scholarly journals Religious Content in Anime “Enen no Shouboutai”

2021 ◽  
Vol 6 (1) ◽  
pp. 55-67
Author(s):  
Dina Dharma Janto ◽  
Susy Ong
Keyword(s):  
Daily Life ◽  
Religious Imagery ◽  
Qualitative Descriptive ◽  
Actual Meaning

As more and more religious content appears in anime, the actual meaning of its use in anime may be different. This phenomenon is known as religious cosmetics introduced by Jolyon Baraka Thomas. Religious cosmetics introduces the term religious vocabulary and religious imagery. This study focuses on analyzing religious vocabulary, and aims to prove whether the Shinto religious vocabularies that appears in the anime Enen no Shouboutai season 1 (2019) are religious cosmetics. The method used in this study is qualitative descriptive. The use of words in the anime Enen no Shouboutaiseason 1 will be compared with the meaning of the vocabulary from the Shinto religious dictionary compiled by Brian Bocking. The results showed that there are eighteen data of religious vocabularies that appear in anime Enen no Shouboutai season 1, which can be divided into five categories, namely (1) ‘amaterasu’, (2) ‘kami’, (3) ‘matsuri’, (4) ‘oni’, and (5) ‘sake’. However, among those five categories appeared throughout the series, four were found as Shinto religious vocabularies which used as religious cosmetics while one category (3) ‘matsuri’ was not used as religious cosmetics. The reason is because the meaning and the use of the word is getting wider, not only used in Shinto related topics, but also in daily life generally.

scholarly journals SIMBOL BAHASA RUPA PADA DINDING DALAM OMO SEBUA DI BAWOMATALUO NIAS SELATAN

2018 ◽  
Vol 1 (3) ◽  
pp. 496
Author(s):  
ARIESA PANDANWANGI
Keyword(s):  
Social Status ◽  
Geographical Distribution ◽  
Daily Life ◽  
Visual Language ◽  
The Social ◽  
Qualitative Descriptive ◽  
Inside Wall ◽  
Descriptive Method

Based on the geographical distribution of Nias, it is divided into 4 regions: North Nias, South Nias, East Nias, and West Nias. The focus areas of this research are traditional houses in South Nias, one of which is Omo Sebua (a noble house) in Bawomataluo village. The object of this study was chosen because the traditional house Omo Sebua is rich in traditional Nias decorative symbols on the parts of his house.The purpose of this research is to know the meaning of the symbol on the inside wall of Omo Sebua. This research using qualitative descriptive method with the approach of Visual language to read the symbol. The result of this research reveals that the special Visual language of Omo Sebua tells about the social status and daily life of the Nias people, namely the noble symbol. The symbol is inspired from important events at that time. The symbol also implies that anyone who visits should bow to homeowners. Keywords: Nias; Omo Sebua; symbols; visual Language

scholarly journals Limites e intolerâncias de mulheres sobreviventes do abuso sexual infantil

2019 ◽  
Vol 13 ◽  
Author(s):  
Normélia Maria Freire Diniz ◽  
Margaret Olinda de Souza Carvalho e Lira ◽  
Telmara Menezes Couto ◽  
Michelle Christini Araújo Vieira ◽  
Thaysa Maria Vieira Justino ◽  
...  
Keyword(s):  
Sexual Abuse ◽  
Child Abuse ◽  
Family Relationships ◽  
Daily Life ◽  
Adult Survivors ◽  
Descriptive Study ◽  
Daily Activities ◽  
Qualitative Descriptive ◽  
Las Mujeres

RESUMO Objetivo: identificar os limites de tolerância de mulheres diante do abuso sexual sofrido na infância. Método: trata-se de estudo qualitativo, descritivo, desenvolvida num Centro de Atenção à Mulher em Situação de Violência. Obtiveram-se os dados por meio de entrevista aberta aplicada a nove mulheres e se discutiram as contribuições da Sociologia Compreensiva e do Cotidiano em suas noções sobre senso do limite, trágico e teatralidade pela Análise de Conteúdo. Resultados: elencaram-se as categorias – “Da repetitividade ao limite de tolerância”, que fez revelar o abuso sexual, “Valendo-se da emoção para expressar vivências trágicas de abuso sexual” e “A potência subterrânea de sobreviventes do abuso sexual”. Conclusão: conclui-se que o trabalho sintetiza o silêncio como a principal forma de resistência aos repetitivos episódios de abuso sexual, aspecto que aguçou o senso do limite das participantes para fazer emergir a potência subterrânea que as possibilitou afrontar a vivência trágica e revelar os segredos e ressentimentos para dar seguimento às suas vidas. Descritores: Adultos Sobreviventes de Maus-Tratos Infantis; Abuso Sexual na Infância; Relações Familiares; Atividades Cotidianas; Violência; Saúde Pública.ABSTRACTObjective: to identify the limits of tolerance of women to the sexual abuse suffered in childhood. Method: this is a qualitative, descriptive study developed at a Center for Attention to Women in Situation of Violence. The data were obtained through an open interview applied to nine women and the contributions of Comprehensive Sociology and Daily Life were discussed in their notions about limit sense, tragic and theatricality by Content Analysis. Results: "From repetitiveness to tolerance," which revealed sexual abuse, "Using Emotion to Express Tragic Lives of Sexual Abuse," and "The Underground Power of Survivors of Sexual Abuse." Conclusion: it is concluded that the work synthesizes silence as the main form of resistance to the repetitive episodes of sexual abuse, an aspect that sharpened the sense of the limit of the participants in order to emerge the subterranean power that allowed them to face the tragic experience and reveal the secrets and resentments to follow up on their lives. Descriptors: Adult Survivors of Child Abuse; Sexual Abuse in Childhood; Family Relationships; Daily Activities; Violence; Public Health.RESUMENObjetivo: identificar los límites de tolerancia de las mujeres frente al abuso sexual sufrido en la infancia. Método: se trata de un estudio cualitativo, descriptivo, desarrollado en un Centro de Atención a la Mujer en Situación de Violencia. Se obtuvieron los datos por medio de una entrevista abierta aplicada a nueve mujeres y se discutieron las contribuciones de la Sociología Comprensiva y del Cotidiano en sus nociones sobre el sentido del límite, trágico y teatralidad por el Análisis de Contenido. Resultados: se enumeran las categorías - "De la repetitividad al límite de tolerancia", que hizo revelar el abuso sexual, "Valiéndose de la emoción para expresar vivencias trágicas de abuso sexual" y "La potencia subterránea de sobrevivientes del abuso sexual". Conclusión: se concluye que el trabajo sintetiza el silencio como la principal forma de resistencia a los repetitivos episodios de abuso sexual, aspecto que aguzó el sentido del límite de las participantes para hacer emerger la potencia subterránea que las posibilitó afrontar la vivencia trágica y revelar los secretos y resentimientos para dar seguimiento a sus vidas. Descriptores: Adultos Sobrevivientes del Maltrato a los Niños; Abuso Sexual Infantil; Relaciones Familiares; Actividades Cotidianas; Violencia; Salud Pública.

scholarly journals Transformation of Teacher’s Body As Students’ Learning Medium at Non-Traditional Choreography Lesson in Malang, East Java

2020 ◽  
Author(s):  
Robby Hidajat
Keyword(s):  
Personal Characteristic ◽  
Body Part ◽  
Art Teachers ◽  
The Body ◽  
Learning Activity ◽  
Interactional Theory ◽  
Analysis Technique ◽  
Qualitative Descriptive ◽  
Actual Meaning ◽  
Teaching Learning

Research is focused on topic concerning non-traditional (contemporary) choreography learning medium. Actually, this topic is still problematic because in one hand, teacher is positioned as facilitator but in the other hand, teacher is used as learning medium. Many assumptions have been provided to solve this problem. Assumptions are invisible and therefore, giving less controversy. This research attempts to review education phenomenology by deriving information from some experiencing dance art teachers. This approach explores problems behind contemporary choreography, which is in this research functioned as body-oriented learning process. Method of research is using qualitative descriptive that applies symbolic interactional theory. Main data are explored by observing actions of teachers during teaching-learning activity while the remaining is obtained through interview. Data analysis technique is interpretative semiotic. Result of research is explained in several sentences. Human body is basically not neutral because it is already affected by culture and local values that shape human’s personal characteristic and their method in expressing ideas. However, in teaching dance, body is needed as learning medium and therefore, quality of the body becomes important reference because dance activity is actually the expression of subjectivity. Contemporary choreography requires students not only to understand the body as a potential but also to be sensitive to the actual meaning of reality. Teacher’s body helps students to be aware with how to adapt with the current days, to improve self-expression quality, and to determine which part of the body that is already skilled. Learning contemporary choreography has allowed students to recognize which body part has potentials of being sensitive, interactive, and responsive to social reality.

scholarly journals PERUBAHAN RUANG PADA TRADISI SEDEKAH LAUT DI KAMPUNG NELAYAN KARANGSARI KABUPATEN TUBAN

2014 ◽  
Vol 16 (2) ◽  
pp. 203
Author(s):  
Helena Ramantika ◽  
Agung Murti Nugroho ◽  
Jenny Ernawati
Keyword(s):  
Daily Life ◽  
Fishing Communities ◽  
Qualitative Descriptive ◽  
Local Residents

Tradition “Sedekah Laut” often done by fishing communities is one of Indonesian culture. Karangsari village is one of the villages that still maintain this tradition. It becomes  a form of gratitude in daily life, after their needs can be fulfilled well, the health of local residents guaranteed, and they got  abundant catches. This study aimed to identify space changes in either micro, meso and macro scales of the tradition. The method used in this research is qualitative descriptive exploring the space and activities in it. The result showed that there was a change in the space in the tradition activity which occurs either in micro, meso and macro scales. The space chages followed the needs of the process in the tradition.

scholarly journals A saúde do ser humano na perspectiva ecossistêmica

2018 ◽  
Vol 12 (2) ◽  
pp. 559
Author(s):  
Hedi Crecencia Heckler de Siqueira ◽  
Mara Regina Bergmann Thurow ◽  
Saul Ferraz de Paula ◽  
Cláudia Zamberlan ◽  
Adriane Calvetti de Medeiros ◽  
...  
Keyword(s):  
Daily Life ◽  
Descriptive Study ◽  
The Other ◽  
Human Being ◽  
Human Needs ◽  
Calidad De Vida ◽  
Concept Of Health ◽  
Qualitative Descriptive ◽  
Constituent Elements

RESUMOObjetivo: refletir acerca do conceito de saúde do ser humano na perspectiva ecossistêmica. Método: estudo qualitativo, descritivo, de reflexão teórico-filosófica acerca da saúde em analogia com autores que discutem o pensamento ecossistêmico, o ser humano e sua saúde. Buscaram-se referências sobre o conceito saúde do ser humano à luz dos princípios ecossistêmicos, especificamente, verificando a sua aplicabilidade no seu cotidiano. Resultados: evidenciou-se que a saúde do ser humano necessita ser compreendida em seus múltiplos aspectos. Dessa forma, a saúde, em sua totalidade, não é redutível a qualquer uma de suas dimensões, seja biológica, psicológica, social, espiritual, individual ou coletiva. Conclusão: ressalta-se que a saúde do ser humano não é apenas a ausência de doença e, sim, a busca incessante do equilíbrio das necessidades humanas ancorada no conjunto das relações dos elementos que constituem o ecossistema no qual se vive, trabalha e se desenvolve. Essa não é apenas uma estreita afinidade entre ambos, mas o próprio ser humano é parte integrante do ecossistema com o qual se inter-relaciona e provoca mudanças juntamente com os demais elementos constituintes dessa realidade. Descritores: Enfermagem; Saúde; Ser Humano; Promoção da Saúde; Qualidade de Vida; Ecossistema. ABSTRACT Objective: to reflect on the concept of health of the human being from the ecosystem perspective. Method: qualitative, descriptive study of theoretical-philosophical reflection on health in analogy with authors who discuss the ecosystemic thinking, the human being and its health. References were made to the concept of health of the human being in the light of ecosystemic principles, specifically, verifying its applicability in their daily life. Results: it was evidenced that the health of the human being needs to be understood in its multiple aspects. Thus, health, in its entirety, is not reducible to any of its dimensions, be it biological, psychological, social, spiritual, individual or collective. Conclusion: it is emphasized that the health of the human being is not only the absence of disease, but the incessant search for the balance of human needs anchored in the set of relations of the elements that constitute the ecosystem in which one lives, works and develops. This is not only a close affinity between the two, but the human being itself is an integral part of the ecosystem with which it interrelates and causes changes along with the other constituent elements of that reality. Descritores: Nursing; Cheers; Human Being; Health promotion; Quality of Life; Ecosystem.RESUMEN Objetivo: reflexionar acerca del concepto de salud del ser humano en la perspectiva ecosistémica. Método: estudio cualitativo, descriptivo, de reflexión teórico-filosófica acerca de la salud en analogía con autores que discuten el pensamiento ecosistémico, el ser humano y su salud. Se buscaron referencias sobre el concepto salud del ser humano a la luz de los principios ecosistémicos, específicamente, verificando su aplicabilidad en su cotidiano. Resultados: se evidenció que la salud del ser humano necesita ser comprendida en sus múltiples aspectos. De esta forma, la salud en su totalidad, no es reductible a cualquiera de sus dimensiones, sea biológica, psicológica, social, espiritual, individual o colectiva. Conclusión: se resalta que la salud del ser humano no es sólo la ausencia de enfermedad y, sí, la búsqueda incesante del equilibrio de las necesidades humanas, anclada en el conjunto de las relaciones de los elementos que constituyen el ecosistema en el que se vive, trabaja y se desarrolla. Esta no es sólo una estrecha afinidad entre ambos, pero el propio ser humano es parte integrante del ecosistema con el que se interrelaciona y provoca cambios junto con los demás elementos constituyentes de esa realidad. Descritores: Enfermería; Salud; Ser Humano; Promoción de la Salud; Calidad de Vida; Ecosistema.

SOCIAL DEIXIS ANALYSIS IN THE FINAL INTERVIEW WITH THE OBAMAS

CALL ◽  
2021 ◽  
Vol 3 (1) ◽  
Author(s):  
Erfina Nuryusticia ◽  
Dian Nurrachman
Keyword(s):  
Social Identity ◽  
Daily Life ◽  
Real Life ◽  
The Social ◽  
The World ◽  
Status Differentiation ◽  
Final Interview ◽  
Qualitative Descriptive ◽  
Social Deixis ◽  
Descriptive Method

The final interview with Obama, as one of influential persons in the world, attracted many media to broadcast. His interview showed real-life interaction of a representative figure so that the way he used language is also representative. Specifically, this study aims at finding out the kinds of social deixis and to describe the function of social deixis in The Final Interview with the Obamas. The data are analyzed in a qualitative descriptive method to point out the phenomena of social deixis in the news as a part of daily life and since the collection of the data are mostly analyzed by using description and explanation form which focus on the characteristics, types, and the reason why the usage of social deixis is the main issues to be investigated. Based on the analysis of The Final Interview with The Obamas from the PeopleTV YouTube channel, it can be concluded that all types of social deixis according to Levinson’s theory are found in the object of research. There are relational which manifested by the speaker and referent, the speaker and addressee, the speaker and bystander, and the speaker and setting. There is also absolute social deixis which is manifested by the authorized speaker, and the authorized recipient absolute social deixis. In addition, the three functions of social deixis are also found in the utterances in The Final Interview with The Obamas. Those are the social status differentiation function, politeness function, and social identity function. Keywords: Social Deixis; Interview; Pragmatics

scholarly journals Nilai-Nilai Pendidikan Karakter dalam Langen Carita Lakon Patine Arya Penangsang

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Avyana Destyasti Lintang ◽  
Sarjiwo Sarjiwo ◽  
Nur Iswantara
Keyword(s):  
Character Education ◽  
Art Education ◽  
Daily Life ◽  
Literature Study ◽  
Children's Art ◽  
Self Confidence ◽  
The Arts ◽  
Qualitative Descriptive ◽  
Performing Art ◽  
Descriptive Method

AbstractCharacter education in Indonesia is being re-implemented to shape students to have intellect and character and can be taught through art education, one of which is Javanese opera. Langen carita is one of the arts that is intended to shape children's character as a continuation of children's art education. Langen carita is a form of the sariswara method in which there are literature, songs/music/karawitan, stories and solah bawa in short operas or children's plays (ages 10-14 years). Langen carita has also developed as a performing art with many historical stories, chronicles, or daily life, including Patine Arya Penangsang. This study aims to describe the values of character education in the language of the play Patine Arya Penangsang. This research uses a qualitative descriptive method by studying, analyzing, expressing, and describing character education values in performing art. Data collection techniques used literature study, interviews, observation, and documentation, which were then validated using triangulation. The results showed that Langen Carita entitled Patine Arya Penangsang has values of religious character education, tolerance, discipline, creativity, love for the country, responsibility, leadership, self-confidence, never giving up, cooperation, obedience, perseverance, patience, courtesy, and sincere. In the elements of drama, dance, and music. AbstrakPendidikan karakter di Indonesia sedang diterapkan kembali untuk membentuk siswa memiliki akal pikiran dan budi pekerti dan dapat diajarkan melalui pendidikan seni, salah satunya dalam bentuk opera jawa. Langen carita merupakan salah satu kesenian yang ditujukan untuk membentuk karakter anak sebagai lanjutan pendidikan seni dolanan anak. Langen carita adalah bentuk dari metode sariswara yang di dalamnya terdapat sastra, tembang/lagu/musik/karawitan, cerita dan solah bawa dalam bentuk opera kecil atau sandiwara anak (usia 10-14 tahun). Langen carita juga berkembang sebagai seni pertunjukan dengan banyak cerita sejarah, babad atau kehidupan sehari-hari, salah satunya patine Arya Penangsang. Tujuan penelitian ini adalah mendeskripsikan nilai-nilai pendidikan karakter dalam langen carita lakon Patine Arya Penangsang. Penelitian ini menggunakan metode deskriptif kualitatif dengan mengkaji, menganalisis, mengungkapkan, dan menggambarkan nilai-nilai pendidikan karakter di dalam suatu kesenian. Teknik pengumpulan data menggunakan studi pustaka, wawancara, observasi, dan dokumentasi, yang kemudian divalidasi menggunakan triangulasi. Hasil penelitian menunjukkan bahwa langen carita berjudul Patine Arya Penangsang memiliki nilai-nilai pendidikan karakter religius, toleransi, disiplin, kreatif, cinta tanah air, tanggungjawab, kepemimpinan, percaya diri, pantang menyerah, kerja sama, patuh, tekun, sabar, sopan santun, dan ikhlas dalam unsur drama, tari, dan musik.

scholarly journals The Philosophical Values of Siger in Saibatin and Papadun Society

2018 ◽  
Vol 5 (4) ◽  
pp. 233
Author(s):  
Hanriki Dongoran ◽  
Akhmad Arif Musadad ◽  
Dyah Sulistyaningru
Keyword(s):  
Social Capital ◽  
Social Interaction ◽  
Cultural Identity ◽  
Cultural Capital ◽  
Daily Life ◽  
Research Approach ◽  
The Social ◽  
Qualitative Descriptive ◽  
Three Stages ◽  
Research Show

This research focuses on the philosophical values of Siger or the women bride`scrown of the Saibatin and Papadun society in Lampung. The qualitative descriptive was used as the research approach. The data were collected from the literature review. The data analysis consists of three stages: data reduction, display data, and verification. The results of the research show the values of Siger consists of courteousness, openness, toleration (nemui nyimah), the dignity and responsibilities (juluk adok), the ability to assimilate (nengah nyappor), and cooperation (sakai sambayan). Those values are the socio-cultural identity of Lampung society and representing the social interaction among the society. The values of Siger could be posited as a social capital and cultural capital in the practice of social interaction in the daily life.

scholarly journals NILAI-NILAI MORAL YANG TERDAPAT DALAM KABA PADA KESENIAN RABAB (Studi pada Sebuah Pertunjukan Kesenian Rabab di Nagari Duku Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan Sumatera Barat)

Humanus ◽  
2012 ◽  
Vol 11 (1) ◽  
pp. 52
Author(s):  
Yesi Anita ◽  
Nurman Nurman ◽  
Aldri Frinaldi
Keyword(s):  
Key Words ◽  
Daily Life ◽  
Cultural Tourism ◽  
Moral Values ◽  
Purposive Sampling ◽  
Qualitative Descriptive ◽  
The One ◽  
Traditional Arts

This research aims to reveal religious and moral values in kaba (a type of Saga in Minangkabau literature) and rabab Pasisie (a type of percussion in Minangkabau particularly the one from Pesisir Selatan regency). The research is qualitative descriptive. The data, primary and secondary, is collected by observation, interview, and documentation. The interviewees are selected through purposive sampling. The data is then tested by triangulation of the sources, and then analysed using selection, reduction, classification, and presentation of data, which is later concluded. The result shows that rabab Pasisie is still fancied by the communities in Nagari Duku Kecamatan Koto XI of Tarusan District. The research concludes that kaba and rabab Pasisie embodies moral values that can be applied in the daily life of the community. We suggest that the leader of Nagari Duku Kecamatan Koto XI of Tarusan District promulgate the traditional rabab as a consideration to make it cultural tourism, while the Minangkabau society can implement moral values in kaba, and it is important that the district’s youth continue to learn and play rabab to maintain the traditional arts. Key words: Minangkabau kaba, rabab Pasisie, moral values, arts

Description of Unexplained Chest Pain and Its Influence on Daily Life In Men and Women

2005 ◽  
Vol 4 (4) ◽  
pp. 337-344 ◽  
Author(s):  
Annika Janson Fagring ◽  
Fannie Gaston-Johansson ◽  
Ella Danielson
Keyword(s):  
Chest Pain ◽  
Psychological Factors ◽  
Daily Life ◽  
Social Consequences ◽  
Life Situation ◽  
Men And Women ◽  
The Family ◽  
Fast Tempo ◽  
Qualitative Descriptive ◽  
Stress At Work

Background: Patients with unexplained chest pain have seldom organic pathology. Although both physical and psychological factors have been studied and suggested as causes of chest pain. Aim: The aim was to describe the experience of unexplained chest pain and its influence on daily life situation in men and women. Methods: Nine women and eleven men with unexplained chest pain, aged 31–62 years were interviewed. A qualitative descriptive design was used. The interviews were analyzed by content analysis focusing on experience by gender. Results: The results embraced two domains descriptions and consequences of chest pain and daily life situation. Words like pressure, cramp, strong, or burning were used in the descriptions of the chest pain experienced with more similarities than variations between men and women. Physical, psychological and social consequences due to chest pain influenced daily life. The men specifically reported having a ‘fast tempo’ in their lives, with stress at work being seen as a feature experienced by both men and women. Conclusions: This study shows that men and women had more similarities than variations in descriptions of chest pain. Their unexplained chest pain influenced their functions in daily life that led to, especially for the men, few contacts outside the family and therefore a weak social network.

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