Invitation for ICE 2020 by the Host Society

2016 ◽  
Author(s):  
James Ridsdill-Smith
Keyword(s):  
Host Society

“They can learn to say my name”: Redistributing Responsibility for Integrating Immigrants to Canada

2017 ◽  
Vol 58 (1) ◽  
pp. 46-59 ◽  
Author(s):  
Karen Pennesi
Keyword(s):  
Moral Obligation ◽  
Host Society ◽  
Self Focusing

Newcomers to Canada whose names index identities other than “white” and “English” face pressure to alter their names to facilitate integration. Some immigrants oppose the forces of conformity and refuse to assimilate their names. In interviews, they explain this stance using discourses of agency centring on a belief in true names, a moral obligation to get names right, and a need for a strong self. Focusing on ideologies of identity and language in their meta-agentive discourses, I argue that the act of immigrants keeping their ethnic names is a political move to redistribute responsibility for the integration of newcomers into the host society.

Peculiarities of the Attitude of the Host Population of St. Petersburg to Migrants

2020 ◽  
pp. 16-24
Author(s):  
V. K. Potemkin ◽  
I. O. Fedorova
Keyword(s):  
Social Distance ◽  
Host Population ◽  
Host Society

This article examines the attitude of the host population of St. Petersburg to migrants. Studying the attitudes of the host society, the population of St. Petersburg, allows us to reveal the completeness of the process of adaptation and integration of migrants. The article compares the results of two surveys of St. Petersburg residents conducted by the authors in 2012 and 2020. Social distance, attitudes towards migrants, and opinions on the integration of migrants are analyzed in the article.

Creating the Unbound Yugoslav Nation: The Kingdom of Yugoslavia and Emigrants from the “Unredeemed” Julian March

2021 ◽  
pp. 1-20
Author(s):  
Miha Zobec
Keyword(s):  
Economic Crisis ◽  
Economic Assistance ◽  
Host Society ◽  
Kingdom Of Yugoslavia

Abstract This article explores how the Kingdom of Yugoslavia tried to co-opt Slovenes who emigrated from the Italian Julian March/Venezia Giulia region to Argentina (a community of around 25,000 emigrants) into the frame of its unbound nation and analyzes the emigrants' attitudes towards the Kingdom. As emigrants derived from the territory were considered by Yugoslav authorities to be “unredeemed,” the article, explores how Yugoslavia addressed its “two diasporas,” one of stranded minorities and one of emigrants. Secondly, it examines how diplomatic representatives suppressed emigrants' opposition during times of economic crisis and dictatorial government in Yugoslavia and Argentina. Thirdly, it analyzes the rapprochement between the emigrant community and diplomatic representatives which occurred in the second half of the 1930s. It argues that because the diplomatic corps were ultimately unable to provide the emigrants socio-economic assistance or address the issue of the Julian March minority, emigrants devised alternative visions of belonging. In addition, the article suggests that many emigrants, caught between a powerless homeland and a host society unwelcoming of their particular identities, drifted into Argentine anonymity.

scholarly journals How Often Have You Felt Disadvantaged? Explaining Perceived Discrimination

2021 ◽  
Author(s):  
Claudia Diehl ◽  
Elisabeth Liebau ◽  
Peter Mühlau
Keyword(s):  
Longitudinal Data ◽  
Host Country ◽  
Language Skills ◽  
Perceived Discrimination ◽  
Main Mechanism ◽  
Host Society ◽  
Negative Attitudes ◽  
Ethnic Boundaries ◽  
Attributional Processes

AbstractBased on longitudinal data from Germany, we analyze how perceptions of discrimination change once migrants’ integration evolves. Individuals who identify more strongly with the host country, speak the language, have native friends, and are adequately employed report less discrimination overall. However, group-specific analyses reveal that German-born Turks feel more rather than less discriminated against after their language skills and their identification increase. For this group, we find evidence for the “integration paradox”, i.e., the finding that better educated migrants have more rather than less negative attitudes about the host society. Results suggest that attributional processes rather than rising exposure to discrimination might be the main mechanism linking integration to higher levels of perceived discrimination. Obviously, discrimination does not disappear for groups facing salient ethnic boundaries and is met with growing awareness and sensitivity among individuals that have become more similar to the majority of members. This, in turn, by no means implies that perceived discrimination is detached from reality.

Doing politics by other means: Abdelmalek Sayad and the political sociology of a collective intellectual

2020 ◽  
Vol 68 (5) ◽  
pp. 999-1014
Author(s):  
Amín Pérez
Keyword(s):  
International Organizations ◽  
Political Action ◽  
The Political ◽  
Host Society ◽  
Intellectual Work ◽  
Academic Fields ◽  
The Social ◽  
Social Fields ◽  
Before And After ◽  
The One

This article proposes a new understanding of the constraints and opportunities that lead intellectuals engaged in different political and social fields to create alternative modes of resistance to domination. The study of the Algerian sociologist Abdelmalek Sayad offers insights into the social conditions of this mode of committed scholarship. On the one hand, this article applies Sayad’s theory of immigration to his transnational intellectual engagements. It establishes how immigrants’ intellectual work are conditioned by their trajectories, both before and after leaving their country, and by the stages of emigration (from playing a role in the society of origin to becoming caught up in the reality of the host society). On the other hand, the article illuminates the constraints and the spaces of possible action intellectuals face while moving across national universes and disparate political and academic fields. Sayad’s marginal position within the academy constrained him to work for the French and Algerian governments and international organizations while he was simultaneously engaged with political dissidents, unionists, writers, and social movements. In tracking Sayad’s roles as an academic, expert and public sociologist, the article uncovers the conditions that grounded improbable alliances between those fields and produced new forms of critique and political action. The article concludes by drawing out some reflections that ‘collective intellectual’ engagements elicit to the sociology of intellectuals.

The New Chinese Community in New Zealand: Local Outcomes of Transnationalism

2001 ◽  
Vol 10 (2) ◽  
pp. 213-240 ◽  
Author(s):  
Manying Ip Wardlow Friesen
Keyword(s):  
New Zealand ◽  
Return Migration ◽  
Host Society ◽  
Chinese Community ◽  
Republic Of China ◽  
Economic Motivation ◽  
Economic Miracle ◽  
Chinese Migrants ◽  
Depth Interviews

The new Chinese community in New Zealand (formed since 1987) is made up of immigrants from the People's Republic of China, Taiwan, Hong Kong and Malaysia as well as other countries. Initially looked upon as harbingers of the “Asian economic miracle” by the New Zealand government, the new arrivals met with numerous unforeseen difficulties. This article is based on the findings of surveys and in-depth interviews in which the primary migrants were asked about their motives for migration, the economic and social outcomes of their migration, their perception of the comparative strengths of their native land and New Zealand, and their long-term view on settlement and return migration. The surveys are also set against background statistics from the 1996 census as well as immigration figures up to 2000. The findings challenge the assumption of the importance of the economic motivation of migration, and point to the primacy of social and environmental factors. They also suggest that transnationalism is a long-term strategy, instead of a temporary expediency, but also that most Chinese migrants in New Zealand have tried to integrate with the host society when possible.

Leadership Continuity and Change in Hmong Refugee Communities in the United States

1997 ◽  
Vol 6 (2) ◽  
pp. 213-228
Author(s):  
Jeremy Hein
Keyword(s):  
United States ◽  
Social Change ◽  
Political Violence ◽  
International Migration ◽  
The United States ◽  
Host Society ◽  
Leadership Positions ◽  
Factors Associated ◽  
Continuity And Change ◽  
Authority Structures

Political violence and international migration have the potential to disrupt leadership continuity in Hmong refugee communities in the United States. At the same time, clan and village authority structures from Laos favor leadership continuity despite dramatic social change. Data on 40 Hmong leaders in ten communities are used to determine if the indigenous sources of leadership continue to determine who becomes a leader after resettlement. The majority of leaders were leaders in Southeast Asia and have close kin who were leaders, indicating leadership continuity. Whether these leaders have held few or many leadership positions in the United States, however, is not determined by prior leadership or kinship, but by factors associated with acculturation. Initial leadership status in a host society is linked to authority structures from the homeland, but social change influences subsequent leadership careers.

main principles and directions of socio-cultural re-socialization of foreign students

2021 ◽  
Vol 7 (Extra-E) ◽  
pp. 327-335
Author(s):  
Hoshang Farhad Abdullah
Keyword(s):  
Foreign Students ◽  
Social Space ◽  
Internal State ◽  
Social Adaptation ◽  
Host Society ◽  
Small Cities ◽  
Institutional Practices ◽  
Basic Principles ◽  
The Social ◽  
The Subject

The purpose of the article is to investigate the basic principles and directions of socio-cultural re-socialization of foreign students. The subject of the research is the institutional practices of re-socialization of foreign students in the conditions of a megalopolis (on the example of Moscow). The results of the work are that the author has studied the basic principles and directions of socio-cultural re-socialization of foreign students, they include 2 components, one of which provides the necessary conditioning of the internal state of a person for entering the host society, and the second-actually entering society through following certain trajectories in the social space. Thus, Russian megacities as places of subsequent social adaptation of foreign students are full of more opportunities for successful re-socialization of a criminal than small cities, but they are not without risks.

Beyond the Douai-Reims Bible: The Changing Publishing Strategies of the Kellam Family in Seventeenth-Century Douai

The Library ◽  
2021 ◽  
Vol 22 (3) ◽  
pp. 344-375
Author(s):  
Alexander Soetaert ◽  
Heleen Wyffels
Keyword(s):  
Seventeenth Century ◽  
Family History ◽  
Old Testament ◽  
Host Society ◽  
Bible Translation ◽  
Three Generations ◽  
The Bible

Abstract The career of the Catholic Englishman Laurence Kellam is often reduced to his most impressive edition, the Old Testament of the Douay-Rheims Bible (1609–1610), an English Catholic Bible translation edited by the English College of Douai. Yet, there has been scarce attention for the remaining 190 editions, printed in English, as well as in Latin, French and Dutch, that bear a Kellam imprint. The discovery of another fifty editions that should be ascribed to the Kellam press demands a reappraisal of its activities and significance. By analysing both printed and archival sources, this article intends to fit the Bible edition of 1609–1610, and English Catholic printing on the continent more generally, into the wider perspective of three generations of publishing activities and family history, highlighting the increasingly tight connections between several generations of the Kellam family and the authors, institutions, and fellow-publishers of their host society.

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