scholarly journals THE ESSENCE OF WEALTH IN BUSINESS CULTURE: A SOCIO-PHILOSOPHICAL ANALYSIS

2020 ◽  
pp. 36-48
Author(s):  
Dmytro Tovmash ◽  
Fedir Vlasenko ◽  
Evheniia Levcheniuk

On the basis of socio-philosophical and organizational anthropological controversy, the position of understanding and purposeful achievement of the phenomenon of wealth through social practices is considered and constructed. The generic connections of the concept within the continuum of wealth — poverty are analyzed. There are two levels of wealth research, namely personal and organizational. In the modern Ukrainian information environment, various kinds of myths-traps constantly dominate, which distort the worldview of citizens regarding the understanding of the phenomenon and ways to achieve wealth. Abstract forms of thinking are associated with the further distortion of the social practices and business culture of our society, generating «chimeras of rapid enrichment» and «ideals of a rich life» in a consumer society. Radical hedonism, selfishness and cynicism are presented in the sense of the obligatory modes of existence of modern man, who strives to gain wealth and become happy. There is a radical simulation and substitution of the essences of human existence. Conceptual and categorical analysis of «poverty — wealth» is carried out, using systemic, integral, linguistic and descriptive approaches.

Author(s):  
Mervyn Frost

Constitutive theory is a philosophical analysis of the logical interconnections between actors, their actions, and the social practices within which they perform these. It draws on insights from the later work of Ludwig Wittgenstein, as developed and extended by Peter Winch and John Searle. It highlights that actors and their actions can only be understood from within the practices in which they are constituted as actors of a certain kind, who have available to them a specific repertoire of meaningful action. It stresses that the interpretation of their actions involves: understanding the language internal to the practices in which they take place; understanding the rule-boundness of that language; the meaning of its terms; a holist perspective on the practice; and, crucially, an understanding of the ethics embedded in it. It briefly explores the implications of such a philosophical analysis for those seeking to understand the actors and their interactions in global practices. It highlights how international actors (both states and individuals) are constituted as international actors in two major international practices, the practice of sovereign states and the global rights practice. It indicates the guidance constitutive theory might provide for all who would better understand international affairs.


2019 ◽  
Vol 9 ◽  
pp. 153-164
Author(s):  
Irena Wolska-Zogata

Social media and new marketing within the consumer society  In sociological theories, one can find at least two explanations for the emergence of a consumer society. One of them refers to economics, looking to the growth of production efficiency and the enrichment of society as the causes of consumption revolution. The second refers to culture, treat­ing the change in social practices, consumption patterns as a result of changes in the usual social norms. The paradigm that has dominated for over 10 years in the social sciences sees in consump­tion the tool of reflective shaping of the consumer’s identity. On the other hand, some sociologists look for units of identity formatted by marketing. Undoubtedly, the author is closer to this second statement, but he sees a kind of technological determinism. The contemporary consumer, immersed in the world of new technologies, which is his choice, at the same time submits to marketing tech­nical means, made possible by these technologies. The author, based on the existing data, puts for­ward the thesis that individualism, strengthened among others by new media, has been successfully used by marketers to sell standardized products. 


Author(s):  
Tatyana B. Markova

The article discusses the social and cultural functions of reading. Philosophical analysis of the phenomenon of reading reveals its transformation into knowledge society. The types of modern reading are analyzed and a new role of libraries in society is showed.


2020 ◽  
Author(s):  
Nabil Bouizegarene ◽  
maxwell ramstead ◽  
Axel Constant ◽  
Karl Friston ◽  
Laurence Kirmayer

The ubiquity and importance of narratives in human adaptation has been recognized by many scholars. Research has identified several functions of narratives that are conducive to individuals’ well-being and adaptation as well as to coordinated social practices and enculturation. In this paper, we characterize the social and cognitive functions of narratives in terms of the framework of active inference. Active inference depicts the fundamental tendency of living organisms to adapt by creating, updating, and maintaining inferences about their environment. We review the literature on the functions of narratives in identity, event segmentation, episodic memory, future projection, storytelling practices, and enculturation. We then re-cast these functions of narratives in terms of active inference, outlining a parsimonious model that can guide future developments in narrative theory, research, and clinical applications.


Author(s):  
Lexi Eikelboom

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.


Author(s):  
Ismael Puga

Using a mixed-methods approach based on discussion focus groups and panel surveys of the Longitudinal Social Study of Chile, this chapter demonstrates that Chilean’s neoliberal economic order is not legitimized by the vast majority of the population. Instead, the author argues that social norms are in serious conflict with the prevailing socioeconomic order. Within Chilean society, both citizens and social analysts are prone to agree with the existence of a “neoliberal consensus” due to the strategic adaptation of social practices that take place within a socioeconomic order that most individuals accept as a given. As a consequence, a “fantasy consensus” emerges in Chilean society in order to stabilize the social economic order, thus avoiding collective mobilization and social change. In this scenario, the protest waves that Chilean society has faced since 2011 offer additional proof that the “fantasy consensus” has experienced serious fissures, thus opening a window of opportunity to delegitimize Chile’s neoliberal order in the country.


Author(s):  
Christian Sternad

AbstractAging is an integral part of human existence. The problem of aging addresses the most fundamental coordinates of our lives but also the ones of the phenomenological method: time, embodiment, subjectivity and intersubjectivity, and even the social norms that grow into the very notion of aging as such. In my article, I delineate a phenomenological analysis of aging and show how such an analysis connects with the debate concerning personal identity: I claim that aging is not merely a physical process, but is far more significantly also a spiritual one as the process of aging consists in our awareness of and conscious relation to our aging. This spiritual process takes place on an individual and on a social level, whereas the latter is the more primordial layer of this experience. This complicates the question of personal identity since it will raise the question in two ways, namely who I am for myself and who I am for the others, and in a further step how the latter experience shapes the former. However, we can state that aging is neither only physical nor only spiritual. It concerns my bodily processes as it concerns the complex reflexive structure that relates my former self with my present and even future self.


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