scholarly journals La reconfiguración de la cacería de animales de monte por parte de los kichwas amazónicos en Sucumbíos/ The reconfiguration of hunting of forest animals by the Amazonian kichwas in Sucumbios

2017 ◽  
pp. 23
Author(s):  
Diana Cristina Massa Manzanillas ◽  
Felipe David Terán Romo Leroux
Keyword(s):  
Social Reproduction ◽  
Social Process ◽  
Indigenous Communities ◽  
Wild Animals ◽  
Symbolic Function ◽  
The North ◽  
Private Organizations ◽  
Local Practices ◽  
Ancient Times ◽  
Institutional Actors

El territorio amazónico ha sido intervenido por diversos actores sociales e institucionales. Estas intervenciones han desestructurado y/o reconfigurado las prácticas ancestrales locales de las comunidades indígenas, de manera específica, de los kichwas de la provincia de Sucumbíos, la cual está ubicada al norte de la Amazonía del Ecuador. La forma en que las prácticas ancestrales han sido desestructuradas, se visibiliza en la cacería y consumo de animales de monte. Cabe mencionar, que en épocas antiguas -la cacería- estaba vinculada a una dinámica de subsistencia y además, cumplía una función simbólica de la reproducción social. En la actualidad, en ciertos territorios, estas dinámicas se han transformado. En ese sentido, el presente artículo evidencia este proceso social, con la finalidad de visibilizar cómo las agendas de intervención en el territorio amazónico, por parte del Estado, las organizaciones privadas y otros actores, han reconfigurado las prácticas locales como la cacería y el consumo de animales de monte.   Abstract The Amazonian territory has been intervened by various social and institutional actors. These interventions have unstructured and/or reconfigured the local ancestral practices of the indigenous communities, specifically, in the Kichwas of the province of Sucumbíos, located in the north of the Amazon of Ecuador. The way in which ancestral practices have been unstructured is visible in the hunting and consumption of wild animals. It is worth mentioning that in ancient times hunting was linked to a subsistence dynamic and, in addition, they fulfilled a symbolic function of social reproduction. At present, in specific territories, these dynamics have been transformed. In this sense, this article demonstrates this social process, in order to make visible how the intervention agendas in the Amazonian territory, by the State, the private organizations and other actors, have reconfigured local practices such as the hunting and the consumption of wild animals.

scholarly journals Wildlife hunting practices of the Santal and Oraon communities in Rajshahi, Bangladesh

2021 ◽  
Vol 13 (11) ◽  
pp. 19484-19491
Author(s):  
Azizul Islam Barkat ◽  
Fahmida Tasnim Liza ◽  
Sumaiya Akter ◽  
Ashikur Rahman Shome ◽  
Md. Fazle Rabbe
Keyword(s):  
Questionnaire Survey ◽  
Wildlife Conservation ◽  
Conservation Management ◽  
Indigenous Communities ◽  
Wild Animals ◽  
Indigenous Groups ◽  
Ancient Times ◽  
The Impact

Humans have been depending on wild animals from ancient times for food, medicine, economy, tools, and others. Santal and Oraon are two of the indigenous communities present in the Rajshahi district of Bangladesh. They practice wildlife hunting as part of their traditions. We investigated the wildlife hunting practice of these indigenous communities using a closed-ended questionnaire survey.  We interviewed 100 households of both communities from four villages. The study indicated that 76% of respondents hunted (88% Santal and 67% Oraon); and they usually hunt mammals, birds, reptiles, and amphibians, of which the bird is the most preferred (73%) and snake the least (1%). The response of hunting among the two communities significantly differed for tortoise, bird, rabbit, mongoose, jackal, and the Jungle Cat. Eighteen sets of animal taxa were significantly correlated indicating that households exercised preferences in terms of prey. The result also showed that only 14% of Santal and 7% of Oraon were familiar with the Bangladesh Wildlife (Conservation and Security) Act, 2012.  Although the impact of wildlife hunting of these indigenous groups is still ambiguous, the present study provides a preliminary database of hunting practices of these communities for future conservation management.

scholarly journals Alternative Pasts and Colonial Engagements in the North: The Materiality and Meanings of the Pajala ‘Runestone’ (Vinsavaara Stone), Northern Sweden

2018 ◽  
Vol 28 (4) ◽  
pp. 613-628
Author(s):  
Vesa-Pekka Herva ◽  
Janne Ikäheimo ◽  
Matti Enbuske ◽  
Jari Okkonen
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
General Level ◽  
Northern Sweden ◽  
Early Modern Europe ◽  
The Past ◽  
The North ◽  
Modern Period ◽  
Cosmological Context ◽  
Ancient Times

The unknown and exotic North fascinated European minds in the early modern period. A land of natural and supernatural wonders, and of the indigenous Sámi people, the northern margins of Europe stirred up imagination and a plethora of cultural fantasies, which also affected early antiquarian research and the period understanding of the past. This article employs an alleged runestone discovered in northernmost Sweden in the seventeenth century to explore how ancient times and northern margins of the continent were understood in early modern Europe. We examine how the peculiar monument of the Vinsavaara stone was perceived and signified in relation to its materiality, landscape setting, and the cultural-cosmological context of the Renaissance–Baroque world. On a more general level, we use the Vinsavaara stone to assess the nature and character of early modern antiquarianism in relation to the period's nationalism, colonialism and classicism.

scholarly journals Climate Change, Mining and Traditional Indigenous Knowledge in Australia

2016 ◽  
Vol 4 (1) ◽  
pp. 92-101 ◽  
Author(s):  
Tony Birch
Keyword(s):  
Climate Change ◽  
Climate Change Impacts ◽  
Indigenous Communities ◽  
Negative Consequences ◽  
Sea Levels ◽  
Depth Of Knowledge ◽  
The North ◽  
Weather Events ◽  
Rising Sea Levels ◽  
Indigenous Society

Australia, in common with nations globally, faces an immediate and future environmental and economic challenge as an outcome of climate change. Indigenous communities in Australia, some who live a precarious economic and social existence, are particularly vulnerable to climate change. Impacts are already being experienced through dramatic weather events such as floods and bushfires. Other, more gradual changes, such as rising sea levels in the north of Australia, will have long-term negative consequences on communities, including the possibility of forced relocation. Climate change is also a historical phenomenon, and Indigenous communities hold a depth of knowledge of climate change and its impact on local ecologies of benefit to the wider community when policies to deal with an increasingly warmer world are considered. Non-Indigenous society must respect this knowledge and facilitate alliances with Indigenous communities based on a greater recognition of traditional knowledge systems.

Water in the Wilderness: The Group of Seven and the Coastal Identity of Lake Superior

2021 ◽  
pp. e20200049
Author(s):  
Isabelle Gapp
Keyword(s):  
Environmental History ◽  
Lake Superior ◽  
Indigenous Communities ◽  
Coastal Lake ◽  
Group Of Seven ◽  
North Shore ◽  
The North ◽  
The People ◽  
Coastal Landscapes ◽  
History Of

This paper challenges the wilderness ideology with which the Group of Seven’s coastal landscapes of the north shore of Lake Superior are often associated. Focusing my analysis around key works by Lawren Harris, A.Y. Jackson, J.E.H. MacDonald, and Franklin Carmichael, I offer an alternative perspective on commonly-adopted national and wilderness narratives, and instead consider these works in line with an emergent ecocritical consciousness. While a conversation about wilderness in relation to the Group of Seven often ignores the colonial history and Indigenous communities that previously inhabited coastal Lake Superior, this paper identifies these within a discussion of the environmental history of the region. That the environment of the north shore of Lake Superior was a primordial space waiting to be discovered and conquered only seeks to ratify the landscape as a colonial space. Instead, by engaging with the ecological complexities and environmental aesthetics of Lake Superior and its surrounding shoreline, I challenge this colonial and ideological construct of the wilderness, accounting for the prevailing fur trade, fishing, and lumber industries that dominated during the nineteenth and early twentieth centuries. A discussion of environmental history and landscape painting further allows for a consideration of both the exploitation and preservation of nature over the course of the twentieth century, and looks beyond the theosophical and mystical in relation to the Group’s Lake Superior works. As such, the timeliness of an ecocritical perspective on the Group of Seven’s landscapes represents an opportunity to consider how we might recontextualize these paintings in a time of unprecedented anthropogenic climate change, while recognizing the people and history to whom this land traditionally belongs.

Into the Icehouse

2012 ◽  
Author(s):  
Jan Zalasiewicz ◽  
Mark Williams
Keyword(s):  
The Body ◽  
Ice Age ◽  
Polar Regions ◽  
Earth System ◽  
The North ◽  
The World ◽  
The Face ◽  
Ancient Times ◽  
Almost All ◽  
Popular Image

The frozen lands of the north are an unforgiving place for humans to live. The Inuit view of the cosmos is that it is ruled by no one, with no gods to create wind and sun and ice, or to provide punishment or forgiveness, or to act as Earth Mother or Father. Amid those harsh landscapes, belief is superfluous, and only fear can be relied on as a guide. How could such a world begin, and end? In Nordic mythology, in ancient times there used to be a yet greater kingdom of ice, ruled by the ice giant, Ymir Aurgelmir. To make a world fit for humans, Ymir was killed by three brothers—Odin, Vilje, and Ve. The blood of the dying giant drowned his own children, and formed the seas, while the body of the dead giant became the land. To keep out other ice giants that yet lived in the far north, Odin and his brothers made a wall out of Ymir’s eyebrows. One may see, fancifully, those eyebrows still, in the form of the massive, curved lines of morainic hills that run across Sweden and Finland. We now have a popular image of Ymir’s domain—the past ‘Ice Age’—as snowy landscapes of a recent past, populated by mammoths and woolly rhinos and fur-clad humans (who would have been beginning to create such legends to explain the precarious world on which they lived). This image, as we have seen, represents a peculiarly northern perspective. The current ice age is geologically ancient, for the bulk of the world’s land-ice had already grown to cover almost all Antarctica, more than thirty million years ago. Nevertheless, a mere two and a half million years ago, there was a significant transition in Earth history—an intensification of the Earth’s icehouse state that spread more or less permanent ice widely across the northern polar regions of the world. This intensification— via those fiendishly complex teleconnections that characterize the Earth system—changed the face of the entire globe. The changes can be detected in the sedimentary strata that were then being deposited around the world.

scholarly journals Indigenous Child Welfare in Canada

2019 ◽  
Vol 4 (1) ◽  
pp. 21-28
Author(s):  
Christian Zukowski
Keyword(s):  
Child Welfare ◽  
Social Reproduction ◽  
Nation Building ◽  
Indigenous Communities ◽  
Theoretical Framework ◽  
Perceived Threat ◽  
Canadian Identity ◽  
Indigenous Child

This paper is primarily a case study of the Canadian Human Rights Tribunal case Caring Society v Canada and seeks to accomplish three things. First, create a theoretical foundation built upon historic instances of discriminatory/assimilationist policies based upon theoretical understandings of social reproduction, biopolitics, and neoliberalism. Second, to situate Caring Society within said theoretical framework for the purpose of determining the context in which it occurs and the role of the case's context in producing discriminatory/assimilationist policy. Third is the application of both the theoretical framework as well as Caring Society to determine how the Canadian state engages in nation building through processes of othering and framing Indigenous peoples as a foreign threat to the security of the Canadian identity. In doing so, I not only argue that Indigenous child welfare is the perpetuation of residential schools, but that it systematically breaks down Indigenous children and Indigenous communities in response to their perceived threat through processes of othering and nation-building.

scholarly journals Mapping landscapes of movements: representing Indigenous space signification

2020 ◽  
Vol 16 (2) ◽  
pp. 117-128
Author(s):  
Melisa Miranda Correa
Keyword(s):  
Cultural Heritage ◽  
Indigenous Communities ◽  
Traditional Practices ◽  
Indigenous Cultures ◽  
The North ◽  
Intangible Heritage ◽  
Indigenous Territories

This article explores the conceptualisation of intangible heritage through the placement of traditional practices, by providing a method for cultural heritage inventories on Indigenous territories. Landscapes of movements is the theory that allows the analysis of Indigenous cultures and territories in terms of context, inhabitants, heritage, policies, traditions, symbolism, landmarks and roads. The case study is Caspana, a Likan Antai community in the north of Chile, incorporated in the Inca roads. Through interviews over a tenure map built in co-labour with the community in study, it was possible to articulate a space signification in relation to people’s movement as a “ritual territory” and an “ancient territory”, one for the present and for past movement, respectively. This tenure map method becomes a tool for the Indigenous communities, who can now use it as argument for claiming their rights over land.

The Northwest Coast

Anthropology ◽  
2020 ◽  
Author(s):  
Leslie H. Tepper
Keyword(s):  
British Columbia ◽  
Material Culture ◽  
18Th Century ◽  
Indigenous Communities ◽  
Geographic Area ◽  
Theory And Practice ◽  
Indigenous Populations ◽  
Northwest Coast ◽  
European Contact ◽  
The North

The distinctive culture of the Indigenous populations on the Northwest Coast (NWC) and their colonial history—from European contact in the 17th century to contemporary issues of land claims and reconciliation—have helped to frame many of the themes and models of ethnographic theory and practice, particularly in American anthropology. The NWC is often defined as the geographic area stretching from Alaska to California. For the purposes of this bibliography, the study area is limited to what is sometimes called the “North Pacific Coast,” which begins at the southern border of Alaska, continues down the coastline of British Columbia (BC), and ends in northern Washington State. Its rocky coastline is broken up by deep fjords and offshore islands, including Vancouver Island in the south and Haida Gwaii (formerly the Queen Charlotte Islands) in the north. Several major river systems provide access to the BC interior through the mountainous Cascade Range. Though local resources vary along the coast, almost all the Indigenous groups followed a similar seasonal cycle of fishing, hunting, and gathering from spring to fall. The winter months were dedicated to the manufacture of material culture, social feasting, and ceremonial gatherings. Large oceangoing canoes and smaller river crafts linked well-established villages into an extensive series of trade routes. Walking trails over the mountains allowed the exchange of seafood and other coastal products for animal skins and goods from interior forests. Warfare brought additional wealth to the victor by means of raiding stored foods and manufactured items. European contact began in the late 18th century with the arrival of Spanish and British explorers. They were followed by English, American, and Russian fur traders. The discovery of gold along the Fraser River in 1858, and later finds in the Cariboo Mountains, brought tens of thousands of American, British, and other immigrants to the area. British sovereignty over the area north of the 49th parallel was quickly reinforced by the Royal Navy and an expanded colonial administration. In 1871 the province of British Columbia joined the Canadian Confederation and NWC Indigenous communities came under the control of the federal Indian Act. This act is still in force.

scholarly journals A Cognitive Approach to the Semantics in the Sacred Context: Semantic and Symbolic Function of Sacred Words

2018 ◽  
Vol 7 (3) ◽  
pp. 1
Author(s):  
Rajdeep Singh
Keyword(s):  
Social Process ◽  
Small Scale ◽  
Semantic Model ◽  
Cognitive Approach ◽  
Symbolic Function ◽  
European Languages ◽  
The Social ◽  
Cognitive Semantic ◽  
Word Origin ◽  
The Mind

One of the intriguing features of language interaction with society and culture is the position of certain words as sacred within that society. Thus, it is important to analyze the social process through which sacred words present their particular features. In this paper, we show how sacred words gain their symbolic prominence. Furthermore, we propose a cognitive-semantic model based on the hypothesis of historic automaticity chain that explains well the reason behind the loss of semantics of the sacred words. In this paper, we compare some sacred words across many Indo-European languages and analyze how the very same sacred words lost ground to other words and became almost empty of semantics and word origin, while still preserving the symbolic notion. This study brings the notion of abstraction to the sacred word framework and clarifies the ways the mind processes sacred semantics. In order to support our hypothesis, we performed two small-scale psycho-linguistic experiments and the results confirmed our hypothesis.

scholarly journals The Politics of A Modest Proposal: Swift and the Irish Crisis of the Late 1720s

2019 ◽  
Vol 244 (1) ◽  
pp. 89-122 ◽  
Author(s):  
Ian McBride
Keyword(s):  
Large Scale ◽  
English Language ◽  
Arable Land ◽  
Parliamentary Debates ◽  
The North ◽  
Modest Proposal ◽  
Food Riots ◽  
Distinct Strain ◽  
Ancient Times ◽  
Landed Elite

Abstract Swift’s Modest Proposal (1729) is widely regarded as the most brilliant satire in the English language, but its political context has never been properly explored. Some literary scholars have presented the tract as a parody of political economy; others have concentrated on the imputation of cannibalism, the distinguishing mark of the savage, which Swift redirects away from the natives towards the English settlers and their descendants. But nobody has convincingly related A Modest Proposal to the Irish parliamentary debates and pamphlet discussions of the late 1720s, when three successive harvest failures led to food riots in southern ports, large-scale emigration from the north, and thousands of deaths. Nor has anyone seriously investigated Swift’s hatred of the Irish landlord class, which provides A Modest Proposal with its most powerful, animating grievance. During the 1720s disputes over estate management, leasing practices and the relative merits of tillage and pastoral agriculture reflected the spiralling sense that the colonial mission of Ireland’s Protestant elite was on the point of collapse. Swift joined other patriotic commentators in deploring the conversion of arable land to pasture and the resultant expulsion of communities of villagers. Political economists marshalled statistics to demonstrate that human tenants could be as profitable as livestock. A dramatic deterioration in relations between Ireland’s clerical intelligentsia and the landed elite encouraged a distinct strain of social criticism among Anglican clergymen, who blamed landowners for depopulating the countryside ‐ something that Swift repeatedly associated with those barbarous man-eaters of ancient times, the Scythians. For a century and a half the cultivation of Irish soil had been a barometer of the civilising process; consequently the figure of the grazier had become for Swift the epitome of Irish perversity and self-destruction.

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