scholarly journals Theatre as Art: Philosophical and Sociological Analysis in the Space of Reality

Author(s):  
Andrei Atanov ◽  
Ekaterina Zimina

The article presents a deep socio-philosophical analysis of theatre. The essence of theatre is considered as entirely based on real experiences and on the principle of reality that not necessarily refers to personality and often, being in the world as a community of the ultimate order, only indicates the presence of individuals. The plots offered to the spectator by theatre and theatrical art are considered. The sociological approach in the article appears as a form of obtaining knowledge about actuality in the framework of reality and can indicate the context of what is happening: what people are interested in, why they have this interest and what form it turns into. The institutional approach is used for considering theatre. The characteristics of theatre as a social institution are analyzed. The article presents the findings of the focus group, whose aim was to identify young peoples views as a major socio-demographic group about the place of theatre in the modern space.

Author(s):  
Daria V. Chernikova ◽  
◽  
Irina V. Chernikova ◽  

The paper is devoted to the reflections on the work of Ronald Barnett The Ecological University: A Feasible Utopia. The research field of social philosophy of higher education is emerging, and the work of Barnett lays the foundations for the philosophical analysis of the university. It is shown that the ecological university is viewed not as another formation of the university among the many existing today, but as a counterform of the university, opposing such university models as entrepreneurial and digital universities. Applying the ecological ap­proach to the university will require a revolutionary transformation in thinking, denoting such a turn as shaping the university’s ecosophy. It is emphasized that the ecological university interacts with the world not in an instrumental, technical way, but rather in a transcendental, hermeneutic way: not through the imposition of changes, but through understanding. Particular attention is paid to the following main ideas of the book: the application of an ecosophical approach to the analysis of the new identity of the university in a changing world, a new vision of the interaction between the university and the larger world, based on the ethics of responsibility for the well-being of ecosystems in which the university is involved, and also the ideas of the knowledge ecology and epistemic responsibility. The urgent imperative of the ecological approach to rethinking the identity and the future of the university as a social institution is substantiated, starting from the concept of “deep ecology” the university builds new forms of interaction with the world. The main principles of this interaction are integrity, responsibility and critical dialogue. The authors believe that the research optics of the social and philosophical analysis of the university actualizes the purpose, responsibilities and influence of the university in the changing world.


1982 ◽  
Vol 16 (1) ◽  
pp. 1-32 ◽  
Author(s):  
W. H. Morris-Jones

Those who kindly invited me to give this lecture showed some resistance to its sub-title. I insisted on ‘a view from the sidelines’ because I wished to emphasize that my remarks would be based on my own presence at the events of 1947 and confined to those matters with which I had direct acquaintance. This is still largely true: mine is in part an undisguisedly personal tale. But the matter is rather more complicated. For one thing, while I was certainly a spectator I was also able for a couple of months in 1947 to scamper on to a segment of New Delhi's field of fateful play, even to get a touch or two of the ball, before returning to my place on the terraces. But for the purpose of this lecture I could not content myself with recollections; I have, as it were, examined the slow re-plays of the television cameras. In trying to match my memories, diaries and letters from 1947 with the files at India Office Records, there have, I confess, been phases of bewilderment on the way to such modest and provisional enlightenment as I can offer. It is not simply that in the 34 years the world has moved on, the perspective has changed; that is a problem which the historian's whole skill is devoted to overcome. The difficulty is aggravated when the spectator cum minor actor in the drama of yesteryear puts on the historian's robe; for not only the world but he with it has changed.


2021 ◽  
Author(s):  
Mohamed Mahmoud ◽  
Anna TOKAR ◽  
Melissa ARRIAS ◽  
Christos MYLONAS ◽  
Heini UTUNEN ◽  
...  

UNSTRUCTURED As part of its transformation process to meet the health challenges of the 21st century by creating a motivated and fit-for-purpose global workforce, the World Health Organization (WHO) is developing the first-ever global Learning Strategy for health personnel around the world. Focus group discussions (FGDs) were organized as part of in-depth qualitative research on staff views, visions, and suggestions. Due to the pandemic, a flexible, multi-linguistic, participatory, iterative methodology for digitization of face-to-face FDGs to engage a globally dispersed workforce was implemented.


2013 ◽  
Vol 21 (1) ◽  
pp. 27-47
Author(s):  
Dominique Poulot

The history of museums could get inspired on the procedures of material studies and of Anthropology in order to take a new stand and move away from the institutional approach and consider the approach of objects traditionally labelled as museum objects. The so-called "museum pieces" are supposed to have a number of characteristics, particularly some great historical and artistic qualities, sometimes an heritage quality, but above all the ability to make "friends" around the community or around the world. In all these respects, it is proposed here a number of research procedures that may supplement or enrich the directions usually assigned to the history of institutions.


2018 ◽  
Vol 3 (1) ◽  
pp. 56
Author(s):  
Jim Garrison ◽  
Stefan Neubert

This chapter combines perspectives of Deweyan philosophy and education with Zygmunt Bauman’s sociological approach. It addresses the present deep crisis of democracy represented by renascent nationalism and right-wing populism in many places around the globe. Among other things, we explore Bauman’s account of liquid modernity with a special eye on his critical views on the ambivalence of communities in contemporary life. First, we argue that inclusive education in a Deweyan sense must be base on civil and hospitable communities. Second, we use Bauman to explain some important characteristics of exclusive as opposed to democratic communities. Third, we discuss some of the main strategies of exclusion that lead, according to Bauman, to a loss of civil spaces in liquid modernity. We interpret them as challenges and risks that Deweyan democracy has to face in the world of today. Fourth, we adopt Bauman’s idea of explosive communitites and use it to analyse some of the more dramatic and violent dangers to democracy that are involved by contemporary extreme nationalist and right-wing populist policies. Fifth, we draw implications for democracy and education by identifying some strategies to counter these dangers and to enable and facilitate new ways of liquid learning in liquid times. We discuss six necessary aspects and qualities of learning communities that seem appropriate to this end. Throughout the essay, we show, from a Deweyan perspective, that the development from solid to liquid modernity, as depicted by Bauman, has taken a new and unexpected turn, again, in the course of the very last years.


PMLA ◽  
1977 ◽  
Vol 92 (2) ◽  
pp. 297-306
Author(s):  
Helene Keyssar

Audience participation in theater often obscures or confuses the magical nature of the activity of theater. The uniqueness of this activity is centered in the separateness of the world of the play from the world of the audience, as Stanley Cavell remarks. The importance of such separateness becomes vivid in recognition scenes which are the structural core of most drama. Aristotle perceives the importance of recognition scenes, but does not show adequately what such scenes do to the spectator. The recognition scenes in Sophocles’ Oedipus Rex and Shakespeare’s King Lear reveal drama’s special ability to allow the spectator to acknowledge another while himself remaining private. The critical process involved in coming to such an understanding of drama, while similar to some elements of structuralistic analysis, focuses more directly on a concern with the patterns of relationship between play and audience. My methodology corresponds to Stanley Fish’s “affective” stylistics.


Author(s):  
Józef Kuźma ◽  

The concept of paradigm has its origin in ancient Greece. Plato understood a paradigm as an idea or form, while Aristotle gave it the meaning of a particular pattern or model. The school, alongside the Temple, is the oldest social institution that meets the very important developmental needs of the young generations of society. It is shown in the article, based on the genesis of the school in various countries of the world, how in the history of the school there were periods of both development and stagnation. Major school system and program changes were carried out in accordance with the general principle of continuation and change. This means that everything that has worked well in the current practice of the school’s activities should be continued and the curricula and upbringing should be constantly enriched with new content, values, and experience, while consistently changing what is incompatible with current science and practice in programmes and the organizational sphere and, above all, outdated knowledge and teaching methods. This general rule should also apply to the reform of the Polish school system introduced in 2019. Only by observing the general principle of continuation and change can school reform achieve its intended goals. The fact that the optimal change paradigm is the guiding thought of learning about school or scholiology deserves to be emphasized in the presented article. The concept of scholiology met with positive feedback from many Polish scholars involved in school education, as well as Professor Mark Bray, Chairman of the World Council of Comparative Education Societies (University of Hong Kong, 2019).


2019 ◽  
Vol 4 (2) ◽  
Author(s):  
Akhmad Hulaify

This is a library-comparative research of the profit mechanism assessment and measurement of two calculation methods, which is between conventional models and sharia models. The approaches used in this study consists of four; normative approach, sociological approach, historical approach; and philosophical approach. The four approaches used with the aim to reveal the method of calculating profits with the Islamic accounting system. The data obtained from the literature is then processed by making reductions and classifications to draw the relationships pattern between the data found and the core problem of this study. The processed data is then analyzed to find answers to the problems of this research.This research finds that there are significant differences where the sharia system has more benefits. In Islamic accounting, the calculation model can encourage the economic growth of the people. Thus the element of sharia is clearly able to bring goodness and salvation (maslahah) in the life of mankind.The results of this study are intended to provide public knowledge and understanding of the sharia method which not only brings worldly benefits but also avoids the harm that affects the lives of the world and the hereafter. This understanding is a means to realize happiness of life (al-falah) in the world and the hereafter. Keywords:Relevance, Assessment, Measurement, Conventional, Accounting,Sharia.


Author(s):  
Rym Ezzina

Media is considered as an important social institution in society as it is the main source of knowledge about what is going on across the world influencing people and shaping their points of view concerning a given event. More specifically, this study is a textual analysis of the coverage of an international event, the Palestinian membership in the United Nations as seen from two western media networks of CNN, and BBC. It investigates the discourse of each network regarding the Palestinian and Israeli people, through the two analytical angles of transitivity and Critical Linguistics to demonstrate that news is socially constructed and that reality in the press is more about opinions and propositions than facts. 


2021 ◽  
Vol 14 ◽  
pp. 121-127
Author(s):  
Tatyana Lipai ◽  
Evgeniya Khinevich

The problems of the relationship between language and society attract the attention of researchers from different countries representing various scientific areas: philosophy, history, biology, linguistics, theology, pedagogy, psychology, etc. This study actualizes the sociological approach to the study of the social determinants of the formation of polylingualism as a means of professional communication. According to the sociological results, about 70% of the world's population, to one degree or another, speaks two or more languages, which imposes additional obligations on workers providing international professional communications (Beacco, 2002). Modern multilingual interaction should not be one-sidedly understood only as a borrowing of professional foreign language terminology. It includes the social background of the linguistic material: traditions, mimic and pantomimic codes, the national picture of the world - and becomes the most important factor in professionalization. Methods of systemic and functional analysis, comparison. generalization and collection of empirical data (expert interviews, content analysis).


Sign in / Sign up

Export Citation Format

Share Document