scholarly journals N.V. Charykov’s activities on reforming the ministry of foreign affairs of Russia

2016 ◽  
Vol 5 (2) ◽  
pp. 105-110
Author(s):  
Oleg Alexandrovich Chernov

The problem of reforming the Ministry of Foreign Affairs of the Russian Empire in the beginning of XX century was widely highlighted in historical literature. However, the role of N.V. Charykov is covered very briefly. Since he was the chairman of the council on the reform of the Ministry of Foreign Affairs, it seemed necessary to explore his ideas and role in this transformative direction. He became the head of the council on the reform of the Ministry of Foreign Affairs after he had an appointment to a deputy minister of Foreign Affairs. It happened after A.P. Izvolsky (N.V. Charykovs friend and classmate at Imperial Alexander Lyceum) had become a foreign minister. N.V. Charykov denotes that A.P. Izvolsky invited him to become the deputy minister of Foreign Affairs. All the legal affairs of the Ministry of Foreign Affairs were transferred under authority of N.V. Charykov by A.P. Izvolsky. N.V. Charykov took up his post as the deputy minister of Foreign Affairs and was the head of the council on the reform of the Ministry of Foreign Affairs, implemented thoughtful and meticulous work. He could establish coordination among the actions of all the departments from which the reform was dependent on. Furthermore, he believed in the necessity of changing the structure of the Ministry of Foreign Affairs, linking it to the need to increase funding. Besides, he stood out for maintaining diplomatic correspondence in Russian instead of French. The important point was a democratization of the diplomatic exam on the one hand and an increase of the level of educational requirements for candidates on the other.

2006 ◽  
pp. 145-153
Author(s):  
Liudmyla M. Shuhayeva

In the first decades of the XIX century. the territory of the Russian Empire from Western Europe is beginning to penetrate chiliastic ideas. The term "chiliism" refers to the well-known doctrine of the millennial kingdom of Icyca Christ on earth, dating to the first centuries of Christianity. The ideas of chilias became especially popular during the reign of Alexander I, who himself was sympathetic to the mystical-chiliatic teachings. Chilias in the Russian Empire spread in two ways. On the one hand, chiliastic ideas penetrated with the works of German mystics of the late eighteenth - early twentieth centuries. On the other hand, in anticipation of the fast approaching of the millennial kingdom of Christ, the German cultists of the Hiliists moved large parties across southern Russia to the Caucasus, thereby facilitating the spread of their ideas. The religious formations of the Orthodox sectarianism of the chiliastic-eschatological orientation are represented by the Jehovah-Hlinists ("Right Brotherhood"), the Ioannites, and the Malavans.


2018 ◽  
Vol 10 (1) ◽  
pp. 8-19
Author(s):  
Natascha Drubek

The second part of the article (forbeginning see Issue # 4 (34) 2017) looks intothe spiritual (religious) censorship and its relationshipwith the institute of the householdcensorship regulating the representation of thesacral in the Russian Empire. The author investigatesthe ways of controlling the content ofthe films and their demonstration. An attemptto limit the circulation of the Tzars movingimage, the withdrawal of the Khodynka footage,on the one hand, and on the other hand,the success of the first Lumi.re films includingthe portrayal of the Russian Emperor starting thedomestic production of Tzarist newsreels ledto the emergence of Russain film censorship.


2021 ◽  
Vol 41 (3) ◽  
pp. 325-331
Author(s):  
Paul W. Werth

Abstract Is minority a term applicable to groups in the Russian Empire, as an imperial formation? This article seeks to answer this question by engaging with two others: (1) Was there a term (or terms) that conveyed that idea? And, (2) Was there a historical experience among particular segments of that society with attributes that we may associate with “minorities”? The article proposes that, on the one hand, there can be no minorities unless a majority has itself come into being, and, on the other, that growing association of the state with the Russian people specifically, and the claim that other East Slavs were also Russian despite regional particularities, along with efforts to create a kind of citizenship through institutions that were inclusive of non-Russian peoples, began to constitute such a majority and minorities in Russia.


2020 ◽  
Vol 145 (2) ◽  
pp. 265-316
Author(s):  
KIRILL ZIKANOV

AbstractIn 1863, Alexander Dargomyzhsky hatched plans for a gallery of humorous fantasias that would depict nationalities residing on the western border of the Russian Empire, including Baltic Germans, Poles, Ukrainians and Finns. On the one hand, this gallery of satirical portraits was an effective way of capturing the attention of domestic audiences, since the western borderlands were at the forefront of Russian popular attention in the wake of the Polish uprising. On the other hand, Dargomyzhsky repeatedly reiterated his intention that the fantasias should function as a means of achieving international recognition, and a year later he actually set off on a promotional tour across Europe. Together, the imperial implications of the three resulting fantasias, Dargomyzhsky’s attempts to market them abroad and the compositional inventiveness of the final fantasia, the Chukhon Fantasy, locate Dargomyzhsky’s orchestral oeuvre as a crucial node in the convoluted aesthetic and cultural negotiations of Russian nineteenth-century music.


2019 ◽  
pp. 123-141
Author(s):  
Jakub Wojas

The lifetime of the Kingdom of Poland – a state connected with the Russian Empire by a union – has not been unequivocally assessed in Polish historiography. On the one hand, the Kingdom had its own army, administration and a very liberal constitution, and had quickly achieved economic prosperity. On the other hand, within a few years of its creation, there occurred the fi rst violations of the Constitution and the persecutions of those who opposed these infringements. A significant event was the revolt of the Cadets of 29 November 1830, which turned into a uprising, today referred to as the November Uprising. This article is the analysis of the legal aspects of the Polish-Russian union created in 1815. It is then compared with the Union of Lublin and the drafts of planned unions between the Polish-Lithuanian Commonwealth and the Tsardom of Russia in the 16th and 17th centuries. The circumstances which led to the creation of the Kingdom of Poland and its union with the Russian Empire, as well as the earlier attempts to create one state of the Polish-Lithuanian Commonwealth and the Russian Empire, as well as the principles of a union of the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania are presented. The principles upon which these unions were to be based are subsequently compared and analysed. A particular emphasis has been placed on the issues related to the international legal status of the Kingdom of Poland. In this context questions such as: the treaty-making power and jus legationis have also been asked. Another important issue discussed in the paper is also the role of the king in matters concerning foreign policy and a possible role of Russia in these matters. The results of this analysis allow to formulate a more objective assessment of the period of the Kingdom of Poland, focusing on its legal status and position, and in particular on the relation with the Russian Empire.


2021 ◽  
pp. 410-422
Author(s):  
D. I. Raskin

The issue of the role of education and professional qualifications in the establishment of the highest bureaucratic elite in the Russian Empire in the 19th — early 20th centuries is considered in the article. Particular attention is paid to the availability of special (profile) education for ministers and department directors of the main civilian departments. The connection between the attempt to differentiate the requirements for the educational qualification of officials de-pending on the type of service at the beginning of the 19th century, on the one hand, and projects to abolish civil ranks, on the other are analyzed. The results of a comparative analysis of information about education and service experience of representatives of the highest bureaucracy of various departments are presented. Special attention is paid to medical and “technical” departments, the leadership of which required special qualifications.  It is shown that legal education has come to be considered a profile qualification not only for the judicial, but also for the administrative service. The age characteristics of Russian ministers at the time of their occupation of ministerial posts are given. It has been proved that the problem of raising the educational level of the Russian bureaucracy was largely solved for the upper and middle level of the Russian bureaucracy by the end of the 19th and the beginning of the 20th centuries, but the problem of professional qualifications still existed, although significant steps were taken to resolve it.


Author(s):  
L. S. Gushchian ◽  

The mechanisms of formation of the Iranian funds of the Russian Ethnographic Museum are analyzed in the article. The series of collections acquired at the beginning of the 20th century for this collection, indicates the relevant interest towards the multi-ethnic culture of Iran, in which female images, with an outstandingly exotic character for Europeans, have a special place. The accompanying archival materials of the collections, in particular, the correspondence between expeditionist-collector S.  Ter-Avetisyan, a student of the Imperial St. Petersburg university, and the curator of the museum K. Inostrantsev, demonstrate, on the one hand, the wide range of research programs of the orientalist s tudents at the beginning of the last century, and on the other, a researcher’s high status in the Russian Empire


Author(s):  
R. Martseniuk

The article is based on archival sources and historiographical analyzes the life and scientific-pedagogical activity Alexander Mickiewicz, one of the first professors of the University of St. Vladimir. There is an attempt to describe the one hand the problem of self-determination for a single person who represented thousands of people who due partitions late eighteenth century. was a part of the new state, the other to illustrate the then education and national policy of the Russian Empire regarding them.


2013 ◽  
Vol 1 (1-2) ◽  
pp. 93-103

In the first decade following the annexation of Bessarabia, the Russian authorities simoultaneously pursued two different approaches without fully realizing their contradictions. On the one hand, they sought to win support of the Bessarabian nobility by recognizing their land titles in the former Hotin reaya and proclaiming local autonomy based on the law of the land. On the other hand, they sought to colonize the underpopulated lands of Southern Bessarabia by inviting transdanubian Bulgarians and other ethnic groups. Although both approaches envisioned the transformation of the new province into a new homeland for the co-religionist Balkan peoples, their combination provoked social tensions between the the Bessarabian landowners and the colonists. The paper argues that the prolonged conflict between the two groups ultimately illustrates the uncertainty of Bessarabia’s status in the political geography of the Russian empire during the first decades after 1812.


Islamology ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 10
Author(s):  
Pavel Shablei

The paper examines the peculiarities of the legal culture of Inner Kazakh Horde Muslims at the beginning of the 20th century. The key problem is the question of criteria for legality of fatwas. Despite the fact that the control over the issue of fatwas was the prerogative of the Mufti of the Orenburg Mohammedan Spiritual Assembly (OMDS = Muftiyat), in the regions of the Russian Empire there was a great variety in the implementation of such legal practice. In a number of cases, the ulema spread their own fatwas, ignoring the influence of the Muftiyat. One of these stories occurred in the Talovsky part of the Inner Horde, when the local ahun (ahund) Gumar Karash issued five fatwas. Part of the Kazakh society, including ukaznoy mullahs, took such actions as a challenge to their own authority. Pursuing personal interests, influential Kazakhs appealed to the UMDS with a request to check whether the legal opinions of Karash correspond to the Sharia. The position of the OMDS was determined by qadi Ginayatullah Kapkaev. According to his decision, one of the fatwas of the Kazakh Ahun did not conform to the doctrinal principles of the Hanafi madhhab. Analyzing this story, I come to the conclusion that, on the one hand, the indication of the illegality of fatwas was an instrument of power and manipulation among local Kazakhs; on the other hand, the clashes between the akhun and the OMDS indicate the existence of different approaches to understanding of the legal situation. In other words, disagreements arose on the basis of how to measure the doctrinal requirements of Hanafism with regional characteristics. Being unable to challenge the credibility of the legal sources of Karash, the OMDS accused Kazakh ahun of departing from the maturidic aqida and of mutazili propaganda. The paper is mainly based on archival materials. In addition, Arabic sources published in Muslim periodicals and books in Kazakh and Tatar of the early twentieth century are used.


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