scholarly journals FEATURES DEVELOPMENT OF GASTRONOMIC TOURISM: FOREIGN EXPERIENCE

2021 ◽  
pp. 48-52
Author(s):  
S. Uliganets ◽  
◽  
S. Batychenko ◽  
L. Melnik ◽  
Yu. Sologub ◽  
...  
Keyword(s):  
United States ◽  
South Africa ◽  
New Zealand ◽  
The United States ◽  
Wine Industry ◽  
Modern World ◽  
The World ◽  
National Cuisine ◽  
Chocolate Factory ◽  
Culinary Traditions

In the modern world, gastronomic tourism is gaining popularity as an alternative to all the usual holidays. Gastronomic tourism is a type of tourism-related to acquaintance with the production, technology of preparation and tasting of national dishes and drinks, as well as with the culinary traditions of the peoples of the world. A gastronomic journey is a way of expressing a traveller’s understanding of a country. There are well-known gastronomic destinations in the world, including Spain, France, Italy, Greece, Belgium, Portugal, the United States (especially California in the Napa and Sonoma Valley), Brazil, Peru, Mexico, New Zealand, South Africa, Australia, Chile, Malaysia, Japan, Indonesia, Bali, China, or Singapore. Gastronomy tourists include the following categories: tourists who are tired of ordinary tourism; tourists who want to make a difference in their diet; gourmets; tourists whose work is related to cooking and eating; representatives of travel companies are interested in organizing their own gastronomy. The top 5 popular gourmet tours in the world are analyzed. Some popular destinations for tasty trips, namely, countries with specific national cuisine (Italy, France, Japan, China, Thailand); regions that are famous for their products (in France, for example, Bordeaux, Burgundy, Champagne, have become innovators in the wine industry); the most famous restaurants of the country that are famous for their cuisine, marked by Michelin stars and International ratings (in Italy – “La Pergola” (Rome), Japan – Koji (Tokyo), England – Fet Duck (Bray) and others); enterprises that have become world leaders in the production of various products (Swiss chocolate factory “Alprose”, German breweries “Ettal” and “Andeks”, Swiss cheese factory “Gruyere”). Top 10 countries by number of Michelin starred restaurants are highlighted. Current gastronomic tours abroad are characterized. The results of the Gastronomic Tourism Forum in Spain, which will positively influence the development of gastronomic tourism in the world, are analyzed.

WAS ANDREW CARNEGIE GENEROUS?

Think ◽  
2010 ◽  
Vol 9 (26) ◽  
pp. 91-98
Author(s):  
Daniel Putman
Keyword(s):  
United States ◽  
South Africa ◽  
Puerto Rico ◽  
New Zealand ◽  
Public Libraries ◽  
The United States ◽  
Positive Influence ◽  
The World ◽  
Definition Of

Millions of Americans, as well as millions in Europe, have used or will use a library established by Andrew Carnegie. In his lifetime Carnegie gave the equivalent of several billion dollars in today's money to establish 1,689 public libraries in the United States, Hawaii and Puerto Rico. Moreover, 660 libraries in Britain and Ireland, 125 in Canada, 17 in New Zealand, 12 in South Africa and scattered others around the world exist because of this man.1 And this does not include the extensive positive influence of the foundations and grants established by Carnegie. Aristotle would likely have called him ‘magnificent’. Carnegie had the virtue beyond mere generosity available only to those with the means and position to benefit the polis on a grand scale. Unlike generosity, magnificence involves what Irwin has called ‘the judgment and tact that are needed for large benefactions.2 Whether ‘magnificent’ or ‘generous’ is a better term for Carnegie's character is not my major concern. Carnegie's recent biographer simply uses ‘generous’. So, for the remainder of this paper, I will use ‘generous’.3 But was Carnegie, in fact, generous? This paper will explore both the definition of the virtue and its application to Andrew Carnegie.

Rhyming slang world-wide

2000 ◽  
Vol 21 (1) ◽  
pp. 1-23 ◽  
Author(s):  
Manfred Görlach
Keyword(s):  
United States ◽  
South Africa ◽  
New Zealand ◽  
World Wide ◽  
The United States ◽  
Historical Record ◽  
New Words ◽  
New Meanings ◽  
The World ◽  
Colonial Histories

Rhyming slang (RS) sprang to life in mid-19th century London when it was first recorded by Ducange Anglicus (1857) together with other unusual forms of slang, such as back slang and Polari. In the period of extensive British emigration to the United States, Canada, South Africa, Australia and New Zealand, this special type of lexis was also carried around the world — though in much less regular distribution than might have been expected on the basis of shared socioeconomic colonial histories. Three types of development were possible: 1. individual RS items might survive (and possibly acquire new meanings); 2. they might die out, leaving a historical record of their extraterritorial existence at best; 3. they might prompt local fashions, imitating the pattern but creating new words. The phenomenon of RS has found various references in books on national Englishes (such as those by Baker (1970), but significantly less so in Ramson (1966) and Mencken (1977)); however, it has never been explored on a contrastive level. Such an approach has become more feasible today now that the set of historical dictionaries of English is complete following the publication of the works edited by Silva (1996), Ramson (1988) and Orsman (1997) — even though slang is badly documented, since it was not always considered worthy of inclusion in general dictionaries.

NOTES ON THE OCCURRENCE OF THE WHARF BORER, NACERDES MELANURA (COLEOPTERA: OEDEMERIDAE), IN NEWFOUNDLAND

1980 ◽  
Vol 112 (2) ◽  
pp. 217-218 ◽  
Author(s):  
Ray F. Morris
Keyword(s):  
United States ◽  
South Africa ◽  
British Columbia ◽  
Life History ◽  
New Mexico ◽  
New Zealand ◽  
New Brunswick ◽  
The United States ◽  
The World ◽  
History Of

The wharf borer, Nacerdes melanura (L.) (Fig. I), is widely distributed throughout the world. It has been recorded in England, New Zealand, Denmark, Germany. Siberia, Japan, and the Bahama Islands (Balch 1937). Walker (1936) reported N. melanura from Syria, Shanghai, Korea, Japan, South Africa, Brazil, Argentina, Costa Rica, and the United States. In the United States, it has been found in most coastal states, and also in Michigan, Indiana, Missouri, Kansas, and New Mexico. In Canada, it is known to occur in Newfoundland, Nova Scotia, New Brunswick, Quebec, Ontario, Manitoba, and British Columbia. The life history of the wharf borer in Canada has been outlined in detail by Balch (1937) and Spencer (1957).

scholarly journals “L’enfer, c’est les autres”: Proximity as an Ethical Problem during COVID-19

2021 ◽  
Vol 36 (3) ◽  
Author(s):  
Thomas Strong ◽  
Susanna Trnka ◽  
L. L. Wynn
Keyword(s):  
United States ◽  
South Africa ◽  
New Zealand ◽  
Ethical Problem ◽  
The United States ◽  
Personal Relationships ◽  
Ethical Reflection ◽  
The World ◽  
Ethical Significance ◽  
Shed Light

During the COVID-19 emergency, people around the world are debating concepts like physical distancing, lockdown, and sheltering in place. The ethical significance of proximity—that is, closeness or farness as ethical qualities of relations (Strathern 2020)—is thus being newly troubled across a range of habits, practices, and personal relationships. Through five case studies from Australia, Ireland, New Zealand, South Africa, and the United States, contributors to this Colloquy shed light on what the hype of the pandemic often conceals: the forms of ethical reflection, reasoning, and conduct fashioned during the pandemic.

Introduction to Clubs

2018 ◽  
Author(s):  
Clayton Barrows ◽  
Michael Robinson
Keyword(s):  
United States ◽  
South Africa ◽  
New Zealand ◽  
The United States ◽  
The World ◽  
The Usa ◽  
Roman Baths ◽  
English Speaking ◽  
English Speaking World ◽  
First Time

Private clubs have existed for as long as people have desired to gather in groups to do things together. It has been suggested that private clubs (and their predecessors) date to the Roman baths but probably pre-date even those. It is doubtful that the Roman baths represented the first time people congregated in groups to socialize, discuss commerce, politics, or just engage in a mutually agreeable activity. Certainly, most agree that the ‘modern’ clubs (in the English speaking world) originated in England, were limited to ‘gentlemen’ and organized for social, political, business and/or pleasure reasons. The concept was then ‘exported’ along with ex-patriots all around the world. Clubs have since evolved to the point where they exist in countries around the world although they are embraced to a greater or lesser extent in different places. Examples of private clubs can be found in such countries as England (and the greater UK), Ireland, the United States, Canada, Australia and New Zealand, South Africa, Switzerland, Hong Kong, India, Pakistan, Japan, Singapore, and the UAE. Perhaps no country has adopted the idea of clubs as much as the USA, where they have evolved into a veritable industry, are protected by law, and number into the thousands. Humans, being social creatures, long to spend quality time with others – ‘others’, historically, representing those of their own kind. Perhaps it is for this reason that clubs have, rightly or wrongly, developed a reputation for being discriminatory. People generally find benefits from spending time with others. These benefits may accrue in many forms, including personal, professional, and political.

International Sugar Council

1951 ◽  
Vol 5 (2) ◽  
pp. 416-416
Keyword(s):  
United States ◽  
South Africa ◽  
The United States ◽  
World Market ◽  
Sugar Production ◽  
Special Committee ◽  
The United Kingdom ◽  
The World ◽  
One Year ◽  
Preliminary Draft

A meeting of the International Sugar Council was held in London, June 26 to July 20, 1950. The meeting was attended by delegates of Australia, Belgium, Brazil, Cuba, Czechoslovakia, Dominican Republic, France, Haiti, Indonesia, the Netherlands, Peru, Philippine Republic, Poland, Portugal, South Africa, the United Kingdom, Yugoslavia, and the United States. The purpose of the meeting was to discuss the world situation in sugar and the proposal for a new international sugar agreement. The council adopted a protocol which extended the international sugar agreement of 1937 one year from August 31, 1950. During 1950, the council created a special committee to 1) study the changing sugar situation as it related to the need or desirability for negotiating a new agreement, and 2) report to the council, as occasion might arise, on its findings and recommendations as to the possible basis of a new agreement. The special committee prepared a document which set forth certain proposals in the form of a preliminary draft agreement. The draft agreement included six fundamental bases: 1) the regulation of exports, 2) the stabilization of sugar prices on the world market, 3) a solution to the currency problem, 4) the limitation of sugar production by importing countries, 5) measures to increase consumption of sugar and 6) the treatment of non-signatory countries. The draft was then considered by the council at its meeting on July 20 at which time the council decided to submit it to member and observer governments for comments and to transmit such comments for consideration at a meeting of the special committee.

scholarly journals The colonial matrix of power: Image ontology and the question of blackness

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae
Keyword(s):  
United States ◽  
South Africa ◽  
United States Of America ◽  
Black People ◽  
World Order ◽  
The United States ◽  
Global South ◽  
Black Theology ◽  
The Social ◽  
The World

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.

The Real Wealth of the World

2018 ◽  
pp. 209-228
Author(s):  
Andrew C. Isenberg
Keyword(s):  
United States ◽  
High Pressure ◽  
New Zealand ◽  
The United States ◽  
National Narratives ◽  
Pacific World ◽  
Hydraulic Mining ◽  
The World ◽  
Pressure Water ◽  
Industrial Mining

Beginning in 1848, the circum-Pacific world experienced dozens of gold rushes; they punctuated the histories of the United States, Canada, Australia, and New Zealand. Although individual prospectors dominate the national narratives of gold rushes, by the mid-1850s, industrial mining technologies had largely replaced individual miners with their pans and shovels. Notable among these industrial technologies was hydraulic mining, which used high-pressure water hoses to flush large amounts of gold-bearing gravel into sluice boxes saturated with mercury. Industrial mining technologies were portable—engineers who perfected hydraulic mining in California exported the practice to Australia, Canada, and New Zealand. Hydraulic mining exacted startling environmental costs: floods, deforestation, erosion, and toxic pollution. This chapter is by Andrew Isenberg.

scholarly journals Testing the inescapable network of mutuality: Albert Luthuli, Martin Luther King Jr and the challenges of post-liberation South Africa

2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Allan A. Boesak
Keyword(s):  
United States ◽  
South Africa ◽  
South African ◽  
Martin Luther ◽  
The United States ◽  
South Africans ◽  
Faith Commitment ◽  
The World ◽  
Ethical Stance ◽  
Martin Luther King

The assassination of Martin Luther King Jr, 50 years ago on 04 April 1968, has been recalled in the United States with memorial services, conferences, public discussions and books. In contrast, the commemoration in 2017 of the death of Albert John Mvumbi Luthuli, 50 years ago on December 1967, passed almost unremarked. That is to our detriment. Yet, these two Christian fighters for freedom, in different contexts, did not only have much in common, but they also left remarkably similar and equally inspiring legacies for South Africa, the United States and the world in the ways they lived their lives in complete faith commitment to ideals and ways of struggle that may guide us in the ongoing struggles to make the world a more just, peacable and humane place. For South African reflections on our ethical stance in the fierce, continuing struggles for justice, dignity and the authenticity of our democracy, I propose that these two leaders should be considered in tandem. We should learn from both. This article engages Martin Luther King Jr’s belief in the ‘inescapable network of mutuality’, applies it to the struggle for freedom in South Africa and explores the ways in which South Africans can embrace these ethical ideals in facing the challenges of post-liberation.

Britain and decolonization in an Era of Global Change

2017 ◽  
pp. 64-84
Author(s):  
Sarah Elizabeth Stockwell
Keyword(s):  
United States ◽  
South Africa ◽  
New Zealand ◽  
The United States ◽  
Great Power ◽  
Political Forces ◽  
Informal Empire ◽  
Colonial Empire ◽  
The Caribbean ◽  
Liberal Imperialism

This chapter considers processes of decolonization in Britain’s ‘empires’, incorporating discussion not just of the key dynamics and manifestations of decolonization in the colonial empire in India, Africa, the Caribbean and elsewhere, but also in Britain’s residual ‘informal’ empire in the Middle East, and in the ‘old’ Commonwealth countries of Australia, Canada, New Zealand and South Africa. The chapter argues that decolonization across these different contexts was driven by geo-political forces operating across the European empires, as the international order was reconfigured by two world wars, tilting power away from Britain and other European imperial powers. Stockwell nevertheless identifies elements of British imperial exceptionalism. She suggests that these were not to be found, as contemporaries liked to claim, in the form of a British liberal imperialism. Rather, Britain, which was at the centre of an empire larger than any other, retained a semblance of great power status, shaping British relations with the United States and Britain’s ambitions to exercise influence after empire.

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