scholarly journals The Act of Slavery in 20th Century as Reflected in Samuel Beckett’s Waiting for Godot

2022 ◽  
Vol 13 (1) ◽  
pp. 66-72
Author(s):  
Nur Fadillah ◽  
Burhanuddin Arafah ◽  
Herawaty Abbas

This study aims to analyze the act of slavery that happened in Samuel Beckett’s Waiting for Godot. The characters that are involved are Pozzo as the master and Lucky as his slave. By analyzing how Pozzo oppresses Lucky, it reflects the act of slavery that also happened in reality in the 20th century when the story was written. This study is a qualitative descriptive method using the sociology of literature approach to reveal the connection between the situations in the play with the situations of the world in the 20th century. The data of this research are collected from the utterances and dialogues of the characters in the text play Waiting for Godot. The result showed that the act of slavery acted by Pozzo and Lucky also happened in the 20th century before, during, and after World War II in the 1940s. An upper-class society would enslave and oppress a lower-class society at the time because they had power and money.

2021 ◽  
Vol 7 (2) ◽  
pp. 157-165
Author(s):  
Gusti Ayu Made Rai Suarniti

This research is about the sociological problems of five important characters in Kevin Kwan’s Crazy Rich Asian. Rachel Chu is the main character in this story comes from the middle class society. She has a relationships with Nicholas Young who comes from the upper class society. They face a lot of problems especially from Nicholas’s family who doesn’t agree with their relationships. Different society influences the character of someone. That’s why this research is aimed to find out the types of social class and the influence of social class on the character that showed in the story. The data were collected by reading the novel thoroughly then using the note-taking technique before being identified based on the topic. The collected data were descriptively analyzed by using qualitative-descriptive method to classify the types of social class and the influence of social class on the character that found in this novel. Based on the result of the research, it is found that there are three kinds of social class in Kevin Kwan’s Crazy Rich Asian, those are: Upper class, Middle class and Working class. Rachel Chu who comes from the middle class society has a simple personality. She prefers to save her money for food though she is a lecturer in university rather than her boy friend, Nicholas Young who comes from the worthy family. Nick’s family are also live glamor in Singapore. They spend a lot of money for fashion and jewelry. It much different with Rachel’s mom ( Kerry Chu) who originally comes from  working or lower class society. She fulfills her daughter alone and becomes a single parent because she has divorced with her husband when Rachel still child. This condition make Eleanor Young doesn’t agree with the relationships however the power of love between Nick and Rachel defeated everything. Finally, they become a couple.


2017 ◽  
Vol 2 (3) ◽  

For almost 20 years after the end of World War II, many Japanese women were challenged by a dark secondary hyper pigmentation on their faces. The causation of this condition was unknown and incurable at the time. However this symptom became curable after a number of new cosmetic allergens were discovered through patch tests and as an aftermath, various cosmetics and soaps that eliminated all these allergens were put into production to be used exclusively for these patients. An international research project conducted by seven countries was set out to find out the new allergens and discover non-allergic cosmetic materials. Due to these efforts, two disastrous cosmetic primary sensitizers were banned and this helped to decrease allergic cosmetic dermatitis. Towards the end of the 20th century, the rate of positives among cosmetic sensitizers decreased to levels of 5% - 8% and have since maintained its rates into the 21th century. Currently, metal ions such as the likes of nickel have been identified as being the most common allergens found in cosmetics and cosmetic instruments. They often produce rosacea-like facial dermatitis and therefore allergen controlled soaps and cosmetics have been proved to be useful in recovering normal skin conditions.


1999 ◽  
Vol 26 (2) ◽  
pp. 133-162 ◽  
Author(s):  
Leslie S. Oakes ◽  
Mark A. Covaleski ◽  
Mark W. Dirsmith

This study compares organized labor's reactions to changing management rhetorics as these rhetorics surrounded accounting- based incentive plans, including profit sharing. Results suggest that labor's perceptions of profit sharing changed dramatically from the 1900–1930 period to post-World War II. The shift, in turn, prompts an exploration of two research questions: (1) how and why did the national labor discourse around the management rhetoric and its emphasis on accounting information change, and (2) how did this change render unions more governable in their support for accounting-based incentive plans?


2015 ◽  
Vol 46 (3) ◽  
pp. 449-456 ◽  
Author(s):  
R. Cooper ◽  
R. K. Blashfield

The DSM-I is currently viewed as a psychoanalytic classification, and therefore unimportant. There are four reasons to challenge the belief that DSM-I was a psychoanalytic system. First, psychoanalysts were a minority on the committee that created DSM-I. Second, psychoanalysts of the time did not use DSM-I. Third, DSM-I was as infused with Kraepelinian concepts as it was with psychoanalytic concepts. Fourth, contemporary writers who commented on DSM-I did not perceive it as psychoanalytic. The first edition of the DSM arose from a blending of concepts from the Statistical Manual for the Use of Hospitals of Mental Diseases, the military psychiatric classifications developed during World War II, and the International Classification of Diseases (6th edition). As a consensual, clinically oriented classification, DSM-I was popular, leading to 20 printings and international recognition. From the perspective inherent in this paper, the continuities between classifications from the first half of the 20th century and the systems developed in the second half (e.g. DSM-III to DSM-5) become more visible.


2016 ◽  
Vol 85 (4) ◽  
pp. 532-576
Author(s):  
Mina Roces

This article analyzes the dress and consumption practices of the first generation of Filipino male migrants to the United States who arrived from 1906 until the end of World War II. It argues that Filipino migrant men used dress and consumption practices to fashion new identities that rejected their working selves as a lower-class marginal group. The contrast between the utilitarian clothes worn during working hours and the formal suit accentuated the sartorial transformation from lower-class agricultural laborer or Alaskan cannery worker to fashionable dandy and temporarily erased the stigma of manual labor. Two groups of well-dressed Filipino men behaved in contradictory ways: as binge consumers and as anti-consumers. Collectively, Filipino consumption practices that included dress challenged the parameters of social exclusion.


Gesnerus ◽  
2010 ◽  
Vol 67 (2) ◽  
pp. 217-540
Author(s):  
Catherine Fussinger

Based on a critique of the traditional ruling of mental hospital, therapeutic community is an innovative model elaborated in Great Britain during World War II. According to this approach, all the relationships at work inside the institution have a big impact on the patients’ state. One of the favoured tools of the therapeutic community lies in regular meetings common to patients and staff, but also reserved to professionals. During these sessions small and big problems are intended to be discussed and resolved collectively. The constitution of this approach as a model and its diffusion in continental European psychiatry during the second half of the 20th century is described in this paper. Four stages are distinguished: the genesis, the constitution of a distinct approach and diffusion in Continental Europe, the radicalisation and criticism by the antipsychiatric movement, the institutionalisation and decline.


World Science ◽  
2019 ◽  
Vol 4 (11(51)) ◽  
pp. 37-40
Author(s):  
Tsitsino Bukia ◽  
Nana Parinos

A war correspondent has no border, no gender, no religion or race. The only thing a war reporter has - the skills of delivering truth, reflection of the reality in the way it is.The soviet space was absolutely closed to journalism and combat women journalists’ involvement in wars. The field almost consisted of males. Consequently, it seems impossible to analyze and compare the technique of writing of American and SovietWomen. If America freely accepts women for being actively involved in covering war activities, the Soviets obviously refused to do so.The role of a war correspondent is much bigger than one can suppose. Being a war reporter is more than implementing their responsibilities. It goes deeper into the history. A professional combat reporter is a historian facing the history and keeping it for the next generation.The paper considers advantages and disadvantages of being a female combat correspondent in the Soviet space and the United States of America.The role of American and Soviet women reporters in covering WWII.


2021 ◽  
Vol 4 (8) ◽  
pp. 925-930
Author(s):  
Baiq Nurullayali ◽  
Sartika Sartika ◽  
Supriadin Supriadin

This research aims to identify the way of polite language used by Sasak people in Central Lombok. In this research, qualitative descriptive method was employed in analyzing the data. There were three participants that consist of Sasak native speaker from two villages such as Beraim and Dakung village. The data were collected through three techniques that are, observation, interview and documentation. The Results of this research showed that firstly, Sasak language has three levels of polite utterances used by Sasak people such as most polite (Base Alus Utami), more polite (Base Alus Madya), and polite (Base Sasak Biase). When kingdom was exist, Base Alus Utami only used by Perwangse, who was the king or people with high class level in Lombok Island and marked by Raden/Datu, and Dende at the first name. But, when they interacted with the lower class, they used biase language while the lower class of people must use Base Utami then, Base Alus Madya only used by people with the second level in society Baiq and Lalu at the first name, and Base Sasak Biase used by people with the lower class, called Jajar Karang. Secondly, the next generation in Sasak today do not really cosidere the rules when they using the polite language as people used in the past. It can be seen when they are communicating each other. They cannot able to speak with Base Alus Utami even speak with the older people. Only some of old people are still maintenance this language and teach their children but it is so rarely.


2020 ◽  
Vol 9 (1) ◽  
pp. 21-48
Author(s):  
Elżbieta Dynia

The article concerns international recognition of the Polish state established after World War I in the year 1918, the Polish state and the status of Poland in terms of international law during World War II and after its conclusion until the birth of the Third Polish Republic in the year 1989. A study of related issues confirmed the thesis of the identity and continuity of the Polish state by international law since the year 1918, as solidified in Polish international law teachings, and showed that the Third Polish Republic is, under international law, not a new state, but a continuation of both the Second Polish Republic as well as the People’s Republic of Poland.


2021 ◽  

Umm Kulthum was probably the most famous singer in the Arab world during the 20th century, and among the most highly regarded for her command of poetic texts and the historic Arab musical system brought together in affective performances, working closely with accomplished poets and composers of her day. She became a public figure in general, certainly in the later decades of her life, when she became closely associated with then president Jamal ‘Abd al-Nasir of Egypt and spoke frequently about her love for her country and its people. Born to a poor village family in the Egyptian delta, her background resembled that of millions of her compatriots. She was raised in an agrarian setting. Her father was the imam of the local mosque. Like many children of her generation, she attended Qurʾan school (kuttāb), which was among the few educational opportunities for lower-class children under the then British occupation. She learned to sing by mimicking her father and her brother, who sang religious songs for weddings and special occasions to make additional money. Her strong voice drew great attention. She moved to Cairo in about 1923 to advance her career. Thanks to her performances and commercial recordings, her career took off, and by the late 1920s she had become wildly successful. Films and live broadcasts followed in the 1930s. In the 1940s, like many Egyptians, she began to express the shared dismay at the continued British presence during World War II, the corruption of the Egyptian government, and the war in Palestine. After the Egyptian Revolution in 1952, she, again like many of her cohort, expressed support for the revolutionary government in song and speech and, later, for ‘Abd al-Nasir himself. Her musical style changed over the years as she continually cultivated new listeners. Owing to the wide dissemination of her recordings, the powerful Egyptian radio-broadcasting capacity, and her touring, she became well known and popular throughout the Arab world. After the Egyptian defeat in the 1967 war with Israel, she launched a successful series of benefit concerts designed to replenish the Egyptian war department’s treasury. When she died in 1975, it was said that her funeral was bigger than ‘Abd al-Nasir’s had been. Probably owing to her stature as a public figure, most publications about Umm Kulthum have been biographical in nature, as writers attempted to document her life, her social impact, and the reasons for her various successes. She rarely sought an audience outside the world of Arabic speakers, and she was little known in the West until the late 20th century, with the burgeoning interest in “world music.”


Sign in / Sign up

Export Citation Format

Share Document