly small—the micro—and the supposedly large—the macro—has been a long-standing concern in social theory. However, although many attempts have been made to link these two seemingly disjoint dimensions, in the present paper I argue against such an endeavour. Instead, I outline a fractal approach to the study of space, society, and infrastructure. A fractal orientation requires a number of related conceptual reorientations. It has implications for thinking about scale and perspective, and (sociotechnical) relations, and for considering the role of the social theorist in analyzing such relations. I find empirical illustration in the case of the development of electronic patient records in Danish health care. The role of the social theorist is explored through a comparison of the political and normative stance enabled, respectively, by a critical social theory and a fractal social theory.

Democracy and Ontology

2008 ◽  
Vol 38 (2) ◽  
pp. 216-227
Author(s):  
Bernard Flynn
Keyword(s):  
Symbolic Order ◽  
The Political ◽  
Modern Democracy ◽  
Political Modernity ◽  
The World ◽  
Ontological Dimension ◽  
Modern Experience ◽  
The Relationship ◽  
The Universe

AbstractThis paper elaborates a conception of the relationship between Philosophy and the Political which would not be one of exteriority but one of an intertwining between them. An analogy with Rémi Brague, who presents the conditions whereby the concept of 'the world' became a thematic object of reflection (The Wisdom of the World), is proposed to show the emergence of the concept of 'the political.' Following Lefort's philosophy, we trace the emergence of modern democracy with that of the political by claiming that there is an ontological dimension of the political. As the concept of the world could not emerge within a conception of the universe that united man and world in an organic whole, so too the concept of the political cannot emerge when the discourse on power is determined theologically (premodern societies). It is argued that there is an ontological dimension to the revolutions that introduced our political modernity. Modern revolutions are not simply a change in a form of governance; they effect a mutation in the symbolic order of a society by which the political, as such, can become visible. The indetermination of modern democracy corresponds to "the disappearance of the markers of certainty" that characterize the modern experience of the world, an experience that reveals a transformed ontological dimension. This dimension of uncertainty, the experience of the place of power as an "empty place," is contrasted with the totalitarian impulse to fill this empty place with a determinate image, e.g., the Party, the Fürher.

Sign in / Sign up

Export Citation Format

Share Document